the Second Week after Easter
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Bahasa Indonesia Sehari-hari
1 Korintus 11:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Sebab jika perempuan tidak mau menudungi kepalanya, maka haruslah ia juga menggunting rambutnya. Tetapi jika bagi perempuan adalah penghinaan, bahwa rambutnya digunting atau dicukur, maka haruslah ia menudungi kepalanya.
Karena jikalau seorang perempuan tiada bertudung, biarlah rambutnya digunting juga. Tetapi jikalau menjadi suatu malu kepada perempuan itu digunting atau dicukur rambutnya, biarlah ia bertudung.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
but: Numbers 5:18, Deuteronomy 22:5
Reciprocal: Genesis 24:65 - a veil Deuteronomy 21:12 - and she shall 1 Corinthians 14:35 - a shame
Cross-References
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart [was] only euyll euery day.
And the Lorde smelled a sweete [or quiet] sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll [euen] from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.
These are the three sonnes of Noah, & of them was the whole earth ouerspread.
And all the whole earth was of one language and lyke speache.
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.
Go and crye vnto the gods whiche ye haue chosen, and let them saue you in the tyme of your tribulation.
And at noone Elias mocked them, and sayde: Crye lowde, for he is a God, peraduenture he is talking, or occupied in folowing vpon his enemies, or is in his iourney, or happyly he slepeth, and must be awaked [with your crie.]
Be glad then (O thou young man) in thy youth, and let thy heart be merie in thy young dayes, folowe the wayes of thyne owne heart, and the lust of thyne eyes, but be thou sure that God shall bryng thee into iudgement for all these thinges.
He hath shewed stregth with his arme, he hath scattered them that are proude, in the imagination of their heartes.
Gill's Notes on the Bible
For if the woman be not covered,.... That is, if her head is not covered with some sort of covering, as is the custom of the place where she lives,
let her also be shorn; let her hair be cut short; let her wear it as men do theirs; and let her see how she will look, and how she will like that, and how she will be looked upon, and liked by others; everybody will laugh at her, and she will be ashamed of herself:
but if it be a shame for a woman to be shorn or shaven: as it is accounted in all civilized nations: the very Heathens a speak of it as a thing abominable, and of which there should not be one single dreadful example: then let her be covered; with a veil, or any sort of covering in common use.
a Vid. Apul. Metamorph. l. 2. p. 21.
Barnes' Notes on the Bible
For if the woman be not covered - If her head be not covered with a veil.
Let her also be shorn - Let her long hair be cut off. Let her lay aside all the usual and proper indications of her sex and rank in life. If it is done in one respect, it may with the same propriety be done in all.
But if it be a shame ... - If custom, nature, and habit; if the common and usual feelings and views among people would pronounce this to be a shame, the other would be pronounced to be a shame also by the same custom and common sense of people.
Let her be covered - With a veil. Let her wear the customary attire indicative of modesty and a sense of subordination. Let her not lay this aside even on any pretence of religion.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:6. For if the woman be not covered — If she will not wear a veil in the public assemblies, let her be shorn-let her carry a public badge of infamy: but if it be a shame-if to be shorn or shaven would appear, as it must, a badge of infamy, then let her be covered-let her by all means wear a veil. Even in mourning it was considered disgraceful to be obliged to shear off the hair; and lest they should lose this ornament of their heads, the women contrived to evade the custom, by cutting off the ends of it only. Euripides, in Orest., ver. 128, speaking of Helen, who should have shaved her head on account of the death of her sister Clytemnestra, says: ειδετε παρ' ακρας ὡς απεθρισεν τριχας, σωζουσα καλλος, εστι δε ἡ παλαι γυνη: "see how she cuts off only the very points of her hair, that she may preserve her beauty, and is just the same woman as before." See the note on the preceding verse 1 Corinthians 11:5.
In Hindostan a woman cuts off her hair at the death of her husband, as a token of widowhood; but this is never performed by a married woman, whose hair is considered an essential ornament. The veil of the Hindoo women is nothing more than the garment brought over the face, which is always very carefully done by the higher classes of women when they appear in the streets.-Ward's Customs.
