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Alkitab Terjemahan Baru
Amsal 14:28
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Concordances:
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- InternationalParallel Translations
Dalam besarnya jumlah rakyat terletak kemegahan raja, tetapi tanpa rakyat runtuhlah pemerintah.
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 1:12, Exodus 1:22, 1 Kings 4:20, 1 Kings 4:21, 1 Kings 20:27, 2 Kings 10:32, 2 Kings 10:33, 2 Kings 13:7
Reciprocal: Exodus 1:9 - the people Exodus 5:5 - General 2 Samuel 19:7 - there 2 Samuel 24:3 - General 1 Chronicles 21:3 - The Lord Ezekiel 31:4 - waters 1 Corinthians 12:22 - General
Gill's Notes on the Bible
In the multitude of people [is] the king's honour,.... For it is a sign of a good and wise government, of clemency and righteousness being exercised, of liberty and property being enjoyed, of peace, plenty, and prosperity; which encourage subjects to serve their king cheerfully, and to continue under his reign and government peaceably; and which invites others from different parts to come and settle there also; by which the strength and glory of a king are much increased. This is true of the King of kings, of Jesus Christ, who is King of saints; his honour and glory, as Mediator, lies in a large number of voluntary subjects, made "willing" to serve him "in the day of [his] power" upon them, as numerous as the drops of the morning "dew",
Psalms 110:3; such as he had in the first times of the Gospel, both among the Jews and among the Gentiles; and as he will have more especially in the latter day, when those prophecies shall be fulfilled in
Isaiah 60:4; and so this is interpreted of the King Messiah, in an ancient writing b of the Jews;
but in the want of people [is] the destruction of the prince; or, "the consternation" c of him; if his people are destroyed in wars his ambition or cruelty has led him to; or they are driven out from his kingdom by persecution or oppression; hence follows a decay of trade, and consequently of riches; lack of cultivation of land, and so want of provision: in course of time there is such a decrease, that, as there are but few to carry on trade and till the land, so to fight for their prince, and defend his country; wherefore, when attacked by a foreign power, he is thrown into the utmost consternation, and is brought to destruction. This will be the case of the prince of darkness, the man of sin, antichrist; who, though however populous he may be, or has been, ruling over tongues, people, and nations, yet before long he will be deserted by them; one nation after another will fall off from him; they and their kings will hate him, make him bare and desolate, and burn him with fire, Revelation 17:15. Some render it, "the consternation of leanness" d; such consternation as causes leanness in a king.
b Zohar in Exod. fol. 67. 3, 4. c מחתת "formidat princeps", Tigurine version; "consternatio", Cocceius, Michaelis, Schultens. d "Consternatio macici", Gussetius, p. 785. "consternatio tabifica", Schultens; "contritio maciei", Gejerus; "terror tenuitatis", Mercerus, Gersom.
Barnes' Notes on the Bible
A protest against the false ideal of national greatness to which Eastern kings, for the most part, have bowed down. Not conquest, or pomp, or gorgeous array, but a happy and numerous people form the true glory of a king. The word translated “prince” is of doubtful meaning; but the translation is supported by the Septuagint, Vulg, and most commentators.
Clarke's Notes on the Bible
Verse Proverbs 14:28. In the multitude of people — It is the interest of every state to promote marriage by every means that is just and prudent; and to discourage, disgrace, and debase celibacy; to render bachelors incapable, after a given age, of all public employments: and to banish nunneries and monasteries from all parts of their dominions;-they have ever, from their invention, contributed more to vice than virtue; and are positively point blank against the law of God.