1 Korintus 7:11

Bahasa Indonesia Sehari-hari

Dan jikalau ia bercerai, ia harus tetap hidup tanpa suami atau berdamai dengan suaminya. Dan seorang suami tidak boleh menceraikan isterinya.

Parallel Translations

Alkitab Terjemahan Baru
Dan jikalau ia bercerai, ia harus tetap hidup tanpa suami atau berdamai dengan suaminya. Dan seorang suami tidak boleh menceraikan isterinya.

Alkitab Terjemahan Lama
(Tetapi jikalau ia sudah undur, maka hendaklah ia senantiasa bujang, atau rujuk kepada suaminya;) dan janganlah suami itu meninggalkan isterinya.

Contextual Overview

¹⁰ Unto the maryed commaunde, not I, but the Lord, Let not the wyfe depart from the husbande: ¹¹ But and if she depart, let her remayne vnmarried, or be reconciled vnto her husbande [againe:] And let not the husbande put away his wyfe. ¹² But to the renmaunt speake I, not the Lorde: If any brother haue a wife that beleueth not, if she be content to dwell with him, let him not put her away. ¹³ And the woman which hath to her husbande an infidell, and he consent to dwel with her, let her not put him away. ¹⁴ For the vnbeleuing husbande is sanctified by the wyfe, and the vnbeleuyng wyfe is sanctified by the husbande: els were your children vncleane, but nowe are they holy. ¹⁵ But if the vnbeleuing depart, let hym depart: A brother or a sister is not in subiection in such thinges: But God hath called vs in peace. ¹⁶ For howe knowest thou O woman, whether thou shalt saue thy husbande? or how knowest thou O man, whether thou shalt saue thy wyfe?

Bible Verse Review
  from Treasury of Scripure Knowledge

or: Judges 19:2, Judges 19:3, Jeremiah 3:1

and let: Deuteronomy 22:19, Isaiah 50:1, Mark 10:2

Reciprocal: Genesis 2:24 - and they shall be one flesh Deuteronomy 24:1 - send her Matthew 5:32 - whosoever Matthew 19:9 - doth Mark 10:11 - Whosoever John 4:18 - is not 1 Timothy 5:9 - having

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.

Genesis 7:5
Noah therfore did according vnto all that God commaunded him.

Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.

Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:23
And euery substaunce was destroyed that remayned and that was in the vpper part of the grounde, both man and cattell, and worme, and the foule of the heauen, they were euen destroyed from of the earth, and Noah onlye remayned aliue, and they that were with him in the arke.

Genesis 7:24
But the water preuayled vpon the earth, a hundreth and fiftie dayes.

2 Kings 7:2
Then a certayne lorde (on whose hand the king leaned) aunswered the man of God, and sayde: Beholde, if the Lorde would make windowes in heaue, might this saying come to passe? He sayde: Behold, thou shalt see it with thyne eyes, but shalt not eate therof.

2 Kings 7:19
Whervnto that lorde aunswered the man of God, and sayde: Yea and if the Lorde made windowes in heauen, might it come to passe? And he sayd: Beholde, thou shalt see it with thyne eyes, and shalt not eate thereof.

Gill's Notes on the Bible

But and if she depart,.... This is said, not as allowing of such a departure, which only in case of fornication is lawful; but supposing it a fact, that a woman cannot be prevailed upon to stay with her husband, but actually forsakes him upon some difference arising between them,

let her remain unmarried: she ought not to marry another man; her departure does not make the marriage void; nor is it to be made void by any difference between them, either on religious or civil accounts, only in case of adultery; and therefore, if upon such separation she marries, she is guilty of adultery:

or be reconciled to her husband; which is rather to be chosen, than to remain separate, though unmarried; if she has given the offence, and is the cause of the separation, she ought to acknowledge it, and ask forgiveness of her husband, and return to him and live in peace with him; and if the fault is on his side, she ought to make use of all proper methods to convince him of it, bring him into good temper, forgive any injury done her, and live peaceably and comfortably together:

and let not the husband put away his wife; as the Jews were wont to do, upon every trifling occasion; :- :-

Barnes' Notes on the Bible

But and if she depart - If she have withdrawn by a rash and foolish act; if she has attempted to dissolve the marriage vow, she is to remain unmarried, or be reconciled. She is not at liberty to marry another. This may refer, I suppose, to instances where wives, ignorant of the rule of Christ, and supposing that they had a right to separate themselves from their husbands, had rashly left them, and had supposed that the marriage contract was dissolved. Paul tells them that this was impossible; and that if they had so separated from their husbands, the pure laws of Christianity, did not recognize this right, and they must either be reconciled to their husbands, or remain alone. The marriage tie was so sacred that it could not be dissolved by the will of either party.

Let her remain unmarried - That is, let her not marry another.

Or be reconciled to her husband - Let this be done, if possible. If it cannot be, let her remain unmarried. It was a duty to be reconciled if it was possible. If not, she should not violate her vows to her husband so far as to marry another. It is evident that this rule is still binding, and that no one who has separated from her husband, whatever be the cause, unless there be a regular divorce, according to the law of Christ Matthew 5:32, can be at liberty to marry again.

And let not the husband - See the note at Matthew 5:32. This right, granted under the Jewish law, and practiced among all the pagan, was to be taken away wholly under the gospel. The marriage tie was to be regarded as sacred; and the tyranny of man over woman was to cease.

Clarke's Notes on the Bible

Verse 1 Corinthians 7:11. But, and if she depart — He puts the case as probable, because it was frequent, but lays it under restrictions.

Let her remain unmarried — She departs at her own peril; but she must not marry another: she must either continue unmarried, or be reconciled to her husband.

And let not the husband put away his wife. — Divorces cannot be allowed but in the case of fornication: an act of this kind dissolves the marriage vow; but nothing else can. It is a fact that, among the Jews, the wife had just as much right to put away her husband as the husband had to put away his wife. As divorces were granted, it was right that each should have an equal power; for this served as a mutual check.