the Second Week after Easter
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Wahyu 19:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Lalu ia berkata kepadaku: "Tuliskanlah: Berbahagialah mereka yang diundang ke perjamuan kawin Anak Domba." Katanya lagi kepadaku: "Perkataan ini adalah benar, perkataan-perkataan dari Allah."
Bible Verse Review
from Treasury of Scripure Knowledge
Write: Revelation 1:19, Revelation 2:1, Revelation 2:8, Revelation 2:12, Revelation 2:18, Revelation 3:1, Revelation 3:7, Revelation 3:14, Revelation 10:4, Revelation 14:13, Isaiah 8:1, Habakkuk 2:2
Blessed: Revelation 19:7, Revelation 19:8, Revelation 3:20, Matthew 22:2-4, Luke 14:15, Luke 14:16
These: Revelation 19:11, Revelation 21:5, Revelation 22:6, 1 Timothy 1:15, 1 Timothy 4:9, 2 Timothy 2:11, Titus 3:8
Reciprocal: Genesis 29:22 - and made Judges 14:10 - made there Esther 2:18 - made a great Isaiah 25:6 - make Daniel 8:17 - I was Daniel 10:1 - and the Zechariah 1:9 - the angel Matthew 5:3 - Blessed Matthew 9:15 - Can Luke 22:16 - until Luke 22:30 - eat John 1:29 - Behold Acts 2:39 - as many Romans 8:30 - Moreover Romans 9:24 - whom Revelation 1:11 - What
Gill's Notes on the Bible
And he saith unto me, write,.... What follows, because of the importance of it, and to show the certainty of it, and that it may be regarded and remembered: the person speaking is either the voice from the throne, Revelation 19:5 or the angel that attended John all along, and showed him this revelation, Revelation 1:1 or the angel that proposed to show him the judgment of the great whore, Revelation 17:1.
Blessed are they which are called to the marriage supper of the Lamb; by which is meant the Gospel ministry and ordinances, and communion in them, to which the Jews will be called to partake of in the latter day; these at the first of the Gospel dispensation are called a "dinner", to which, the Jews were invited, but refused to come, and now a "supper", because made in the evening of that dispensation; to which being called with an effectual calling, they will come and partake of it; on which account they are pronounced blessed, being the bride, the Lamb's wife, having on his righteousness, partaking of his benefits, and being called unto, and made meet for eternal glory and happiness; or else these may design converted Gentiles, who will be invited to join with them, and will.
And he saith unto me, these are the true sayings of God; the Syriac version reads, "these my true words are of God"; being true, it is plain they are of God, and being of God, it is certain they are true; for he is the God of truth, and cannot lie, and therefore may be depended upon.
Barnes' Notes on the Bible
And he saith unto me - The angel who made these representations to him. See Revelation 19:10.
Write, Blessed are they - See the notes on Revelation 14:13.
Which are called unto the marriage-supper of the Lamb - The idea of a festival, or a marriage-supper, was a familiar one to the Jews to represent the happiness of heaven, and is frequently found in the New Testament. Compare the Luke 14:15-16; Luke 16:22; Luke 22:16 notes; Matthew 22:2 note. The image in the passage before us is that of many guests invited to a great festival.
And he saith unto me, These are the true sayings of God - Confirming all by a solemn declaration. The importance of what is here said; the desirableness of having it fixed in the mind, amidst the trials of life and the scenes of persecution through which the church was to pass, makes this solemn declaration proper. The idea is, that in all times of persecution - in every dark hour of despondency - the church, as such, and every individual member of the church, should receive it as a solemn truth never to be doubted, that the religion of Christ would finally prevail, and that all persecution and sorrow here would be followed by joy and triumph in heaven.
Clarke's Notes on the Bible
Verse Revelation 19:9. Blessed are they which are called unto the marriage supper] This is an evident allusion to the marriage of the king's son, Matthew 22:2, &c., where the incarnation of our Lord, and the calling of Jews and Gentiles, are particularly pointed out. See the notes there. Blessed are all they who hear the Gospel, and are thus invited to lay hold on everlasting life.