Hebreabréfið 9:22

Heilögum Biblíunni

22 Og samkvæmt lögmálinu er það nálega allt, sem hreinsast með blóði, og eigi fæst fyrirgefning án úthellingar blóðs.

Bible Verse Review
  from Treasury of Scripure Knowledge

almost: Leviticus 14:6, Leviticus 14:14, Leviticus 14:25, Leviticus 14:51, Leviticus 14:52

and without: Leviticus 4:20, Leviticus 4:26, Leviticus 4:35, Leviticus 5:10, Leviticus 5:12, Leviticus 5:18, Leviticus 6:7, Leviticus 17:11

Reciprocal: Genesis 4:4 - the firstlings Exodus 12:7 - General Exodus 29:12 - the blood Exodus 29:21 - shall be Exodus 29:36 - cleanse Exodus 30:10 - Aaron Leviticus 4:25 - put Leviticus 8:24 - Moses sprinkled Leviticus 9:9 - General Leviticus 16:16 - an atonement Leviticus 16:18 - General Numbers 8:12 - atonement 2 Samuel 21:3 - wherewith 2 Chronicles 29:22 - sprinkled 2 Chronicles 35:11 - the priests Isaiah 6:6 - which Ezekiel 45:15 - to make Ezekiel 45:18 - and cleanse Matthew 26:28 - shed Luke 24:26 - General John 1:17 - grace John 13:8 - If John 19:30 - It is John 19:34 - came Acts 13:38 - that Romans 5:9 - being 1 Corinthians 15:17 - ye are Ephesians 1:7 - whom Colossians 1:14 - whom Hebrews 9:18 - dedicated Hebrews 11:4 - a more

Gill's Notes on the Bible

And almost all things are by the law purged with blood,.... All "except a few things", as the Arabic version renders it; for some things were cleansed by water, and others purged by fire,

Numbers 31:23. Some join the word almost with the word purged, as if the sense was, that all things were purged by blood, but not perfectly, only almost; but the former sense is best.

And without shedding of blood is no remission; that is, of sin; there was no typical remission without it; and there can be no real remission but by, the blood of Christ; no instance can be given of pardon without it; if it could have been otherwise, the blood of Christ had not been shed; for so it would seem to be shed in vain, and his satisfaction to be unnecessary; nor is it agreeable to the justice of God to forgive sin without satisfaction; nor is it consistent with his veracity, and faithfulness to his word, Genesis 2:17. It is a common saying with the Jews, and often to be met with in their writings, אין כפרה אלא בדם, "there is no atonement but by blood" k; by the shedding of blood; not by the shedding of it, as it flows out of the body of the sacrifice, but as it is poured out on the altar; for the pouring of the blood at the four corners, and at the bottom of the altar, were the chief rites required in sacrifices; nor did they reckon expiation to be expiation, unless the altar was moistened by the blood of the sacrifice l.

k T. Bab. Yoma, fol. 5. 1. Zebachim, fol. 6. 1. & Menachot, fol. 93. 2. l Reland. Heb. Antiqu. par. 3. c. 2. sect. 8.

Barnes' Notes on the Bible

And almost all things - It is a general custom to purify everything by blood. This rule was not universal, for some things were purified by fire and water, Numbers 31:22-23, and some by water only; Numbers 31:24; Leviticus 16:26, Leviticus 16:28. But the exceptions to the general rule were few. Almost everything in the tabernacle and temple service, was consecrated or purified by blood.

And without shedding of blood is no remission - Remission or forgiveness of sins. That is, though some things were purified by fire and water, yet when the matter pertained to the forgiveness of sins, it was “universally” true that no sins were pardoned except by the shedding of blood. Some impurities might be removed by water and fire, but the stain of “sin” could be removed only by blood. This declaration referred in its primary meaning, to the Jewish rites, and the sense is, that under that dispensation it was universally true that in order to the forgiveness of sin blood must be shed. But it contains a truth of higher order and importance still. “It is universally true that sin never has been, and never will be forgiven, except in connection with, and in virtue of the shedding of blood.” It is on this principle that the plan of salvation by the atonement is based, and on this that God in fact bestows pardon upon people. There is not the slightest evidence that any man has ever been pardoned except through the blood shed for the remission of sins. The infidel who rejects the atonement has no evidence that his sins are pardoned; the man who lives in the neglect of the gospel, though he has abundant evidence that he is a sinner, furnishes none that his sins are forgiven; and the Mussulman and the pagan can point to no proof that their sins are blotted out. It remains to be demonstrated that one single member of the human family has ever had the slightest evidence of pardoned sin, except through the blood of expiation. In the divine arrangement there is no principle better established than this, that all sin which is forgiven is remitted through the blood of the atonement; a principle which has never been departed from hitherto, and which never will be. It follows, therefore:

(1)That no sinner can hope for forgiveness except through the blood of Christ;

(2)That if people are ever saved they must be willing to rely on the merits of that blood;

(3)That all people are on a level in regard to salvation, since all are to be saved in the same way; and,

(4)That there will be one and the same song in heaven - the song of redeeming love.

Clarke's Notes on the Bible

Verse 22. And almost all things are - purged with blood — The apostle says almost, because in some cases certain vessels were purified by water, some by fire, Numbers 31:23, and some with the ashes of the red heifer, Numbers 19:2-10, but it was always understood that every thing was at first consecrated by the blood of the victim.

And without shedding of blood is no remission. — The apostle shows fully here what is one of his great objects in the whole of this epistle, viz. that there is no salvation but through the sacrificial death of Christ, and to prefigure this the law itself would not grant any remission of sin without the blood of a victim. This is a maxim even among the Jews themselves, אין כפרה אלא בדם ein capparah ella bedam, "There is no expiation but by blood." Yoma, fol. 5, 1; Menachoth, fol. 93, 2. Every sinner has forfeited his life by his transgressions, and the law of God requires his death; the blood of the victim, which is its life, is shed as a substitute for the life of the sinner. By these victims the sacrifice of Christ was typified. He gave his life for the life of the world; human life for human life, but a life infinitely dignified by its union with God.