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Alkitab Terjemahan Baru
Mazmur 144:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- TheParallel Translations
Dari Daud. Terpujilah TUHAN, gunung batuku, yang mengajar tanganku untuk bertempur, dan jari-jariku untuk berperang;
Mazmur Daud. -- Segala puji bagi Tuhan, gunung batuku, yang mengajarkan tanganku berperang dan jariku bermain senjata.
Bible Verse Review
from Treasury of Scripure Knowledge
my strength: Heb. my rock, Psalms 18:2, Psalms 18:31, Psalms 71:3, Psalms 95:1, Deuteronomy 32:30, Deuteronomy 32:31, Isaiah 26:4, *marg. Isaiah 45:24
teacheth: Psalms 18:34, Psalms 44:3, Psalms 44:4, Psalms 60:12, 2 Samuel 22:35, 2 Corinthians 10:4, Ephesians 6:10, Ephesians 6:11
to war: or, to the war, etc.
Reciprocal: Genesis 14:20 - blessed Deuteronomy 8:18 - he that Deuteronomy 20:4 - to fight 2 Samuel 8:6 - the Lord 2 Samuel 18:28 - Blessed 2 Kings 13:16 - Elisha 1 Chronicles 14:11 - God 1 Chronicles 29:12 - give strength Psalms 18:1 - I will Psalms 18:29 - by thee Psalms 33:20 - he is Psalms 108:13 - Through Psalms 138:7 - thou shalt stretch Isaiah 28:26 - For his God Jeremiah 16:19 - my strength Ezekiel 30:24 - I will Nahum 1:7 - strong hold Zechariah 9:13 - made Zechariah 12:5 - The inhabitants Hebrews 11:33 - through
Gill's Notes on the Bible
Blessed [be] the Lord my strength,.... The author and giver of his natural strength of body, and of the fortitude of his mind, and of all the spiritual strength he had, to exercise grace, to bear up under afflictions and trials, to perform duty, and withstand enemies. It may be applied to Christ, the antitype of David, the man of God's right hand, he has made strong for himself. It may be rendered, "my rock" c; to whom the psalmist fled for shelter, when in distress and overwhelmed; and on whom he built his faith, and hope of eternal salvation, as well as depended on him for all supplies of grace and strength, and for help and succour in all times of need. The Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, render it, "my God": and so the word "rock" is used for God, Deuteronomy 32:30;
which teacheth my hands to war, [and] my fingers to fight; he took him from being a shepherd, and made him a soldier; and from being the leader of a flock of sheep, to be a general of armies; and all his military skill in marshalling of troops, in leading them on to battle, and bringing them off as well as all his courage and success, were from the Lord: he whose hands and fingers had been used to the shepherd's crook, and to the handling of the harp and lyre, were taught how to handle the sword, the bow, the shield, and spear. God is a man of war himself; and he teaches the art of war, as he does husbandry and other things; see Exodus 15:3; and so the Lord furnishes his people, who are here in a militant state, with spiritual armour, to fight against their spiritual enemies; he teaches them how to put it on, and directs them how to make use of every piece of it; as well as gives them boldness to face their enemies, and victory over them.
c צורי "rupes mea", Montanus, Tigurine version, Junius & Tremellius, Piscator, &c. so Ainsworth.
Barnes' Notes on the Bible
Blessed be the Lord my strength - Margin, as in Hebrew, “my rock.” See the notes at Psalms 18:46, where the same expression occurs in the Hebrew.
Which teacheth my hands to war - Hebrew, “To the war.” See the notes at Psalms 18:34. The Hebrew is not precisely alike, but the sense is the same.
And my fingers to fight - Hebrew, my fingers to the fight. That is, he teaches my fingers so that I can skillfully use them in battle. Probably the immediate reference here is to the use of the bow - placing the arrow, and drawing the string.
Clarke's Notes on the Bible
PSALM CXLIV
The psalmist praises God for his goodness, 1, 2.
Exclamations relative to the vanity of human life, 3, 4.
He prays against his enemies, 5-8;
and extols God's mercy for the temporal blessings enjoyed by
his people, 9-15.
NOTES ON PSALM CXLIV
The Hebrew, and all the Versions, attribute this Psalm to David. The Vulgate, Septuagint, AEthiopic, and Arabic, term it, A Psalm of David against Goliath. The Syriac says, "A Psalm of David when he slew Asaph, the brother of Goliath." Calmet thinks, and with much probability, that it was composed by David after the death of Absalom, and the restoration of the kingdom to peace and tranquillity. From a collation of this with Psalms 18:1-50, of which it appears to be an abridgment, preserving the same ideas, and the same forms of expression, there can be no doubt of both having proceeded from the same pen, and that David was the author. There is scarcely an expression here of peculiar importance that is not found in the prototype; and for explanation I must refer generally to the above Psalm.
Verse Psalms 144:1. Teacheth my hands to war — To use sword, battle-axe, or spear.
And my fingers to fight — To use the bow and arrows, and the sling.