Lectionary Calendar
Tuesday, April 29th, 2025
the Second Week after Easter
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!

Read the Bible

Alkitab Terjemahan Baru

Amsal 26:5

Jawablah orang bebal menurut kebodohannya, supaya jangan ia menganggap dirinya bijak.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Conceit;   Fool;   Pride;   Prudence;   Reproof;   Speaking;   Thompson Chain Reference - Conceit;   Humility-Pride;   The Topic Concordance - Speech/communication;  

Dictionaries:

- Bridgeway Bible Dictionary - Wisdom literature;   Baker Evangelical Dictionary of Biblical Theology - Religion;   Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Proverbs, Book of;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Proverbs, Book of;   People's Dictionary of the Bible - Fool;  

Encyclopedias:

- International Standard Bible Encyclopedia - Canon of the Old Testament;   Conceit;   Discrepancies, Biblical;  

Parallel Translations

Bahasa Indonesia Sehari-hari
Jawablah orang bebal menurut kebodohannya, supaya jangan ia menganggap dirinya bijak.

Bible Verse Review
  from Treasury of Scripure Knowledge

a fool: 1 Kings 22:24-28, Jeremiah 36:17, Jeremiah 36:18, Matthew 15:1-3, Matthew 16:1-4, Matthew 21:23-27, Matthew 22:15-32, Luke 12:13-21, Luke 13:23-30, John 8:7, John 9:26-33, Titus 1:13

lest: Proverbs 26:12, Proverbs 28:11, Romans 11:25

conceit: Heb. eyes, Isaiah 5:21, Romans 12:16

Reciprocal: Proverbs 23:9 - Speak Matthew 21:24 - I also Matthew 22:22 - they marvelled Mark 11:33 - Neither Luke 20:8 - General Luke 20:26 - they could Luke 20:40 - General John 8:49 - I have not Colossians 4:6 - how

Gill's Notes on the Bible

Answer a fool according to his folly,.... The Targum is,

"but speak with a fool in thy wisdom;''

and the Syriac version,

"yea, speak with a fool according to thy wisdom;''

which would at once remove the seeming contradiction in these words to the former, but then they are not a true version; indeed it is right, and must be the sense, that when a fool is answered, as it is sometimes necessary he should, that it be done in wisdom, and so as to expose his folly; he is to be answered and not answered according to different times, places, and circumstances, and manner of answering; he is to be answered when there is any hope of doing him good, or of doing good to others; or of preventing ill impressions being made upon others by what he has said; when the glory of God, the good of the church, and the cause of truth, require it; and when he would otherwise glory and triumph, as if his words or works were unanswerable, as follow;

lest he be wise in his own conceit; which fools are apt to be, and the rather when no answer is given them; imagining it arises from the strength of their arguments, and their nervous way of reasoning, when it is rather from a neglect and contempt of them.

Barnes' Notes on the Bible

Two sides of a truth. To “answer a fool according to his folly” is in Proverbs 26:4 to bandy words with him, to descend to his level of coarse anger and vile abuse; in Proverbs 26:5 it is to say the right word at the right time, to expose his unwisdom and untruth to others and to himself, not by a teaching beyond his reach, but by words that he is just able to apprehend. The apparent contradiction between the two verses led some of the rabbis to question the canonical authority of this book. The Pythagoreans had maxims expressing a truth in precepts seemingly contradictory.


 
adsfree-icon
Ads FreeProfile