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Heilögum Biblíunni
Sálmarnir 78:49
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- EveryBible Verse Review
from Treasury of Scripure Knowledge
cast: Psalms 11:6, Job 20:23, Isaiah 42:25, Lamentations 4:11, Zephaniah 3:8, Romans 2:8, Romans 2:9
by sending: 1 Kings 22:21, 1 Kings 22:22, Job 1:12, Job 2:6, Job 2:7
Reciprocal: Exodus 10:21 - darkness 2 Kings 15:37 - to send 2 Chronicles 30:8 - the fierceness Job 40:11 - Cast Isaiah 63:10 - vexed Amos 4:10 - pestilence Romans 11:22 - therefore Revelation 12:7 - his angels Revelation 16:10 - full
Gill's Notes on the Bible
He cast upon them the fierceness of his anger,.... This with the following words,
wrath, and indignation, and trouble, are thought by some to intend the other plagues, which are not particularly mentioned; or rather they express the manner in which they were all inflicted, in great wrath and hot displeasure for their sins and iniquities, and which particularly were shown
by sending evil angels among them; not evil in themselves, but because they were the instruments God made use of to bring evil things upon the Egyptians, as good angels often are; though some think that demons, devils, or wicked spirits, were sent among them at that time; the darkness was over all the land, and frightened them; in the Apocrypha:
"3 For while they supposed to lie hid in their secret sins, they were scattered under a dark veil of forgetfulness, being horribly astonished, and troubled with [strange] apparitions. 4 For neither might the corner that held them keep them from fear: but noises [as of waters] falling down sounded about them, and sad visions appeared unto them with heavy countenances.'' (Wisdom 17)
According to Arama, the three last plagues are meant: the words may be rendered "messengers of evil things" l, as they are by some, and be understood of Moses and Aaron, who were sent time after time with messages of evil things to Pharaoh, in which were expressed his wrath and fury against them.
l מלאכי רעים "numcios malorum", Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
He cast upon them the fierceness of his anger ... - This verse is designed to describe the last, and the most dreadful of the plagues that came upon the Egyptians, the slaying of their first-born; and hence, there is such an accumulation of expressions: anger - fierce anger - wrath - indignation - trouble. All these expressions are designed to be emphatic; all these things were combined when the first-born were slain. There was no form of affliction that could surpass this; and in this trial all the expressions of the divine displeasure seemed to be exhausted. It was meant that this should be the last of the plagues; it was meant that the nation should be humbled, and should be made willing that the people of Israel should go.
By sending evil angels among them - There is reference here undoubtedly to the slaying of the first-born in Egypt. Exodus 11:4-5; Exodus 12:29-30. This work is ascribed to the agency of a destroyer (Exodus 12:23; compare Hebrews 11:28), and the allusion seems to be to a destroying angel, or to an angel employed and commissioned to accomplish such a work. Compare 2 Samuel 24:16; 2 Kings 19:35. The idea here is not that the angel himself was evil or wicked, but that he was the messenger of evil or calamity; he was the instrument by which these afflictions were brought upon them.
Clarke's Notes on the Bible
Verse Psalms 78:49. By sending evil angels — This is the first mention we have of evil angels. There is no mention of them in the account we have of the plagues of Egypt in the Book of Exodus, and what they were we cannot tell: but by what the psalmist says here of their operations, they were the sorest plague that God had sent; they were marks of the fierceness of his anger, wrath, indignation, and trouble. Some think the destroying angel that slew all the first-born is what is here intended; but this is distinctly mentioned in Psalms 78:51. An angel or messenger may be either animate or inanimate; a disembodied spirit or human being; any thing or being that is an instrument sent of God for the punishment or support of mankind.