Jeremía 7:33

Heilögum Biblíunni

33 Lík þessa lýðs munu verða æti fyrir fugla himinsins og dýr jarðarinnar, og enginn mun fæla þau burt.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 8:1, Jeremiah 8:2, Jeremiah 9:22, Jeremiah 12:9, Jeremiah 16:4, Jeremiah 22:19, Jeremiah 25:33, Jeremiah 34:20, Deuteronomy 28:26, Psalms 79:2, Psalms 79:3, Ezekiel 39:4, Ezekiel 39:18-20, Revelation 19:17, Revelation 19:18

Reciprocal: Isaiah 17:2 - none Isaiah 18:6 - General Jeremiah 14:16 - be cast Jeremiah 15:3 - I will Jeremiah 19:6 - this Jeremiah 19:7 - and their Ezekiel 29:5 - I have Revelation 11:9 - and shall not

Gill's Notes on the Bible

And the carcasses of this people shall be meat for the fowls of the heaven, and for the beasts of the earth,.... That is, those which remain unburied, for which there will be found no place to bury them in; all places, particularly Tophet, being so full of dead bodies; not to have a burial, which is here threatened, was accounted a great judgment:

and none shall fray them away; or frighten them away; that is, drive away the fowls and the beasts from the carcasses. The sense is, either that there should be such a vast consumption of men, that there would be none left to do this, and so the fowls and beasts might prey upon the carcasses without any disturbance; or else that those that were left would be so devoid of humanity, as not to do this office for the dead.

Barnes' Notes on the Bible

Jeremiah summons the people to lament over the miserable consequences of their rejection of God. In the valley of Hinnom, where lately they offered their innocents, they shall themselves fall before the enemy in such multitudes that burial shall be impossible, and the beasts of the field unmolested shall prey upon their remains.

Jeremiah 7:29

The daughter of Zion, defiled by the presence of enemies in her sanctuary, and rejected of God, must shear off the diadem of her hair, the symbol of her consecration to God, just as the Nazarite, when defiled by contact with a corpse, was to shave his crowned head.

Take up a lamentation ... - Or, lift up a “lamentation on the bare hill-sides” Jeremiah 3:2.

Jeremiah 7:30

They have set their abominations ... - Probably a reference to the reign of the fanatic Manasseh, in whose time the worship of Astarte and of the heavenly bodies was the established religion of the land 2 Kings 21:3-5, and even the temple was used for idolatrous services. The people had never heartily accepted Josiah’s reformation.

Jeremiah 7:31

The high places - Here, probably, not natural hills, but artificial mounts, on which the altars were erected.

Tophet (marginal reference note) is not here a proper name; as applied to Baal-worship the term is not an ordinary one, but almost unique to Jeremiah. Comparing this verse with Jeremiah 19:5; Jeremiah 32:35, it will be found that Baal is in those passages substituted for Tophet. Just as it is the practice of the prophets to substitute “Bosheth, shame,” for Baal (see Jeremiah 3:24), so here Jeremiah uses “Tophet, an object of abhorrence” (compare Job 17:6 note), in just the same way.

Valley of the son of Hinnom - See Joshua 15:8 note.

To burn ... - The children were not burned alive, but slain first Ezekiel 16:21.

Jeremiah 7:32

The valley of slaughter - Where they killed their helpless children, there shall they be slaughtered helplessly by their enemies.

Till there be no place - Rather, for want of room elsewhere.