Amos 7:16

Heilögum Biblíunni

16 Og heyr því orð Drottins: Þú segir: ,Þú mátt eigi spá gegn Ísrael né láta orð þín streyma yfir Ísaks niðja.'

Bible Verse Review
  from Treasury of Scripure Knowledge

hear: 1 Samuel 15:16, 1 Kings 22:19, Jeremiah 28:15-17

Prophesy: Amos 7:13, Isaiah 30:10, Micah 2:6

and drop: Deuteronomy 32:2, Ezekiel 20:46, Ezekiel 21:2

Reciprocal: 2 Kings 20:16 - Hear 2 Chronicles 18:18 - hear the word Job 29:22 - speech Jeremiah 7:2 - Hear Jeremiah 10:1 - General Jeremiah 22:2 - Hear Jeremiah 44:24 - Hear Ezekiel 13:2 - Hear Ezekiel 16:35 - hear Hosea 4:1 - Hear Amos 8:4 - Hear Acts 4:19 - to hearken

Gill's Notes on the Bible

Now therefore hear thou the word of the Lord,.... Which I have from him concerning thee, and which he has pronounced upon thee and thy family:

thou sayest, prophesy not against Israel; when God has bid me prophesy:

and drop not [thy word] against the house of Isaac; say nothing against it, though in ever so soft and gentle a manner: it designs the same thing as before, only in different words; and is a prohibition of the prophet to prophesy against the ten tribes that descended from Isaac, in the line of Jacob. So the Targum paraphrases it,

"thou shalt not teach against the house of Isaac;''

or deliver out any prophecy or doctrine that is against them, or threatens them with any calamity. Jarchi says the phrase is expressive of prophecy; see Deuteronomy 32:2.

Barnes' Notes on the Bible

Amaziah then was in direct rebellion and contradiction against God. He was in an office forbidden by God. God’s word came to him. He had his choice; and, as people do, when entangled in evil courses, he chose the more consciously amiss. He had to resign his lucrative office and to submit to God speaking to him through a shepherd, or to stand in direct opposition to God, and to confront God; and in silencing Amos, he would silence God. But, like one who would arrest the lightning, he draws it on his own head. Amos contrasts the word of Amaziah, and the word of God; Rup.: “Hear thou the word of the Lord; Thou sayest; prophesy not against Israel. Therefore thus saith the Lord.” Not only will I not cease to prophesy against Israel, but I will also prophesy to thee. Hear now thine own part of the prophecy.”

Drop not - The form of expression, (not the word) is probably taken from Moses. “My doctrine shall drop as the rain, my speech shall distill as the dew; as the small rain upon the tender herb, and as the showers upon the grass” Deuteronomy 32:2. Micah speaks of the word as used by those who forbade to prophesy, as though the prophecy were a continual wearisome “dropping.” God’s word comes as a gentle dew or soft rain, not beating down but refreshing; not sweeping away, like a storm, but sinking in and softening even hard ground, all but the rock; gentle, so as they can bear it. God’s word was to people, such as they were toward it; dropping like the dew on those who received it; wearing, to those who hardened themselves against it. It drops in measure upon the hearts which it fertilizes, being adapted to their capacity to receive it. And so contrariwise as to the judgments with which God’s prophets are charged. : “The prophets do not discharge at once the whole wrath of God, but, in their threatenings, denounce little drops of it.”

Clarke's Notes on the Bible

Verse Amos 7:16. Now therefore hear thou the word of the Lord — While he was speaking in his own vindication, God seems to have inspired him with the awful prediction which he immediately delivers.