Postulasagan 13:35

Heilögum Biblíunni

35 Á öðrum stað segir: Eigi munt þú láta þinn heilaga verða rotnun að bráð.

Bible Verse Review
  from Treasury of Scripure Knowledge

in: Acts 2:27-31, Psalms 16:10

to see: Acts 13:36, Acts 13:37, Psalms 49:9, Psalms 89:48, Luke 2:26, John 3:36, John 8:51, Hebrews 11:5

Reciprocal: Acts 2:31 - spake

Gill's Notes on the Bible

Wherefore he saith also in another psalm,.... Psalms 16:10 or "in another place", as the Syriac version supplies; or "in another section", as the Arabic version; or "elsewhere", as Beza's most ancient copy, the Vulgate Latin and Ethiopic versions, read:

thou shalt not suffer thine Holy One to see corruption; which cannot be understood of David: the term "Holy One", is not so applicable to him, who was a man subject to infirmities; at least not in such sense as to Christ, who was holy in his nature, and without sin in his life and conversation; besides, David was laid in his grave, and saw corruption, as the apostle afterwards proves: the former part of this passage is not cited, "thou wilt not leave my soul in hell"; which was not absolutely necessary to be mentioned, it being clearly implied in what is produced; for if he should not be suffered to see corruption, then he could not be left in the grave: moreover, the apostle cites that which he intended to reason upon, as he afterwards does, and by it makes it manifestly appear that the words do not belong to David, but the Messiah, and are a clear and pertinent proof of his resurrection from the dead. The Jew p objects to the apostle's version of these words, rendering שחת, by "corruption", whereas he says it signifies a "pit"; but it ought to be observed, that the word in its first proper, and literal sense, signifies "corruption"; and a pit or grave is only called by this name, because dead bodies, or carcasses, are therein corrupted; and instances may be given, wherein the word cannot be understood in another sense than in that of corruption, as in Leviticus 22:25.

Leviticus 22:25- :.

p R. Isaac, Chizzuk Emuna, par. 2. c. 69. p. 456.

Barnes' Notes on the Bible

Wherefore - Διὸ Dio. To the same intent or end. In proof of the same thing - that he must rise and live forever.

He saith - God says by David, or David spake the promises made by God.

In another psalm - Psalms 16:10.

Thou wilt not suffer ... - See this explained in the notes on Acts 2:27.