Postulasagan 13:23

Heilögum Biblíunni

23 Af kyni hans sendi Guð Ísrael frelsara, Jesú, samkvæmt fyrirheiti.

Bible Verse Review
  from Treasury of Scripure Knowledge

this: Acts 2:30, 2 Samuel 7:12, Psalms 89:35-37, Psalms 132:11, Isaiah 7:13, Isaiah 11:1, Isaiah 11:10, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:15-17, Amos 9:11, Matthew 1:1, Matthew 21:9, Matthew 22:42, Luke 1:31-33, Luke 1:69, John 7:42, Romans 1:3, Revelation 22:16

raised: Acts 2:32-36, Acts 3:26, Acts 4:12, Acts 5:30, Acts 5:31, Isaiah 43:11, Isaiah 45:21, Zechariah 9:9, Matthew 1:21, Luke 2:10, Luke 2:11, John 4:42, Romans 11:26, Titus 1:4, Titus 2:10-14, Titus 3:3-6, 2 Peter 1:1, 2 Peter 1:11, 2 Peter 2:20, 2 Peter 3:2, 2 Peter 3:18, 1 John 4:14, Jude 1:25

Reciprocal: Psalms 69:6 - O God of Israel Isaiah 45:15 - O God Matthew 1:6 - Jesse Mark 10:47 - thou Luke 3:32 - was the son of Jesse Acts 19:4 - John 2 Timothy 1:10 - our 2 Timothy 2:8 - Jesus

Gill's Notes on the Bible

Of this man's seed hath God, according to his promise,.... In 2 Samuel 7:12 raised unto Israel a Saviour, Jesus; even Jesus of Nazareth, whose name signifies a Saviour, who is the son of David, according to the flesh; the word "Jesus" is left out in some copies, and so it is in the Syriac and Ethiopic versions, which only read, "salvation" or "redemption"; the Alexandrian copy, and the Vulgate Latin and Ethiopic versions, read, "he hath brought forth unto Israel", c. the sense is, that as God had promised that the Messiah should spring out of David's loins, so in the fulness of time he had sent him, or caused him to come by the assumption of human nature, or by taking flesh of a virgin, who was of the house and lineage of David and who was sent, and came first to the people of Israel, though they for the most part slighted and rejected him; however, he was raised up for the mystical Israel of God, all the elect, whether Jews or Gentiles; and that to be the Saviour of them, from sin, Satan, and the law, and every enemy, with a spiritual and eternal salvation, and that both of body and soul; and a very able, willing, and suitable Saviour he is, as well as a perfect and complete one. This Saviour, Jehovah, in his infinite wisdom, found, and in his purposes appointed him to be his salvation, and in his covenant provided and settled him as such; and in the prophecies of the Old Testament spoke of him as the Saviour and Redeemer of his people; and in the fulness of time sent him, and raised him up of David's seed, according to his promise to him. The first promise of a Saviour was made to our first parents, under the character of the seed of the woman; he was next promised to Abraham, that he should be of his seed; and then to Judah, that he should be of his tribe; and after that to David, that he should be of his family; and all this has been fulfilled in Jesus of Nazareth, the true Messiah, who is sometimes called David and David's son. Now it was for the sake of this, that the apostle begins with the choice of the Jewish fathers, and relates so many favours bestowed upon the people of Israel; his view was to lead on to observe this special mercy promised them, and now fulfilled, on which he intended to enlarge in his discourse, as follows.

Barnes' Notes on the Bible

Of this man’s seed - Of his posterity.

According to his promise - See the notes on Acts 2:30.

Raised unto Israel - See the notes on Acts 2:30.

A Saviour, Jesus - See the notes on Matthew 1:21.

Clarke's Notes on the Bible

Verse Acts 13:23. Of this man's seed hath God - raised - a Saviour — That Jesus Christ came in a direct and indisputable line from David, according to both promise and prophecy, may be seen in the notes on Matthew 1:1, c., and particularly in the notes at the end of Luke 3:0. And that the Messiah was promised to come from the family of David, see Isaiah 11:1-2, and Jeremiah 23:5-6.