Zefanya 3:4

Alkitab Terjemahan Baru

Para nabinya adalah orang-orang ceroboh dan pengkhianat; para imamnya menajiskan apa yang kudus, memperkosa hukum Taurat.

Parallel Translations

Bahasa Indonesia Sehari-hari
Para nabinya adalah orang-orang ceroboh dan pengkhianat; para imamnya menajiskan apa yang kudus, memperkosa hukum Taurat.

Alkitab Terjemahan Lama
Segala nabinya itu angkara dan orang penipu yang tiada tahu malu; segala imamnya menajiskan tempat yang suci dan digagahinya akan taurat.

Bible Verse Review
  from Treasury of Scripure Knowledge

light: Isaiah 9:15, Isaiah 56:10-12, Jeremiah 5:31, Jeremiah 6:13, Jeremiah 6:14, Jeremiah 8:10, Jeremiah 14:13-15, Jeremiah 23:9-17, Jeremiah 23:25-27, Jeremiah 23:32, Jeremiah 27:14, Jeremiah 27:15, Lamentations 2:14, Ezekiel 13:3-16, Hosea 9:7, Micah 2:11, Micah 3:5, Micah 3:6, Matthew 7:15, 2 Corinthians 11:13, 2 Peter 2:1-3, 1 John 4:1, Revelation 19:20

her priests: 1 Samuel 2:12-17, 1 Samuel 2:22, Ezekiel 22:26, Ezekiel 44:7, Ezekiel 44:8, Hosea 4:6-8, Malachi 2:8

Reciprocal: 2 Chronicles 36:14 - all the chief Isaiah 59:6 - their works Jeremiah 9:2 - an assembly Jeremiah 23:1 - pastors Jeremiah 23:11 - both Jeremiah 23:14 - in the Jeremiah 26:7 - General Jeremiah 29:23 - and have Jeremiah 34:19 - princes Lamentations 4:13 - the sins Ezekiel 7:23 - for Ezekiel 13:2 - prophesy against Ezekiel 22:12 - taken gifts Ezekiel 22:28 - seeing Ezekiel 34:2 - Woe Ezekiel 44:10 - the Levites Ezekiel 44:23 - General 1 Corinthians 3:17 - any 2 Corinthians 1:17 - lightness

Gill's Notes on the Bible

Her prophets [are] light [and treacherous persons,.... The false prophets, as the Targum and Kimchi explain it: these seem to design the lawyers spoken of in the New Testament, whose business it was to interpret the law to the people; these were "light" men, good for nothing, of no worth and value; light in knowledge, as Kimchi gives the sense of the word; men of no brains; empty headed men, that had no substantial knowledge; giddy, unstable, and inconstant, and compliant with the humours and vices of the people; men of no gravity in their countenance, speech, and conversation. Schultens a, from the use of the word in the Arabic language, renders it "proud", as these men were, proud boasters; for, though they had but a superficial knowledge of things, they boasted of much, and carried it with a haughty and insolent air to the common people: and they were "treacherous" to God, and to his truths, and to the souls of men, and took away the key of knowledge from them; and particularly were so to Christ, of whom they were the betrayers and murderers, delivering him up into the hands of the Gentiles to be scourged and crucified, Matthew 20:18:

her priests have polluted the sanctuary; the temple; by selling, or suffering to be sold in it, various things, whereby it became a den of thieves, which once was called a house of prayer, Matthew 21:12 and also our Lord Jesus Christ, of whom the sanctuary or temple was a type, by denying, blaspheming, and reproaching him, and by shedding his blood:

they have done violence to the law; by not teaching it as they should; and by their false glosses, senses, and interpretations of it; and by the traditions of the elders they preferred unto it, and whereby they made it void; see Matthew 5:1 and Matthew 15:1.

a Animadv. Philol. in Job, p. 144.

Barnes' Notes on the Bible

Her prophets are light - , boiling and bubbling, up, like water boiling over , empty boasters claiming the gift of prophecy, which they have not; “boldly and rashly pouring out what they willed as they willed;” promising good things which shall not be. So they are “her” prophets, to whom they “prophesy smooth things” (see Micah 2:11), “the prophets of this people” not the prophets of God; “treacherous persons” (literally, men of treacheries) wholly given to manifold treacheries against God in whose Name they spake and to the people whom they deceived. Jerome: “They spake as if from the mouth of the Lord and uttered everything against the Lord.” “The leaders of the people,” those who profess to lead it aright, Isaiah says, “are its misleaders” (Isaiah 9:15 (Isaiah 9:16 in English)). “Thy prophets,” Jeremiah says, “have seen vain and foolish things for thee; they have seen for thee false visions and causes of banishment” Lamentations 2:14.

Her priests have polluted her sanctuary - Literally, “holiness,” and so holy rites, persons Ezra 8:28, things, places (as the sanctuary), sacrifices. All these they polluted, being themselves polluted; they polluted first themselves, then the holy things which they handled, handling them as they ought not; carelessly and irreverently, not as ordained by God; turning them to their own use and self-indulgence, instead of the glory of God; then they polluted them in the eyes of the people, “making them to abhor the offering of the Lord” 1 Samuel 2:17, since, living scandalously, they themselves regarded the Ministry entrusted to them by God so lightly. Their office was to “put difference between holy and unholy and between clean and unclean, and to teach the children all the statutes which the Lord hath spoken unto them by Moses” Leviticus 10:10-11; that they “should sanctify themselves and be holy, for I the Lord your God am holy” (Leviticus 11:44; Leviticus 19:2, etc.). But they on the contrary, God says by Ezekiel, “have done violence to My law and have profaned My holy things; they have made no difference between holy and profane, and have taught none between clean and unclean” Ezekiel 22:26. “Holy” and “unholy” being the contradictory of each other, these changed what God had hallowed into its exact contrary. It was not a mere short-coming, but an annihilation (so to speak), of God’s purposes.

Cyril: “The priests of the Church then must keep strict watch, not to profane holy things. There is not one mode only of profaning them, but many and divers. For priests ought to be purified both in soul and body, and to cast aside every form of abominable pleasure. Rather should they be resplendent with zeal in well-doing, remembering what Paul saith, ‘walk in the Spirit and ye shall not fulfill the lust of the flesh’ Galatians 5:16.”

They have oppressed, done violence, to the law - Openly violating it ; or straining it, or secretly wresting and using its forms to wrong and violence, as in the case of Naboth and of Him, of whom Naboth thus far bore the Image. “‘We have a law, and by our law He ought to die’ John 19:7. Law exists to restrain human violence; these reversed God’s ordinances; violence and law changed places: first, they did violence to the majesty of the law, which was the very voice of God, and then, through profaning it, did violence to man. Forerunners herein of those, who, when Christ came, “transgressed the commandment of God, and made it of none effect by their traditions” Matthew 15:6; omitting also the weightier matters of the law, judgment and mercy and faith; full of extortion and excess!” Matthew 23:23, Matthew 23:25.

Clarke's Notes on the Bible

Verse 4. Her prophets are light and treacherous persons — They have no seriousness, no deep conviction of the awful nature of their office, no concern for the immortal souls of the people. Treacherous persons - they betray the souls of the people for the sake of worldly honour, pleasure, and profit. Even in our own enlightened country we find prophets who prefer hunting the hare or the fox, and pursuing the partridge and pheasant, to visiting the sick, and going after the strayed, lost sheep of the house of Israel. Poor souls! They know neither God nor themselves; and if they did visit the sick, they could not speak to them to exhortation, edification, or comfort. God never called them to his work; therefore they know nothing of it. But O, what an account have these pleasure-taking false prophets to render to the Shepherd of souls!

They have done violence to the law. — They have forced wrong constructions on it in order to excuse themselves, and lull the people into spiritual slumber. So we find that it was an ancient practice for men to wrest the Scriptures to their own destruction.