Ayub 4:2

Alkitab Terjemahan Baru

"Kesalkah engkau, bila orang mencoba berbicara kepadamu? Tetapi siapakah dapat tetap menutup mulutnya?

Parallel Translations

Bahasa Indonesia Sehari-hari
"Kesalkah engkau, bila orang mencoba berbicara kepadamu? Tetapi siapakah dapat tetap menutup mulutnya?

Alkitab Terjemahan Lama
Jikalau kiranya kami coba berkata-kata kepadamu, maka engkau akan berdukacita pula, tetapi siapa gerangan dapat menahan akan dirinya dari pada berkata-kata?

Bible Verse Review
  from Treasury of Scripure Knowledge

to commune: Heb. a word

wilt thou: 2 Corinthians 2:4-6, 2 Corinthians 7:8-10

withhold himself from speaking: Heb. refrain from words, Job 32:18-20, Jeremiah 6:11, Jeremiah 20:9, Acts 4:20

Reciprocal: 1 Kings 10:2 - communed Job 2:13 - none spake Job 20:2 - my thoughts Job 29:9 - refrained

Gill's Notes on the Bible

[If] we assay to commune with thee, wilt thou be grieved?.... Eliphaz speaks in the name of himself and his two friends, who had doubtless consulted together, and compared their sentiments of Job; which appearing to be the same, they formed a plan and scheme in which they should attack him, and the part which each should take, and the order in which they should proceed: these words are said, either as seemingly doubting whether they should speak or be silent; for they may be rendered, "shall we try", or attempt, to drop or speak a "word to thee"; to enter into a conversation with thee? or, "shall we take up a discourse", and carry it on with thee, "who art grieved" already? or art weary and heavy laden, and bore down with the burden of affliction, with sorrows and troubles; or art impatient h under them; we fear, should we, that thou wilt be more grieved and burdened, and become more impatient; and therefore know not well what to do: or else, as supposing and taking it for granted that he would be grieved and burdened, and made more restless and uneasy, impatient and outrageous, yet they had determined to enter into a debate with him; for so the words are by some rendered, "should we speak a word unto thee"; or, "against thee" i; even should the least word be spoken against thee, thou wilt be weary k, or burdened, or grieved, or take it ill: we know thou wilt; yet, nevertheless, we must not, we cannot, we will not forbear speaking: or else interrogatively, as our version and others, "wilt thou be grieved?" we desire thou wouldest not, nor take it ill from us, but all in good part; we mean no hurt, we design no ill, but thy good, and beg thou wilt hear us patiently: this shows how great a man Job had been, and in what reverence and respect he was had, that his friends bespeak him after this manner in his low estate; however, this was artifice in them, to introduce the discourse, and bring on the debate after this sort:

but who can withhold himself from speaking? be it as it will; Eliphaz suggests, though Job was already and greatly burdened, and would be more so, and break out into greater impatience, yet there was a necessity of speaking, it could not be forborne; no man could refrain himself from speaking, nor ought in such a case, when the providence of God was reflected upon, and he was blasphemed and evil spoken of, and charged with injustice, as was supposed; in such circumstances, no good, no faithful man, could or ought to keep silence; indeed, when the glory of God, the honour of the Redeemer, and the good of souls require it, and a man's own reputation with respect to his faithfulness lies at stake, silence should not be kept, let the consequence be as it may; but how far this was the case may be considered.

h הנסה דבר אליך תלאה "num suscipiemus verbum ad te, qui impatiens es?" Schmidt; "qui jam dum lassatus", Michaelis. i "Contra te", Piscator. k "Forsitan moleste accipies", V. L. "fatisces", Schultens.

Barnes' Notes on the Bible

If we assay to commune with thee - Margin, A word. Hebrew - הנסה דבר dâbâr hanı̂câh. “May we attempt a word with thee?” This is a gentle and polite apology at the beginning of his speech - an inquiry whether he would take it as unkind if one should adventure on a remark in the way of argument. Jahn, in characterizing the part which Job’s three friends respectively take in the controversy, says: “Eliphaz is superior to the others in discernment and delicacy. He begins by addressing Job mildly; and it is not until irritated by opposition that he reckons him among the wicked.”

Wilt thou be grieved? - That is, Wilt thou take it ill? Will it be offensive to you, or weary you, or tire your patience? The word used here (לאה lâ'âh) means to labor, to strive, to weary, to exhaust; and hence, to be weary, to try one’s patience, to take anything ill. Here it is the language of courtesy, and is designed to introduce the subsequent remarks in the kindest manner. Eliphaz knew that he was about to make observations which might implicate Job, and he introduced them in as kind a manner as possible. There is nothing abrupt or harsh in his beginning. All is courteous in the highest degree, and is a model for debaters.

But who can withhold himself from speaking? - Margin, “Refrain from words.” That is, “the subject is so important, the sentiments advanced by Job are so extraordinary, and the principles involved are so momentous, that it is impossible to refrain.” There is much delicacy in this. He did not begin to speak merely to make a speech. He professes that be would not have spoken, if he had not been pressed by the importance of the subject, and had not been full of matter. To a great extent, this is a good rule to adopt: not to make a speech unless there are sentiments which weigh upon the mind, and convictions of duty which cannot be repressed.

Clarke's Notes on the Bible

Verse Job 4:2. If we assay to commune with thee — As if he had said, Should I and my friends endeavour to reason with thee ever so mildly, because we shall have many things to say by way of reprehension, thou wilt be grieved and faint; and this we may reasonably infer from the manner in which thou bearest thy present afflictions. Yet as thou hast uttered words which are injurious to thy Maker, who can forbear speaking? It is our duty to rise up on the part of God, though thereby we shall grieve him who is our friend. This was a plausible beginning, and certainly was far from being insincere.