Jeremía 10:21

Heilögum Biblíunni

21 Já, óskynsamir voru hirðarnir og Drottins leituðu þeir ekki. Fyrir því lánaðist þeim ekkert, og allri hjörð þeirra var tvístrað.

Bible Verse Review
  from Treasury of Scripure Knowledge

the pastors: Jeremiah 10:8, Jeremiah 10:14, Jeremiah 2:8, Jeremiah 5:31, Jeremiah 8:9, Jeremiah 12:10, Jeremiah 23:9-32, Isaiah 56:10-12, Ezekiel 22:25-30, Ezekiel 34:2-10, John 10:12, John 10:13, Zechariah 10:3

their: Jeremiah 23:1, Jeremiah 49:32, Jeremiah 50:17, Ezekiel 34:5, Ezekiel 34:6, Ezekiel 34:12, Zechariah 13:7

Reciprocal: Isaiah 19:11 - brutish Jeremiah 22:22 - thy pastors Jeremiah 50:6 - their shepherds 2 Peter 2:12 - as natural

Gill's Notes on the Bible

For the pastors are become brutish,.... The "kings" of Judah, so the Targum, Jarchi, and Kimchi, as Jehoiakim and Zedekiah; though it need not be restrained to these only, but may include all inferior civil magistrates, and even all ecclesiastical rulers, who were the shepherds of the people; but these being like the brute beasts, and without understanding of civil and religious things, and not knowing how to govern the people either in a political or ecclesiastical way, were the cause of their ruin.

And have not sought the Lord; this is an instance of their brutishness and stupidity, and opens the source of all their mistakes and misfortunes; they did not seek the Lord for counsel, by whom kings reign well, and princes decree justice; nor doctrine from the Lord, as the Targum, as the priests and prophets should have done, in order to instruct the people, and feed them with knowledge and understanding; nor did either of them seek the glory of God in what they did, but their own interest, worldly advantage, or applause:

therefore they shall not prosper; in their kingdom, and in the several offices and stations in which they were. Some render the words, "therefore they do not act prudently" b; not consulting the Lord, nor warning the people, nor giving them notice of approaching danger:

and all their flocks shall be scattered; the people of the Jews that were under their government, civil or ecclesiastical, should be dispersed in several nations, and especially in Chaldee; wherefore it follows:

b לא השכילו "non egerunt prudenter", Vatablus, Tigurine version; "non intellexerunt", Pagninus, Montanus.

Barnes' Notes on the Bible

The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy.

Jeremiah 10:19

Grievous - Rather, “mortal,” i. e., fatal, incurable.

A grief - Or, “my grief.”

Jeremiah 10:20

tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Matthew 2:18, either absolutely, or dead to her in the remote land of their captivity. They can aid the widowed mother no longer in pitching her tent, or in hanging up the curtains round about it.

Jeremiah 10:21

Therefore they shall not prosper - Rather, “therefore they have not governed wisely.” “The pastors,” i. e., the kings and rulers Jeremiah 2:8, having sunk to the condition of barbarous and untutored men, could not govern wisely.

Jeremiah 10:22

The “great commotion” is the confused noise of the army on its march (see Jeremiah 8:16).

Dragons - i. e., jackals; see the marginal reference.

Jeremiah 10:23

At the rumour of the enemy’s approach Jeremiah utters in the name of the nation a supplication appropriate to men overtaken by the divine justice.

Jeremiah 10:24

With judgment - In Jeremiah 30:11; Jeremiah 46:28, the word “judgment” (with a different preposition) is rendered “in measure.” The contrast therefore is between punishment inflicted in anger, and that inflicted as a duty of justice, of which the object is the criminal’s reformation. Jeremiah prays that God would punish Jacob so far only as would bring him to true repentance, but that he would pour forth his anger upon the pagan, as upon that which opposes itself to God Jeremiah 10:25.

Clarke's Notes on the Bible

Verse Jeremiah 10:21. The pastors are become brutish — The king and his counsellors, who, by refusing to pay the promised tribute to Nebuchadnezzar, had kindled a new war.