Hagai 2:11

Alkitab Terjemahan Baru

(2-12) "Beginilah firman TUHAN semesta alam itu: Tanyakanlah pengajaran kepada para imam.

Parallel Translations

Bahasa Indonesia Sehari-hari
(2-12) "Beginilah firman TUHAN semesta alam itu: Tanyakanlah pengajaran kepada para imam.

Alkitab Terjemahan Lama
Hata, maka pada empat likur hari bulan yang kesembilan, pada tahun yang kedua dari pada kerajaan Darius, datanglah firman Tuhan dengan lidah nabi Hajai, bunyinya:

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 10:10, Leviticus 10:11, Deuteronomy 33:10, Ezekiel 44:23, Ezekiel 44:24, Malachi 2:7, Titus 1:9

Reciprocal: Leviticus 13:3 - shall look Deuteronomy 17:8 - arise Deuteronomy 17:9 - the priests Ezekiel 22:26 - put no Zechariah 7:3 - speak

Gill's Notes on the Bible

Thus saith the Lord of hosts,.... To Haggai the prophet:

ask now the priests [concerning] the law; whose business it was to understand it, and teach it, and to answer questions, and resolve doubts concerning it; not of their own heads, and according to their fancies, will, and pleasure; but according to the rules and instructions given in the word of God: and as this was their office, they were the proper persons to apply to; and Haggai, though a prophet, is sent to the priests to propose questions to them; though it may be not so much for his own information, as for the conviction of the priests of their impurity, out of their own mouths, and of the people by them:

saying; putting the following questions to them.

Barnes' Notes on the Bible

Ask now the priests concerning the law - The priests answer rightly, that, by the law, insulated unholiness spread further than insulated holiness. The flesh of the sacrifice hallowed whatever it should touch, but not further; but the human being, who was defiled by touching a dead body, defiled all he might touch Numbers 19:22. Haggai does not apply the first part; namely, that the worship on the altar which they reared, while they neglected the building of the temple, did not hallow. The possession of a truly tiring does not counterbalance disobedience. Contrariwise, one defilement defiled the whole man and all which he touched, according to that James 2:10, “whosoever shall keep the whole law and yet offend in one point, he is guilty of all.”

In the application, the two melt into one, for the holy thing, namely, the altar which they raised out of fear on their return, so far from hallowing the land or people by the sacrifices offered thereon, was itself defiled. “This people” and “this nation” (not “My people”) since they in act disowned Him. “Whatever they offer there,” i. e., on that altar, instead of the temple which God commanded, is unclean, offending Him who gave all.