1 Korintus 10:5

Bahasa Indonesia Sehari-hari

Tetapi sungguhpun demikian Allah tidak berkenan kepada bagian yang terbesar dari mereka, karena mereka ditewaskan di padang gurun.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi sungguhpun demikian Allah tidak berkenan kepada bagian yang terbesar dari mereka, karena mereka ditewaskan di padang gurun.

Alkitab Terjemahan Lama
Tetapi akan kebanyakan mereka itu Allah tiada berkenan. Sebab itulah mereka itu binasa di dalam padang belantara.

Contextual Overview

¹ Brethre, I woulde not that ye shoulde be ignoraunt, howe that all our fathers were vnder the cloude, and all passed through the sea, ² And were all baptized vnto Moyses in the cloude, & in the sea: ³ And dyd all eate of one spirituall meate. ⁴ And dyd all drynke of one maner of spirituall drynke. (And they dranke of that spirituall rocke that folowed them, which rocke was Christe.) ⁵ But in many of them had God no delite: For they were ouerthrowen in the wildernesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 14:11, Numbers 14:12, Numbers 14:28-35, Numbers 26:64, Numbers 26:65, Deuteronomy 1:34, Deuteronomy 1:35, Deuteronomy 2:15, Deuteronomy 2:16, Psalms 78:32-34, Psalms 90:1, *title Psalms 90:7, Psalms 90:8, Psalms 95:11, Psalms 106:26, Hebrews 3:17, Jude 1:5

Reciprocal: Numbers 14:29 - carcases Numbers 14:32 - General Numbers 14:35 - this evil Numbers 32:13 - until all Joshua 5:4 - All the Psalms 78:21 - the Lord Proverbs 21:12 - overthroweth Ezekiel 20:36 - General Ezekiel 20:38 - they shall 1 Thessalonians 2:15 - please Hebrews 2:2 - every

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:9
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.

Psalms 72:10
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.

Isaiah 24:15
Wherefore prayse ye the Lorde in the valleys, euen the name of the Lorde God of Israel in the Iles of the sea.

Isaiah 40:15
Beholde, all people are in comparison of hym as a droppe of a bucket full, and are counted as the least thyng that the ballaunce wayeth: yea and the Isles he taketh vp as a very litle thyng.

Isaiah 41:5
The Isles sawe and did feare, and the endes of the earth were abashed, drewe nye, and came hither.

Isaiah 42:4
He shall not be pensiue nor carefull, that he may restore righteousnesse vnto the earth: and the gentiles also shall loke for his lawes.

Isaiah 42:10
Sing vnto the Lorde a newe song of thankesgeuing, blowe out his prayse from the ende of the worlde: they that be vpon the sea, and all that is therein prayse hym, the Isles and they that dwell in them.

Gill's Notes on the Bible

But with many of them God was not well pleased,.... As he is with none but those that are in Christ; and with none of the services of men, but what are done in faith, which become acceptable to him through Jesus Christ; for in him only persons and services are accepted with God; and this was the way of acceptance in the Old, as in the New Testament dispensation: how many of the Jewish fathers God was not well pleased with, or took no delight in, but hated and abhorred, which is the sense of the phrase here, whether they were the greatest part or not, is not certain; however, they were not all, excepting Joshua and Caleb, as some interpreters understand it; for not all that died in the wilderness were out of the special grace and favour of God, witness Moses, Aaron, Miriam, and, it is to be supposed and hoped, hundreds and thousands more; but the apostle has respect to such who were the instances of God's direful vengeance and displeasure, as appears from the reason given;

for they were overthrown in the wilderness: he does not say merely that they died there, for many with whom God was well pleased died there; but these, their carcasses fell in the wilderness, being stricken, thrown down, and overthrown by the immediate hand of God; they did not die a common death, according to the ordinary course of nature; but by the plague, or by the sword, or by fire from heaven, or by fiery serpents, or by a destroying angel, or by one judgment or another, as hereafter mentioned.

Barnes' Notes on the Bible

But with many of them ... - That is, with their conduct. They rebelled and sinned, and were destroyed. The design of the apostle here is, to remind them that although they enjoyed so many privileges, yet they were destroyed; and thus to admonish the Corinthians that their privileges did not constitute an absolute security from danger, and that they should be cautious against the indulgence of sin. The phrase rendered here “with many” ἐν τοῖς πλείων en tois pleiōn should have been rendered “with most of them,” literally” with the many; and it means that with the greater part of them God was not well pleased; that is, he was pleased with but few of them.

Was not well pleased - Was offended with their ingratitude and rebellion.

For they were overthrown ... - That is, by the pestilence, by wars, or died by natural and usual diseases, so that they did not reach the land of Canaan. But two men of that generation, Caleb and Joshua, were permitted to enter the land of promise; Numbers 14:29-30.

Clarke's Notes on the Bible

Verse 1 Corinthians 10:5. They were overthrown in the wilderness. — And yet ALL these persons were under the cloud - ALL passed through the sea - ALL were baptized into Moses in the cloud and in the sea - ALL ate the same spiritual meat - ALL drank the same spiritual drink, for they were made partakers of the spiritual Rock, CHRIST. Nothing can be a more decisive proof than this that people, who have every outward ordinance, and are made partakers of the grace of our Lord Jesus, may so abuse their privileges and grieve the Spirit of God as to fall from their state of grace, and perish ever lastingly. Let those who are continually asserting that this is impossible, beware lest they themselves, if in a state of grace, become, through their overmuch security, proofs in point of the possibility of ending in the flesh, though they began in the Spirit. Reader, remember who said, Ye shall not surely die; and remember the mischiefs produced by a belief of his doctrine.