Matteusarguðspjall 21:2

Heilögum Biblíunni

2 og sagði við þá: "Farið í þorpið hér framundan ykkur, og jafnskjótt munuð þið finna ösnu bundna og fola hjá henni. Leysið þau og færið mér.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 26:18, Mark 11:2, Mark 11:3, Mark 14:13-16, Luke 19:30-32, John 2:5-8

Reciprocal: Luke 19:31 - the Lord Acts 8:27 - he arose

Gill's Notes on the Bible

Saying unto them, go into the village over against you,.... Munster's Hebrew Gospel reads, "before you"; not Jerusalem, as some have thought, for that would never be called a village; though the Ethiopic version reads it, "the city"; but rather Bethany, which was near to Bethphage, and is mentioned with it; though the Jews say u, the name of the village was Nob, and was near to Jerusalem, and own, that Christ had an ass from hence, on which he rode to Jerusalem, and applied to himself the prophecy in Zechariah 9:9. And it is very likely this was the village; for Nob was very near to Jerusalem; it was over against it, within sight of it, and from thence might be taken a view of the whole city, according to the Jews; who say w, that Sennacherib stood in Nob, a city of the priests, over against the walls of Jerusalem, and saw the whole city, and it was little in his eyes; and he said; is not this the city of Jerusalem, c.

and straightway, or, as in Mark, "as soon as ye be entered into it" and in Luke, "at your entering", at the town's end, at one of the first houses in it, at the door thereof,

ye shall find an ass tied, and a colt with her. The other evangelists only make mention of the colt, or young ass; but, no doubt, both were spoken of by Christ, and both were found by the disciples, the ass, and the colt by her, and both were brought away by them; and on both of them, very probably, Christ rode; first on one, and then on the other, as the prophecy hereby fulfilled seems to require, and as the sequel of the account shows. The ancient allegorical sense of the ass and colt is not to be despised: that the ass may signify the Jews, who had been used to bear the burdensome rites and ceremonies of the law; and the colt, the wild and untamed Gentiles, and the coming of Christ, first to the one, and then to the other:

loose them, and bring them unto me, both ass and colt. So the Arabic version reads it, "loose both, and bring them, both to me".

u Toldos Jesu, p. 9. w T. Bab. Sanhedrin, fol. 95. 1. Targum, Jarchi, & Kimchi in Isa. x. 32.

Barnes' Notes on the Bible

Go into the village over against you - That is, to Bethphage See the notes at Matthew 21:1.

Ye shall find an ass tied ... - In Judea there were few horses, and those were chiefly used in war. People seldom employed them in common life and in ordinary journeys. The ass, the mule, and the camel are still most used in Eastern countries. To ride on a horse was sometimes an emblem of war; on a mule and an ass, the emblem of peace. Kings and princes commonly rode on them in times of peace, and it is mentioned as a mark of rank and dignity to ride in that manner, Judges 10:4; Jdg 12:14; 1 Samuel 25:20. So Solomon, when he was inaugurated as king, rode on a “mule,” 1 Kings 1:33. Riding in this manner, then, denoted neither poverty nor degradation, but was the appropriate way in which a king should ride, and in which, therefore, the King of Zion should enter into his capital, the city of Jerusalem.

Mark and Luke say that he told them they should find “a colt tied.” This they were directed to bring. They mention only the colt, because it was this on which he rode.

Clarke's Notes on the Bible

Verse Matthew 21:2. Ye shall find an ass tied, and a colt — Asses and mules were in common use in Palestine: horses were seldom to be met with. Our blessed Lord takes every opportunity to convince his disciples that nothing was hidden from him: he informs them of the most minute occurrence; and manifested his power over the heart in disposing the owner to permit the ass to be taken away.