Amsal 3:32

Alkitab Terjemahan Baru

karena orang yang sesat adalah kekejian bagi TUHAN, tetapi dengan orang jujur Ia bergaul erat.

Parallel Translations

Bahasa Indonesia Sehari-hari
karena orang yang sesat adalah kekejian bagi TUHAN, tetapi dengan orang jujur Ia bergaul erat.

Bible Verse Review
  from Treasury of Scripure Knowledge

the froward: Proverbs 6:6-19, Proverbs 8:13, Proverbs 11:20, Proverbs 17:15, Psalms 18:26, Luke 16:15

his: Proverbs 14:10, Psalms 25:14, Matthew 11:25, Matthew 13:11, John 14:21-24, John 15:15, Revelation 2:17

Reciprocal: Deuteronomy 29:29 - secret Judges 13:23 - he have showed Job 5:13 - of the froward Job 15:8 - the secret Job 29:4 - the secret Psalms 101:4 - A froward Proverbs 2:12 - from the man Proverbs 6:16 - an Proverbs 17:20 - He that hath a froward heart 1 Peter 2:18 - but 1 John 5:10 - hath the

Gill's Notes on the Bible

For the froward [is] abomination to the Lord,.... The perverse man, that pleases not God, and is contrary to all men, as the Jews were; one froward in his words and actions: "who transgresses the law", as the Arabic version renders it; one that acts contrary to the nature, will, and word of God; and such an one is not only abominable in his sight, but an "abomination" itself; it is sin, which is that abominable thing that God hates, that makes him so: and the Targum is,

"for iniquity is abominable before the Lord;''

but his secret [is] with the righteous: not such who are outwardly so to others, or trust in themselves that they are righteous, or seek for righteousness by their own works; but such who are justified by the righteousness of Christ, which faith receives from him, and in consequence of which a man lives soberly and righteously: with these the "secret" of the Lord is; of his love, grace, and favour, which was from everlasting, and is manifested in regeneration; of his purposes of grace, with respect to election, redemption, calling, and adoption, which is made known in effectual calling; of his covenant, as that he is their covenant God, Christ is their covenant head and Mediator, and that they have an interest in all the grace, blessings, and promises of it; of the Gospel, and the several mysteries of it, which are so to carnal men; of his providences, what he is doing, or what he is about to do, and will do hereafter, Amos 3:7; and of communion and fellowship with him. The phrase denotes friendship and familiarity; God deals with the righteous as a man does with his intimate friend, converses freely with him, and discloses his secrets to him: and the word is rendered "confabulation" by the Targum, Syriac, and Vulgate Latin versions; see

Job 29:4.

Barnes' Notes on the Bible

A marked change in style. The continuous exhortation is replaced by a series of maxims.

From them to whom it is due - literally, as in the margin. The precept expresses the great Scriptural thought that the so-called possession of wealth is but a stewardship; that the true owners of what we call our own are those to whom, with it, we may do good. Not to relieve them is a breach of trust.

Proverbs 3:28

Procrastination is especially fatal to the giving impulse. The Septuagint adds the caution: “for thou knowest not what the morrow will bring forth.”

Proverbs 3:29

Securely - i. e., “With full trust,” without care or suspicion. Compare Judges 18:7, Judges 18:27.

Proverbs 3:31

A protest against the tendency to worship success, to think the lot of the “man of violence” enviable, and therefore to be chosen.

Proverbs 3:32

The true nature of such success. That which people admire is an abomination to Yahweh. His “secret,” i. e., His close, intimate communion as of “friend with friend,” is with the righteous.

Proverbs 3:33

The thought, like that which appears in Zechariah 5:3-4, and pervades the tragedies of Greek drama, is of a curse, an Ate, dwelling in a house from generation to generation, the source of ever-recurring woes. There is, possibly, a contrast between the “house” or “palace” of the rich oppressor and the lowly shepherd’s hut, the “sheep-cote” 2 Samuel 7:8 ennobled only by its upright inhabitants.

Proverbs 3:34

Surely - Better, If he scorneth the scorners, i. e., Divine scorn of evil is the complement, and, as it were, the condition, of divine bounty to the lowly (compare the marginal reference and the Proverbs 1:26 note).

Proverbs 3:35

The margin conveys the thought that “fools” glory in that which is indeed their shame. Others take the clause as meaning “every fool takes up shame,” i. e., gains nothing but that.

Clarke's Notes on the Bible

Verse Proverbs 3:32. But his secret — סודו sodo, his secret assembly; godly people meet there, and God dwells there.