Yohanes 5:37

Alkitab Terjemahan Baru

Bapa yang mengutus Aku, Dialah yang bersaksi tentang Aku. Kamu tidak pernah mendengar suara-Nya, rupa-Nyapun tidak pernah kamu lihat,

Parallel Translations

Bahasa Indonesia Sehari-hari
Bapa yang mengutus Aku, Dialah yang bersaksi tentang Aku. Kamu tidak pernah mendengar suara-Nya, rupa-Nyapun tidak pernah kamu lihat,

Alkitab Terjemahan Lama
Maka Bapa itu yang sudah menyuruhkan Aku, Ia sendiri telah menyaksikan dari hal-Ku. Kamu belum pernah mendengar suara-Nya atau nampak rupa-Nya,

Bible Verse Review
  from Treasury of Scripure Knowledge

John 5:32

borne: John 6:27, John 8:18, Matthew 3:17, Matthew 17:5

Ye have: John 1:18, John 14:9, John 15:24, Exodus 20:19, Deuteronomy 4:12, 1 Timothy 1:17, 1 Timothy 6:16, 1 John 1:1, 1 John 1:2, 1 John 4:12, 1 John 4:20

Reciprocal: Judges 13:22 - we have Isaiah 26:10 - and will not Jeremiah 13:11 - but Zechariah 4:9 - and Matthew 21:32 - repented Mark 1:11 - there Mark 9:7 - This John 6:46 - any John 10:36 - sent John 17:3 - and Jesus Acts 15:8 - bare Hebrews 7:25 - he is 2 Peter 1:17 - God 1 John 4:14 - the Father

Gill's Notes on the Bible

And the Father himself, which hath sent me,.... Not only the works he gave him to do, and which he did, but he himself in person:

hath borne witness of me; not only in the writings of Moses, and the prophecies of the Old Testament, but by an audible articulate voice from heaven, at the time of Christ's baptism, Matthew 3:17; which was a full testimony of the sonship of Christ, and of the Father's well pleasure in him; and which was repeated at his transfiguration on the mount, Matthew 17:5; and the sonship of Christ is the grand thing which the three that bear record in heaven, the Father, the Word, and the Holy Ghost, testify of, 1 John 5:7;

ye have neither heard his voice at any time, nor seen his shape; for the voices that were heard, and the forms that were seen under the Old Testament dispensation, from the first of this kind in Eden's garden, to the incarnation of Christ, which are ascribed to God, or to a divine person, were either by the ministry of angels, or they were voices uttered by the Son of God, or forms assumed by him, who often appeared in an human form, as a prelude of his incarnation; so that it was unusual, and wonderful, and remarkable, that the Father should bear a testimony to the sonship of Christ by a voice from heaven; and which therefore ought to be attended to, and received as a sufficient and valid testimony.

Barnes' Notes on the Bible

The Father himself ...hath borne witness of me - This God had done,

1. By the miracles which Jesus had performed, and of which he was conversing.
2. At the baptism of Jesus, where he said, “This is my beloved Son,” Matthew 3:17.
3. In the prophecies of the Old Testament. It is not easy to say here to which of these he refers. Perhaps he has reference to all.

Ye have neither heard his voice - This difficult passage has been interpreted in various ways. The main design of it seems to be clear - to reprove the Jews for not believing the evidence that he was the Messiah. In doing this he says that they were indisposed to listen to the testimony of God. He affirmed that God had given sufficient evidence of his divine mission, but they had disregarded it. The first thing that he notices is that they had not heard his voice. The word “hear,” in this place, is to be understood in the sense of “obey” or listen to. See the notes at John 5:25. The voice of God means his commands or his declarations, however made; and the Saviour said that it had been the “characteristic” of the Jews that they had not listened to the voice or command of God. As this had been their general characteristic, it was not wonderful that they disregarded now his testimony in regard to the Messiah. The voice of God had been literally heard on the mount. See Deuteronomy 4:12; “Ye heard the voice of the words.”

At any time - This has been the uniform characteristic of the nation that they have disregarded and perverted the testimony of God, and it was as true of that generation as of their fathers.

Nor seen his shape - No man hath seen God at any time, John 1:18. But the word “shape,” here, does not mean “God himself.” It refers to the visible “manifestation” of himself; to the “appearance” which he assumed. It is applied in the Septuagint to his manifesting himself to Moses, Numbers 12:8; “With him will I speak mouth to mouth, ‘even apparently;’” in Greek, “in a form” or “shape” the word used here. It is applied to the visible symbol of God that appeared in the cloud and that rested on the tabernacle, Numbers 9:15-16. It is the same word that is applied to the Holy Spirit appearing in bodily shape like a dove, Luke 3:22. Jesus does not here deny that God had “appeared” in this manner, but he says they had not seen - that is, had not “paid attention to,” or “regarded,” the appearance of God. He had manifested himself, but they disregarded it, and, in particular, they had disregarded his manifestations in attestation of the Messiah. As the word “hear” means to obey, to listen to, so the word “see” means “to pay attention to, to regard” 2Jo 1:8; 1 John 3:6, and thus throws light on John 14:9; “He that hath seen me hath seen the Father.” “I am a ‘manifestation’ of God - God appearing in human flesh, as he appeared formerly in the symbol of the cloud; and he that ‘regards me,’ or attends to me, regards the Father.”

Clarke's Notes on the Bible

Verse 37. The Father himself - hath borne witness — That is, by his prophets.

Ye have neither heard his voice — I make these words, with Bp. Pearce, a parenthesis: the sense is-"Not that my Father ever appeared visibly or spake audibly to any of you; but he did it by the mouths of his prophets." Lately, however, he had added to their testimony his own voice from heaven, on the day of Christ's baptism. See Matthew 3:17.