Roma 2:3

Alkitab Terjemahan Baru

Dan engkau, hai manusia, engkau yang menghakimi mereka yang berbuat demikian, sedangkan engkau sendiri melakukannya juga, adakah engkau sangka, bahwa engkau akan luput dari hukuman Allah?

Parallel Translations

Bahasa Indonesia Sehari-hari
Dan engkau, hai manusia, engkau yang menghakimi mereka yang berbuat demikian, sedangkan engkau sendiri melakukannya juga, adakah engkau sangka, bahwa engkau akan luput dari hukuman Allah?

Alkitab Terjemahan Lama
Hai orang, yang menyalahkan orang yang berbuat demikian itu, padahalnya engkau melakukan sedemikian itu juga, adakah engkau sangkakan, engkau ini terlepas daripada hukum Allah?

Bible Verse Review
  from Treasury of Scripure Knowledge

thinkest: 2 Samuel 10:3, Job 35:2, Psalms 50:21, Matthew 26:53

O man: Romans 2:1, Daniel 10:19, Luke 12:14, Luke 22:58, Luke 22:60

that thou shalt: Romans 1:32, Psalms 56:7, Proverbs 11:21, Proverbs 16:5, Ezekiel 17:15, Ezekiel 17:18, Matthew 23:33, 1 Thessalonians 5:3, Hebrews 2:3, Hebrews 12:25

Reciprocal: Jeremiah 44:14 - shall escape Romans 1:18 - who hold Romans 2:5 - revelation Hebrews 7:14 - sprang

Gill's Notes on the Bible

And thinkest thou this, O man, that judgest them which do such things, and doest the same,.... Some men may be so vain as to imagine, that though they do the same things which they condemn in others, they

shall escape the judgment of God: but such will find themselves most sadly mistaken; there is no avoiding the general judgment; all men must come to it; there will be no eluding it through craftiness and deceit, through bribery and corruption; there will be no escaping condign punishment, through might in the criminal, or through the judge's ignorance of his crimes, or want of ability and power to punish.

Barnes' Notes on the Bible

And thinkest thou ... - This is an appeal to their common sense, to their deep and instinctive conviction of what was right. If they condemned those who practiced these things; if, imperfect and obscure as their sense of justice was; if, unholy as they were, they yet condemned those who were guffey of these offences, would not a holy and just God be far more likely to pronounce judgment? And could they escape who had themselves delivered a similar sentence? God is of “purer eyes than to behold evil, and cannot look upon iniquity, Habakkuk 1:13. And if people condemned their fellow-men, how much more would a pure and holy God condemn iniquity. This appeal is evidently directed against the Jew. It was doubtless a prevalent sentiment among them, that provided they adhered to the rites of their religion, and observed the ceremonial law, God would not judge them with the same severity as he would the abandoned and idolatrous Gentiles: compare Matthew 3:9; John 8:33. The apostle shows them that crime is crime, wherever committed: that sin does not lose its essential character by being committed in the midst of religious privileges; and that those who professed to be the people of God have no special license to sin. Antinomians in all ages, like the Jews, have supposed that they, being the friends of God, have a right to do many things which would not be proper in others; that what would be sin in others, they may commit with impunity; and that God will not be strict to mark the offences of his people. Against all this Paul is directly opposed, and the Bible uniformly teaches that the most aggravated sins among people are those committed by the professed people of God; compare Isaiah 1:11-17; Isaiah 65:2-5; Revelation 3:16.