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Pengkhotbah 2:23

Seluruh hidupnya penuh kesedihan dan pekerjaannya penuh kesusahan hati, bahkan pada malam hari hatinya tidak tenteram. Inipun sia-sia.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Wisdom;   Thompson Chain Reference - Distress;   Joy-Sorrow;   Rest-Unrest;   Trouble;   Unrest;   The Topic Concordance - Vanity;   Torrey's Topical Textbook - Afflictions of the Wicked, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Time;   Work;   Holman Bible Dictionary - Ecclesiastes, Book of;   Time, Meaning of;   Hastings' Dictionary of the New Testament - Winter ;  

Devotionals:

- Daily Light on the Daily Path - Devotion for October 24;   Every Day Light - Devotion for September 29;  

Parallel Translations

Bahasa Indonesia Sehari-hari
Seluruh hidupnya penuh kesedihan dan pekerjaannya penuh kesusahan hati, bahkan pada malam hari hatinya tidak tenteram. Inipun sia-sia.

Bible Verse Review
  from Treasury of Scripure Knowledge

all: Genesis 47:9, Job 5:7, Job 14:1, Psalms 90:7-10, Psalms 90:15, Psalms 127:2

his heart: Ecclesiastes 5:12, Esther 6:1, Job 7:13, Job 7:14, Psalms 6:6, Psalms 6:7, Psalms 32:4, Psalms 77:2-4, Daniel 6:18, Acts 14:22

Reciprocal: Genesis 3:17 - in sorrow Ecclesiastes 1:2 - General Ecclesiastes 3:9 - General Ecclesiastes 4:8 - it is Ecclesiastes 5:16 - a sore Ecclesiastes 6:9 - this Ecclesiastes 7:15 - have I Ecclesiastes 8:16 - there is that Matthew 11:28 - all

Gill's Notes on the Bible

For all his days [are] sorrows, and his travail grief,.... All his days are full of sorrows, of a variety of them; and all his affairs and transactions of life are attended with grief and trouble; not only the days of old age are evil ones, in which he can take no pleasure; or those times which exceed the common age of man, when he is got to fourscore years or more, and when his strength is labour and sorrow; but even all his days, be they fewer or more, from his youth upward, are all evil and full of trouble, Genesis 47:9;

yea, his heart taketh not rest in the night; which is appointed for rest and ease; and when laid down on his bed for it, as the word signifies; yet, either through an eager desire of getting wealth, or through anxious and distressing cares for the keeping it when gotten, he cannot sleep quietly and comfortably, his carking cares and anxious thoughts keep him waking; or, if he sleeps, his mind is distressed with dreams and frightful apprehensions of things, so that his sleep is not sweet and refreshing to him.

This is also vanity; or one of the vanities which belong to human life.

Barnes' Notes on the Bible

Solomon having found that wisdom and folly agree in being subject to vanity, now contrasts one with the other Ecclesiastes 2:13. Both are brought under vanity by events Ecclesiastes 2:14 which come on the wise man and the feel alike from without - death and oblivion Ecclesiastes 2:16, uncertainty Ecclesiastes 2:19, disappointment Ecclesiastes 2:21 - all happening by an external law beyond human control. Amidst this vanity, the good (see Ecclesiastes 2:10 note) that accrues to man, is the pleasure felt Ecclesiastes 2:24-26 in receiving God’s gifts, and in working with and for them.

Ecclesiastes 2:12

What can the man do ... - i. e., “What is any man - in this study of wisdom and folly - after one like me, who, from my position, have had such special advantages (see Ecclesiastes 1:16, and compare Ecclesiastes 2:25) for carrying it on? That which man did of old he can but do again: he is not likely to add to the result of my researches, nor even to equal them.” Some hold that the “man” is a reference to Solomon’s successor - not in his inquiries, but in his kingdom, i. e., Jeroboam.

Ecclesiastes 2:14

Event - Or, “hap” Ruth 2:3. The verb from which it is derived seems in this book to refer especially to death. The word does not mean chance (compare Ecclesiastes 9:1-2), independent of the ordering of Divine Providence: the Gentile notion of “mere chance,” or “blind fate,” is never once contemplated by the writer of this book, and it would be inconsistent with his tenets of the unlimited power and activity of God.

Ecclesiastes 2:16

Seeing that ... - Compare Ecclesiastes 1:11. Some render, “as in time past, so in days to come, all will be forgotten;” others, “because in the days to come all will have been long before forgotten.”

Ecclesiastes 2:17

I hated life - Compare this expression, extorted from Solomon by the perception of the vanity of his wisdom and greatness, with Romans 8:22-23. The words of Moses Numbers 11:15, and of Job Job 3:21; Job 6:9, are scarcely less forcible. With some people, this feeling is a powerful motive to conversion Luke 14:26.

Ecclesiastes 2:19

Labour - Compare Ecclesiastes 2:4-8.

Ecclesiastes 2:20

I went about - i. e., I turned from one course of action to another.

Ecclesiastes 2:23

Are sorrows ... grief - Rather, sorrows and grief are his toil. See Ecclesiastes 1:13.

Ecclesiastes 2:24

Nothing better for a man, than that ... - literally, no good in man that etc. The one joy of working or receiving, which, though it be transitory, a man recognizes as a real good, even that is not in the power of man to secure for himself: that good is the gift of God.

Ecclesiastes 2:26

The doctrine of retribution, or, the revealed fact that God is the moral Governor of the world, is here stated for the first time (compare Ecclesiastes 3:15, Ecclesiastes 3:17 ff) in this book.

This also is vanity - Not only the travail of the sinner. Even the best gifts of God, wisdom, knowledge, and joy, so far as they are given in this life, are not permanent, and are not always (see Ecclesiastes 9:11) efficacious for the purpose for which they appear to be given.

Clarke's Notes on the Bible

Verse 23. His days are sorrows — What a picture of human life where the heart is not filled with the peace and love of God! All his days are sorrows; all his labours griefs; all his nights restless; for he has no portion but merely what earth can give; and that is embittered by the labour of acquisition, and the disappointment in the using.

This is also vanity. — Emptiness of good and substantial misery.


 
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