Ayub 1:16

Alkitab Terjemahan Baru

Sementara orang itu berbicara, datanglah orang lain dan berkata: "Api telah menyambar dari langit dan membakar serta memakan habis kambing domba dan penjaga-penjaga. Hanya aku sendiri yang luput, sehingga dapat memberitahukan hal itu kepada tuan."

Parallel Translations

Bahasa Indonesia Sehari-hari
Sementara orang itu berbicara, datanglah orang lain dan berkata: "Api telah menyambar dari langit dan membakar serta memakan habis kambing domba dan penjaga-penjaga. Hanya aku sendiri yang luput, sehingga dapat memberitahukan hal itu kepada tuan."

Alkitab Terjemahan Lama
Sementara orang ini lagi berkata-kata, tiba-tiba datanglah seorang lain, mengatakan: Bahwa api dari pada Allah sudah turun dari langit dan oleh kehangatannya sudah dimakannya habis akan segala kambing domba dan segala hamba, sehingga hanya hamba seorang jua luput akan memberitahu tuan.

Bible Verse Review
  from Treasury of Scripure Knowledge

there came: Genesis 19:24, Leviticus 9:24, 1 Kings 18:38, 2 Kings 1:10, 2 Kings 1:12, 2 Kings 1:14, Amos 7:4, Revelation 13:13

The fire of God: or, A great fire, Exodus 9:28, 1 Samuel 14:15, *marg.

Reciprocal: Genesis 34:28 - General Numbers 11:1 - and the fire 1 Kings 1:22 - General Job 1:15 - and I only Job 19:16 - my servant Job 22:20 - the fire Ephesians 2:2 - of the air

Gill's Notes on the Bible

While he was yet speaking, there came also another,.... Another messenger, one of Job's servants, from another part of his fields where his sheep were grazing, and was one of those that kept them; he came with another piece of bad news, even before the other had finished his whole account; and the same is observed of all the other messengers that follow: so Satan ordered it, that all Job's afflictions should come upon him at once, and the news of them be brought him as thick and as fast as they could, to surprise him the more into some rash expressions against God; that he might have no intermission, no breathing time; no time for prayer to God to support him under the affliction, and sanctify it unto him; no time for meditation upon, or recollection of, past experiences of divine goodness, or of promises that might have been useful to him; but they came one upon the back of another, to hurry him into some indecent carriage and behaviour towards God, being considered by him as his judgments upon him:

and said, the fire of God is fallen from heaven; which the servant thought, or Satan put it into his mind to say, that it came immediately from God, like that which destroyed Nadab and Abihu and the murmurers in the camp of Israel, Leviticus 10:2 or, as it is commonly thought, is so called, because a most vehement one, as a vehement flame is called the flame of the Lord, Song of Solomon 8:6 this being such a fire as was never known, since the fire that came down from heaven and destroyed Sodom and Gomorrah, and the cities of the plain. I am inclined to think it was a prodigious flash or flashes of lightning; for as thunder is the voice of God, so lightning, which accompanies it, may be called the fire of God; and this agrees with the phraseology of the passage; it comes from heaven, or the air, and falls upon the earth, and strikes creatures and things in it; and which, as it is the effect of natural causes, Satan might be permitted to join them together and effect it; and this was done, and the news of it expressed in such language as to make Job believe that God was against him, and become his enemy, and that the artillery of heaven was employed to his harm, and to the ruin of his substance:

and hath burnt up the sheep, and the servants, and consumed them; as the fire or lightning which came down from heaven and consumed the captains, and their fifties, in Elijah's time, 2 Kings 1:10 and such like effects of lightning are often to be observed, both with respect to men and cattle; these were the 7000 sheep Job was possessed of, Job 1:3 and which were all destroyed at once, with the servants that kept them, excepting one; creatures very productive and very useful both for food and clothing, and also used for sacrifice; and it is thought that Satan's end in the destruction of these was, that Job might conclude from hence that his sacrifices were not acceptable to God, and therefore it was in vain to serve him; which he hoped by this means to bring him to express in a passionate manner to God:

and I only am escaped alone to tell thee; Job 1:3- :.

Barnes' Notes on the Bible

While he was yet speaking - All this indicates the rapidity of the movement of Satan, and his desire to “overwhelm” Job with the suddenness and greatness of his calamities. The. object seems to have been to give him no time to recover from the shock of one form of trial before another came upon him. If an interval had been given him he might have rallied his strength to bear his trials; but afflictions are much more difficult to be borne when they come in rapid succession. - It is not a very uncommon occurrence, however, that the righteous are tried by the rapidity and accumulation as well as the severity of their afflictions. It has passed into a proverb that “afflictions do not come alone.”

The fire of God. - Margin, “A great fire;” evidently meaning a flash of lightning, or a thunderbolt. The Hebrew is “fire of God;” but it is probable that the phrase is used in a sense similar to the expression, “cedars of God,” meaning lofty cedars; I or “mountains of God,” meaning very high mountains. The lightning is I probably intended; compare Numbers 16:35; see the note at Isaiah 29:6.

From heaven - From the sky, or the air. So the word heaven is often used in the Scriptures; see the notes at Matthew 16:1.

And hath burnt up the sheep - That lightning might destroy herds and men no one can doubt; though the fact of their being actually consumed or burned up may have been an exaggeration of the much affrighted messenger. - The narrative leads us to believe that these things were under the control of Satan, though by the permission of God; and his power over the lightnings and the winds Job 1:19 may serve to illustrate the declaration, that he is the “Prince of the power of the air,” in Ephesians 2:2.

Clarke's Notes on the Bible

Verse Job 1:16. The fire of God is fallen — Though the fire of God may mean a great, a tremendous fire, yet it is most natural to suppose lightning is meant; for as thunder was considered to be the voice of God, so lightning was the fire of God. And as the prince of the power of the air was permitted now to arm himself with this dreadful artillery of heaven, he might easily direct the zigzag lightning to every part of the fields where the sheep were feeding, and so destroy the whole in a moment.