Yohanes 21:17

Alkitab Terjemahan Baru

Kata Yesus kepadanya untuk ketiga kalinya: "Simon, anak Yohanes, apakah engkau mengasihi Aku?" Maka sedih hati Petrus karena Yesus berkata untuk ketiga kalinya: "Apakah engkau mengasihi Aku?" Dan ia berkata kepada-Nya: "Tuhan, Engkau tahu segala sesuatu, Engkau tahu, bahwa aku mengasihi Engkau." Kata Yesus kepadanya: "Gembalakanlah domba-domba-Ku.

Parallel Translations

Bahasa Indonesia Sehari-hari
Kata Yesus kepadanya untuk ketiga kalinya: "Simon, anak Yohanes, apakah engkau mengasihi Aku?" Maka sedih hati Petrus karena Yesus berkata untuk ketiga kalinya: "Apakah engkau mengasihi Aku?" Dan ia berkata kepada-Nya: "Tuhan, Engkau tahu segala sesuatu, Engkau tahu, bahwa aku mengasihi Engkau." Kata Yesus kepadanya: "Gembalakanlah domba-domba-Ku.

Alkitab Terjemahan Lama
Lalu Ia bertanya kepadanya pada kali yang ketiga, "Hai Simon, anak Yahya, adakah engkau mengasihi Aku?" Lalu Petrus pun berdukacitalah, oleh sebab sudah tiga kali Ia bertanya kepadanya, "Adakah engkau mengasihi Aku?" Maka sembah Petrus kepada-Nya, "Ya Tuhan, bahwa segala sesuatu ada di dalam pengetahuan Tuhan, dan Tuhan juga mengetahui yang hamba ini mengasihi Tuhan." Lalu bersabdalah Yesus kepadanya, "Peliharakanlah segala domba-Ku.

Bible Verse Review
  from Treasury of Scripure Knowledge

the third: John 13:38, John 18:27, Matthew 26:73, Matthew 26:74, Revelation 3:19

grieved: 1 Kings 17:18, Lamentations 3:33, Matthew 26:75, Mark 14:72, Luke 22:61, Luke 22:62, 2 Corinthians 2:4-7, 2 Corinthians 7:8-11, Ephesians 4:30, 1 Peter 1:6

Lord: John 2:24, John 2:25, John 16:30, John 18:4, Jeremiah 17:10, Acts 1:24, Acts 15:8, Revelation 2:23

thou knowest that: John 21:15, Joshua 22:22, 1 Chronicles 29:17, Job 31:4-6, Psalms 7:8, Psalms 7:9, Psalms 17:3, 2 Corinthians 1:12

Feed: John 21:15, John 21:16, John 12:8, John 14:15, John 15:10, Matthew 25:40, 2 Corinthians 8:8, 2 Corinthians 8:9, 2 Peter 1:12-15, 2 Peter 3:1, 1 John 3:16-24, 3 John 1:7, 3 John 1:8

Reciprocal: Genesis 18:19 - For I Genesis 29:25 - wherefore 2 Samuel 7:20 - knowest 1 Kings 8:39 - for thou 1 Chronicles 4:10 - that it may 1 Chronicles 17:18 - thou knowest 1 Chronicles 28:9 - the Lord Job 10:7 - Thou knowest Job 23:10 - he knoweth Job 42:2 - no Psalms 40:9 - thou knowest Psalms 116:1 - love Psalms 139:1 - thou hast Proverbs 15:11 - the hearts Song of Solomon 1:7 - O thou Song of Solomon 3:1 - him whom Jeremiah 3:15 - which shall Jeremiah 12:3 - knowest Ezekiel 11:5 - for Daniel 2:22 - he knoweth Matthew 9:4 - knowing Matthew 12:25 - Jesus Matthew 26:22 - General Mark 2:8 - when Mark 8:17 - knew Mark 9:33 - What Mark 12:15 - knowing Mark 14:15 - he will Luke 6:8 - But Luke 9:47 - perceiving Luke 16:15 - God Luke 22:12 - he John 4:16 - Go John 5:6 - and knew John 5:42 - I know John 6:61 - General John 13:18 - I know John 16:19 - Jesus Acts 8:21 - for Acts 10:16 - thrice Acts 11:10 - three Romans 8:27 - And he 1 Corinthians 4:4 - I know 1 Corinthians 8:3 - is 2 Corinthians 11:11 - God 1 Thessalonians 2:4 - but God Hebrews 4:13 - is there 1 John 3:20 - and

Gill's Notes on the Bible

He saith unto him the third time,.... That by these three testimonies, out of his mouth, the thing might be established, and be out of all doubt:

Simon, son of Jonas, lovest thou me? is it so indeed that thou lovest me? is thy love really so hearty and sincere as thou savest? may it be depended upon?

Peter was grieved, because he said unto him the third time, lovest thou me? because it put him in mind of his having denied his Lord three times; the remembrance of which cut him to the heart and it added to his grief, that his love, which he knew was unfeigned, notwithstanding his conduct, should seem to be suspected:

and he said unto him, Lord, thou knowest all things, thou knowest that I love thee; he appeals with great warmth and earnestness to him, as the omniscient God, and the searcher of all hearts, who knows all persons and things, and the secret thoughts, dispositions, and affections of men's minds, for the truth of his love to him; for though he knew the treachery of his own heart, and durst not trust to it; and therefore chose not to be determined by his own assertions, and was well aware that the sincerity of his love might be called in question by fellow Christians, because of his late conduct; but as everything was naked and open to his Lord, with whom he had to do, he lodges and leaves the appeal with him: so every soul that truly loves Christ, whatever Satan, the world, professors, or their own hearts under unbelieving frames, may suggest to the contrary, can appeal to Christ, as the trier of the reins of the children of men, that he it is whom their souls love; and though their love may be greatly tried, and they themselves be sorely tempted by Satan, and suffered to fall greatly; yet their love to Christ can never be lost; the fervency of it may be abated, the exercise of it may be very languid, but the principle itself always remains, as it did in Peter:

Jesus saith unto him, feed my sheep. It may be observed from the repetition of this phrase following upon Peter's declaration of his love to Christ, that such only are proper persons to feed the lambs and sheep of Christ, who truly and sincerely love him: and in doing which they show their love to him: and who indeed would be concerned in this service, but such? since the work is so laborious, the conduct of those to whom they minister oftentimes is so disagreeable, the reproach they meet with from the world, and the opposition made unto them by Satan, and all the powers of darkness: it is true indeed, there are some that take upon them this work, and pretend to do it, who do not love Christ; but then they are such who feed themselves, and not the flock; and who feed the world's goats, and not Christ's lambs and sheep, and in time of danger leave the flock; only the true lovers of Christ faithfully perform this service, and abide in it by preaching the pure Gospel of Christ, by administering his ordinances, in their right manner, and by directing souls in all to Christ, the heavenly manna, and bread of life. Dr. Lightfoot thinks that by the threefold repetition of the order to feed Christ's lambs and sheep, is meant the threefold object of Peter's ministry; the Jews in their own land, the Gentiles, and the Israelites of the ten tribes, that were in Babylon.

Barnes' Notes on the Bible

The third time - It is probable that Jesus proposed this question three times because Peter had thrice denied him. Thus he tenderly admonished him of his fault and reminded him of his sin, while he solemnly charged him to be faithful and vigilant in the discharge of the duties of the pastoral office. The reason why the Saviour addressed Peter in this manner was doubtless because he had just denied him - had given a most melancholy instance of the instability and weakness of his faith, and of his liability to fall. As he had thus been prominent in forsaking him, he took this occasion to give to him a special charge, and to secure his future obedience. Hence, he so administered the charge as to remind him of his fault; and he made him so prominent as to show the solicitude of the Saviour that, henceforward, he might not be left to dishonor his high calling. This same charge, in substance, he had on other occasions given to the apostles Matthew 18:18, and there is not the slightest evidence here that Christ intended, as the Papists pretend, to give Peter any special primacy or eminence in the church. The charge to Peter arose, manifestly, from his prominent and melancholy act in denying him, and was the kind and tender means used by a faithful Saviour to keep him from similar acts in the future dangers and trials of life. It is worthy of remark that the admonition was effectual. Henceforward, Peter was one of the most firm and unwavering of all the apostles, and thus fully justified the appellation of a rock, which the Saviour by anticipation had given him. See the notes at John 1:42.

Clarke's Notes on the Bible

Verse John 21:17. Peter was grieved — Fearing, says St. Chrysostom, lest Christ saw something in his heart which he saw not himself, and which might lead to another fall; and that Christ was about to tell him of it, as he had before predicted his denial.