Hebreabréfið 9:10

Heilögum Biblíunni

10 Þetta eru aðeins ytri fyrirmæli, ásamt reglum um mat og drykk og ýmiss konar þvotta, sem mönnum eru á herðar lagðar allt til tíma viðreisnarinnar.

Bible Verse Review
  from Treasury of Scripure Knowledge

in meats: Hebrews 13:9, Leviticus 11:2-47, Deuteronomy 14:3-21, Ezekiel 4:14, Acts 10:13-15, Colossians 2:16

divers: Hebrews 6:2,*Gr: Hebrews 10:22, Exodus 29:4, Exodus 30:19-21, Exodus 40:12, Leviticus 14:8, Leviticus 14:9, Leviticus 16:4, Leviticus 16:24, Leviticus 17:15, Leviticus 17:16, Leviticus 22:6, Numbers 19:7-21, Deuteronomy 21:6, Deuteronomy 23:11

carnal: Hebrews 9:1, Hebrews 7:16, Galatians 4:3, Galatians 4:9, Ephesians 2:15, Colossians 2:20-22

ordinances: or, rites, or, ceremonies

until: Hebrews 2:5, Hebrews 6:5, Galatians 4:4, Ephesians 1:10

Reciprocal: Exodus 38:8 - the laver Leviticus 6:28 - General Leviticus 8:6 - washed Leviticus 11:8 - they are unclean Leviticus 11:25 - and be unclean Leviticus 13:6 - wash Leviticus 13:58 - be washed Numbers 8:7 - Sprinkle Numbers 19:2 - the ordinance Numbers 19:21 - General 1 Kings 7:38 - ten lavers Psalms 50:5 - made Ezekiel 16:9 - washed Zechariah 9:11 - by the blood of thy covenant Matthew 3:6 - were Mark 7:4 - except Mark 7:15 - nothing John 2:6 - after John 3:25 - about John 3:31 - he that is John 13:10 - He Acts 10:15 - What Acts 13:39 - from which Acts 21:24 - and purify Romans 8:34 - It is Christ Romans 9:4 - the service Romans 14:2 - that 2 Corinthians 1:20 - all Galatians 2:14 - the truth Galatians 3:3 - having Colossians 2:14 - the handwriting 1 Timothy 4:8 - little Hebrews 7:18 - the weakness Hebrews 8:13 - he hath Hebrews 9:23 - the patterns Hebrews 10:14 - he

Gill's Notes on the Bible

[Which stood] only in meats and drinks,.... That is, along with the gifts and sacrifices offered, there only were meat offerings and drink offerings; things which only respect the body, and cannot therefore make perfect, as to the conscience; to which may be added, that while the tabernacle was standing, and typical service was in being, there was a prohibition of certain meats, as unclean, and an allowance of others, as clean, Leviticus 11:2 and there were certain drinks which were unlawful to certain persons, at certain times, as to the priests and Nazarites, Leviticus 10:9 and which, for the above reason, could make no man perfect:

and divers washings or "baptisms": the doctrine of which, the apostle would not have laid again, Hebrews 6:2 these were the washings of the priests and of the Israelites, and of sacrifices, and of garments, and of vessels and other things; and which, because they were performed by immersion, they are called "baptisms": and now since these only sanctified to the purifying of the flesh, or what was outward, they could not reach the conscience, or make perfect with respect to that: and

carnal ordinances: which belonged to the flesh, and not the spirit or soul, and therefore could not affect that; besides, these were only

imposed on them until the time of reformation; they were enjoined the Jews only, though by God himself; and were put upon them as a burden, or a yoke, and which was on some accounts intolerable, but were not to continue any longer than the time of the Gospel, here called "the time of reformation", or of "correction", and emendation; in which, things that were faulty and deficient are amended and perfected, and in which burdensome rites and ceremonies are removed, and better ordinances introduced: or rather of direction: in which saints are directed to Christ, the sum and substance of all types, shadows, and sacrifices, and in whom alone perfection is.

Barnes' Notes on the Bible

Which stood only in meats and drinks - The idea is, that the ordinances of the Jews, in connection with the services of religion, consisted much of laws pertaining to what was lawful to eat and drink, etc. A considerable part of those laws related to the distinction between clean and unclean beasts, and to such arrangements as were designed to keep them externally distinct from other nations. It is possible also that there may be a reference here to meat and drink offerings. On the grammatical difficulties of this verse, see Stuart on the Hebrews, in loc.

And divers washings - The various ablutions which were required in the service of the tabernacle and the temple - washing of the hands, of the victim that was to be offered, etc. It was for this purpose that the laver was erected in front of the tabernacle Exodus 30:18; Exodus 31:9; Exodus 35:16, and that the brass sea and the lavers were constructed in connection with the temple of Solomon; 2 Chronicles 4:2-5; 1 Kings 7:26. The Greek word here is “baptisms.” On its meaning, see Matthew 3:6 note; Mark 7:4 note.

And carnal ordinances - Margin, “Or, rites, or ceremonies.” Greek “Ordinances of the flesh;” that is, which pertained to the flesh or to external ceremonies. The object was rather to keep them “externally” pure than to cleanse the conscience and make them holy in heart.

Imposed on them - “Laid on them” - ἐπικέιμενα epikeimena. It does not mean that there was any “oppression” or “injustice” in regard to these ordinances, but that they were appointed for a temporary purpose.

Until the time of reformation - The word rendered here “reformation” - διόρθωσις diorthōsis - means properly “emendation, improvement, reform.” It refers to putting a thing in a right condition; making it better; or raising up and restoring what is fallen down. Passow. Here the reference is undoubtedly to the gospel as being a better system - “a putting things where they ought to be;” compare notes on Acts 3:21. The idea here is, that those ordinances were only temporary in their nature, and were designed to endure until a more perfect system should be introduced. They were of value “to introduce” that better system; they were not adapted to purify the conscience and remove the stains of guilt from the soul.

Clarke's Notes on the Bible

Verse Hebrews 9:10. In meats and drinks, and divers washings — He had already mentioned eucharistic and sacrificial offerings, and nothing properly remained but the different kinds of clean and unclean animals which were used, or forbidden to be used, as articles of food; together with the different kinds or drinks, washings, βαπτισμοις, baptisms, immersions, sprinklings and washings of the body and the clothes, and carnal ordinances, or things which had respect merely to the body, and could have no moral influence upon the soul, unless considered in reference to that of which they were the similitudes, or figures.

Carnal ordinances — δικαιωματα σαρκος. Rites and ceremonies pertaining merely to the body. The word carnal is not used here, nor scarcely in any part of the New Testament, in that catachrestical or degrading sense in which many preachers and professors of Christianity take the liberty to use it.

Imposed on them until the time of reformation.] These rites and ceremonies were enacted, by Divine authority, as proper representations of the Gospel system, which should reform and rectify all things.

The time of reformation, καιρος διορθωσεως, the time of rectifying, signifies the Gospel dispensation, under which every thing is set straight; every thing referred to its proper purpose and end; the ceremonial law fulfilled and abrogated; the moral law exhibited and more strictly enjoined; (see our Lord's sermon upon the mount;) and the spiritual nature of God's worship taught, and grace promised to purify the heart: so that, through the power of the eternal Spirit, all that was wrong in the soul is rectified; the affections, passions, and appetites purified; the understanding enlightened; the judgment corrected; the will refined; in a word, all things made new.