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Bahasa Indonesia Sehari-hari

1 Korintus 9:12

Kalau orang lain mempunyai hak untuk mengharapkan hal itu dari pada kamu, bukankah kami mempunyai hak yang lebih besar? Tetapi kami tidak mempergunakan hak itu. Sebaliknya, kami menanggung segala sesuatu, supaya jangan kami mengadakan rintangan bagi pemberitaan Injil Kristus.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Evil;   Gospel;   Minister, Christian;   Self-Denial;   Zeal, Religious;   Thompson Chain Reference - Gospel;   Torrey's Topical Textbook - Gospel, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Giving;   Mission;   Work;   Baker Evangelical Dictionary of Biblical Theology - Collection;   Law;   Fausset Bible Dictionary - Tribute;   Holman Bible Dictionary - Bag;   Muzzle;   Pashur;   1 Corinthians;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Hastings' Dictionary of the New Testament - Abuse, Abusers;   Church Government;   Collection;   Liberty (2);   Philippians Epistle to the;   Right;   Suffering;  

Encyclopedias:

- International Standard Bible Encyclopedia - Authority in Religion;   Gospel;  

Parallel Translations

Alkitab Terjemahan Baru
Kalau orang lain mempunyai hak untuk mengharapkan hal itu dari pada kamu, bukankah kami mempunyai hak yang lebih besar? Tetapi kami tidak mempergunakan hak itu. Sebaliknya, kami menanggung segala sesuatu, supaya jangan kami mengadakan rintangan bagi pemberitaan Injil Kristus.
Alkitab Terjemahan Lama
Jikalau orang lain beroleh hak atas kamu, apatah lagi kami? Tetapi tiadalah kami menggunakan hak itu, melainkan kami menderita segala hal, supaya jangan kami menyekat Injil Kristus.

Contextual Overview

3 Myne aunswere to them that aske me, is this, 4 Haue we not power to eate and to drinke? 5 Haue we not power to leade about a sister a woman as well as other Apostles, and as the brethren of the Lord, and Cephas? 6 Either only I and Barnabas haue not power this to do? 7 Who goeth a warfare any time at his owne cost? Who planteth a vineyarde, and eateth not of the fruite therof? Or who feedeth a flocke, and eateth not of the milke of the flocke? 8 Say I these thinges after the maner of men? or saith not the law the same also? 9 For it is written in the law of Moyses: Thou shalt not moosell the mouth of the Oxe that treadeth out the corne. Doth God take care for Oxen? 10 Either sayth he it not altogether for our sakes? For our sakes no doubt this is written, that he which eareth, should eare in hope: & that he which tressheth in hope, should be partaker of his hope. 11 If we haue sowen vnto you spirituall thinges, is it a great thing if we reape your carnall thinges? 12 If others be partakers of [this] power [wherfore are] not we rather? Neuerthelesse, we haue not vsed this power: but suffer all thinges, lest we shoulde hinder the Gospel of Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

others: 2 Corinthians 11:20

are not: 1 Corinthians 9:2, 1 Corinthians 4:14, 1 Corinthians 4:15

Nevertheless: 1 Corinthians 9:15, 1 Corinthians 9:18, Acts 20:31-34, 2 Corinthians 11:7-10, 2 Corinthians 12:13, 2 Corinthians 12:14, 1 Thessalonians 2:6-9, 2 Thessalonians 3:8, 2 Thessalonians 3:9

but: 1 Corinthians 4:11, 1 Corinthians 4:12, 1 Corinthians 6:7

hinder: Genesis 24:56, Nehemiah 4:8, Luke 11:52, Romans 15:22, 2 Corinthians 11:12

Reciprocal: Numbers 3:51 - Moses 2 Kings 5:26 - Is it a time Nehemiah 4:17 - with one Nehemiah 5:10 - I likewise Acts 20:33 - General Acts 20:35 - how that Romans 1:16 - the gospel 1 Corinthians 6:12 - are not 1 Corinthians 8:13 - if meat 1 Corinthians 9:23 - for 2 Corinthians 6:3 - General 2 Corinthians 12:19 - but Philippians 4:17 - because 3 John 1:7 - taking

Cross-References

Genesis 9:17
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.
Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.
Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.
Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.
Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.
Exodus 12:13
And the blood shalbe vnto you a token in the houses wherin you are: and whe I see the blood, I wyll passe ouer you, and the plague shall not be vpon you to destroy you when I smyte the lande of Egypt.
Exodus 13:16
This shalbe as a token vppon thyne hande, & as a remembraunce betweene thyne eyes, that the Lorde brought vs out of Egypt through a myghtie hande.
Joshua 2:12
Nowe therfore, I pray you sweare vnto me by the Lorde, that as I haue shewed you mercie, ye shall also shewe mercie vnto my fathers house, and geue me a true token:

Gill's Notes on the Bible

If others are partakers of this power over you,.... Meaning not any tyrannical power and jurisdiction over them, with respect either to faith or practice; but the right of a maintenance, which either the false apostles, or the true ordinary ministers of the word there, justly claimed, and did enjoy:

are not we rather? he and Barnabas, especially himself, who was more than an ordinary minister, an apostle, and the first preacher of the Gospel to them:

nevertheless, we have not used this power; though others had, and they had a right to it, but did not choose to insist upon it; and, rather than do so, worked with their own hands; their not making use of this power was not because they stood in no need of it, and enjoyed an affluence of temporal things, for the reverse of this was their case:

but suffer all things: famine, thirst, nakedness, hard labour, and many other hardships:

lest we should hinder the Gospel of Christ; some might suggest, that they preached the Gospel only for gain, and not for the good of souls, and glory of Christ; and other mean spirited persons might be backward of embracing and professing the Gospel, lest it should become chargeable to them; wherefore that the Gospel might not be retarded in its course by the calumny of some, and the sordidness of others, the apostle thought fit to drop his claim to a maintenance from them; though at the same time he would have them know it was a just due, and therefore goes on to defend it by other arguments.

Barnes' Notes on the Bible

If others - Other teachers living with you. There can be no doubt that the teachers in Corinth urged this right, and received a support.

Be partakers of this power - Of this right to a support and maintenance.

Are not we rather - We the apostles; we who have labored for your conversion; who have founded your church; who have been the first, and the most laborious in instructing you, and imparting to you spiritual blessings? Have not we a better claim than they?.

Nevertheless we have not used this power - We have not urged this claim; we have chosen to forego this right, and to labor for our own support. The reason why they had done this, he states in the subsequent part of the chapter; see 2Co 11:7-9; 2 Corinthians 12:14; compare Acts 18:3; Acts 20:34-35.

But suffer all things - Endure all privations and hardships; we subject ourselves to poverty, want, hunger, thirst, nakedness, rather than urge a “claim” on you, and thus leave the suspicion that we are actuated by mercenary motives. The word used here (στέγομεν stegomen suffer) means properly “to cover,” to keep off, as rain, etc., and then “to contain, to sustain, tolerate, endure.” Here it means to bear, or endure all hardships; compare the notes at 1 Corinthians 4:11-13.

Lest we should hinder the gospel of Christ - Paul here states the reason why he had not urged a claim to support in preaching the gospel. It was not because he was not entitled to a full support, but it was that by denying himself of this right he could do good, and avoid some evil consequences which would have resulted if he had strenuously urged it. His conduct therefore in this was just one illustration of the principle on which he said 1 Corinthians 8:13 he would always act; a readiness to deny himself of things lawful, if by that he could promote the welfare of others. The reasons why his urging this claim might have hindered the gospel may have been many:

(1) It might have exposed him and the ministry generally to the charge of being mercenary.

(2) It would have prevented his presenting in bold relief the fact that he was bound to preach the gospel at all events, and that he was actuated in it by a simple conviction of its truth.

(3) It might have alienated many minds who might otherwise have been led to embrace it.

(4) It would have prevented the exercise of self-denial in him, and the benefits which resulted from that self-denial, etc., 1 Corinthians 9:17-18, 1Co 9:23, 1 Corinthians 9:27.

Clarke's Notes on the Bible

Verse 1 Corinthians 9:12. If others be partakers of this power — If those who in any matter serve you have a right to a recompense for that service, surely we who have served you in the most essential matters have a right to our support while thus employed in your service.

We have not used this power — Though we had this right, we have not availed ourselves of it, but have worked with our hands to bear our own charges, lest any of you should think that we preached the Gospel merely to procure a temporal support, and so be prejudiced against us, and thus prevent our success in the salvation of your souls.


 
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