Yohanes 13:10

Alkitab Terjemahan Baru

Kata Yesus kepadanya: "Barangsiapa telah mandi, ia tidak usah membasuh diri lagi selain membasuh kakinya, karena ia sudah bersih seluruhnya. Juga kamu sudah bersih, hanya tidak semua."

Parallel Translations

Bahasa Indonesia Sehari-hari
Kata Yesus kepadanya: "Barangsiapa telah mandi, ia tidak usah membasuh diri lagi selain membasuh kakinya, karena ia sudah bersih seluruhnya. Juga kamu sudah bersih, hanya tidak semua."

Alkitab Terjemahan Lama
Kata Yesus kepadanya, "Siapa yang sudah mandi itu tak usah dibasuh lain daripada kakinya sahaja, karena sucilah ia semata-mata; kamu ini pun suci, tetapi bukan semua kamu."

Bible Verse Review
  from Treasury of Scripure Knowledge

He: Leviticus 16:26, Leviticus 16:28, Leviticus 17:15, Leviticus 17:16, Numbers 19:7, Numbers 19:8, Numbers 19:12, Numbers 19:13, Numbers 19:19-21, Hebrews 9:10,*Gr.

needeth: Ecclesiastes 7:20, Matthew 6:12, Romans 7:20-23, 2 Corinthians 7:1, Ephesians 4:22-24, Ephesians 5:26, Ephesians 5:27, 1 Thessalonians 5:23, James 3:2, 1 John 1:7-10

but: Song of Solomon 4:7, Jeremiah 50:20, 2 Corinthians 5:17, 2 Corinthians 5:21

ye: John 15:3

Reciprocal: Genesis 35:2 - clean Exodus 38:8 - the laver Exodus 40:31 - washed Proverbs 29:1 - General John 6:64 - there John 13:5 - feet John 13:7 - What 1 Corinthians 6:11 - but ye are washed

Gill's Notes on the Bible

Jesus saith to him, he that is washed,.... Not he that is baptized; for every such person is not wholly clean, but he who is regenerated by the Spirit of God, or rather, who is washed in the blood of Christ: such an one "is clean every whit"; is all over clean; not that he has no sin in him, nor commits any; but as he is washed in the blood of Christ, and justified by his righteousness, he is wholly and entirely clean in the sight of God; for he is justified from all things he could not be justified from by the law of Moses; all his sins are pardoned, and he is perfectly righteous before God; and so is perfectly clean through the word or sentence of justification and absolution pronounced on him, which must be understood in a forensic or law sense. And such an one

needeth not, save to wash his feet, but is clean every whit; the feet of his life and conversation, which are continually gathering dirt, and need daily washing in the blood of Christ; and therefore recourse must be constantly had to that fountain to wash in, for sin and for uncleanness. The allusion is either to persons washed all over in a bath, who have no need to wash again, unless their feet, which may contract some soil in coming out of it; or to travellers, who have often need to wash their feet, though no other part, and such is the case of the children of God in this life; or rather to the priests, who having bathed themselves in the morning, needed not to wash again all the day, except their hands and feet, on certain occasions x.

And ye are clean, but not all; which shows, that justifying and regenerating grace are common to all the true disciples of Christ; they are equally born again, alike justified, and are as clean one as an other in the sight of God; not only Peter, but all the apostles, were clean, excepting one; there was one of them, Judas, who was not clean; and therefore he says, but not all: whence it may be observed, that among the purest societies, there are some unclean persons; there was a Judas, an unclean person among the pure disciples of Christ; there are chaff and tares among his wheat, goats among his sheep, and foolish virgins along with the wise ones.

x Misn. Yoma, c. 3. sect. 3.

Barnes' Notes on the Bible

He that is washed - This is a difficult passage, and interpreters have been divided about its meaning. Some have supposed that it was customary to bathe before eating the paschal supper, and that the apostles did it; Jesus having said, “he that hath bathed his body is clean except in regard to his feet - to the dirt contracted in returning from the bath, and that there was need only that the feet should be washed in order to prepare them properly to receive the supper.” They suppose, also, that the lesson which Jesus meant to teach was that they were really pure John 15:3; that they were qualified to partake of the ordinances of religion, and needed only to be purified from occasional blemishes and impurities (Grotius). Others say that there is not evidence that the Jews bathed before partaking of the Paschal Supper, but that reference is made to the custom of washing their hands and their face. It is known that this was practiced. See the Matthew 15:2 note; Mark 7:3-4 notes. Peter had requested him to wash his hands and his head. Jesus told him that as that had been done, it was unnecessary to repeat it; but to wash the feet was an act of hospitality, the office of a servant, and that all that was needed now was for him to show this condescension and humility. Probably reference is had here to internal purity, as Jesus was fond of drawing illustrations from every quarter to teach them spiritual doctrine; as if he had said, “You are clean by my word and ministry John 15:3; you are my followers, and are prepared for the scene before you. But one thing remains. And as, when we come to this rite, having washed, there remains no need of washing except to wash the feet, so there is now nothing remaining but for me to show you an example that you will always remember, and that shall complete my public instructions to you.”

Is clean - This word may apply to the body or the soul.

Every whit - Altogether, wholly.

Ye are clean - Here the word has doubtless reference to the mind and heart.

But not all - You are not all my true followers, and fitted for the ordinance before us.

Clarke's Notes on the Bible

Verse John 13:10. He that is washed — That is, he who has been in the bath, as probably all the apostles had lately been, in order to prepare themselves the better for the paschal solemnity; for on that occasion, it was the custom of the Jews to bathe twice.

Needeth not save to wash his feet] To cleanse them from any dirt or dust that might have adhered to them, in consequence of walking from the bath to the place of supper. The washing, therefore, of the feet of such persons was all that was necessary, previously to their sitting down to table; The Hindoos walk home from bathing barefoot, and, on entering the house wash their feet again. To this custom our Lord evidently alludes.

If these last words of our Lord had any spiritual reference, it is not easy to say what it was. A common opinion is the following: He who is washed-who is justified through the blood of the Lamb, needeth only to wash his feet-to regulate all his affections and desires; and to get, by faith, his conscience cleansed from any fresh guilt, which he may have contracted since his justification.

Ye are clean, but not all — Eleven of you are upright and sincere; the twelfth is a traitor. So it appears he had washed the feet of all the twelve; but as no external ablutions can purify a hypocrite or a traitor, therefore Judas still remained unclean.