the Second Week after Easter
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Biblia Karoli Gaspar
Jelenések 7:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalBible Verse Review
from Treasury of Scripure Knowledge
are: Revelation 4:4, Revelation 14:3-5, Hebrews 8:1, Hebrews 12:2
serve: Revelation 20:10, Revelation 22:5, Psalms 134:1, Psalms 134:2
dwell: Revelation 21:3, Revelation 21:4, Revelation 22:3, Exodus 29:45, 1 Kings 6:13, 1 Chronicles 23:25, Psalms 68:16-18, Isaiah 4:5, Isaiah 4:6, John 1:14, 1 Corinthians 3:16, 2 Corinthians 6:16
Reciprocal: 2 Chronicles 30:8 - serve Psalms 16:11 - in thy Psalms 45:15 - With Psalms 84:4 - they will Psalms 106:3 - Blessed Psalms 119:44 - keep Psalms 121:4 - shall Psalms 126:6 - shall doubtless Psalms 145:2 - Every day Isaiah 6:1 - sitting Isaiah 35:8 - but it shall be for those Isaiah 60:20 - the days Zephaniah 3:13 - they Zephaniah 3:15 - is in Luke 2:37 - but Luke 18:7 - which Luke 20:38 - for all John 14:23 - make Acts 20:19 - Serving Galatians 3:11 - that Ephesians 3:19 - that ye 1 Thessalonians 3:10 - Night Revelation 4:8 - and they Revelation 14:4 - which follow Revelation 19:5 - a voice
Gill's Notes on the Bible
Therefore are they before the throne of God,....
:-; not because of their great tribulations, but because they were brought through them, and out of them, by the grace and power of God; nor because of their robes, or conversation garments, but because those were washed and made white in the blood of the Lamb; or because of the blood of the Lamb, and their justification, pardon, and cleansing by it:
and serve him day and night in his temple; not in any material temple, but in the new Jerusalem, the general assembly and church of the firstborn, the temple of the living God; for in this state there will be no material temple, or place of worship, but God and the Lamb will be the temple thereof, Revelation 21:22; nor will there be any night there, Revelation 22:5; wherefore this phrase, day and night, only denotes the constancy and uninterruption of their service, there being nothing to obstruct them in it, or break them off from it, as now; in allusion to the priests and Levites, who were, one or other of them, night or day in the service of the temple: and the service of these persons in the new Jerusalem state will not lie in attending on the word and ordinances, or in the ministration of them, as in the present state; but in praising God, singing Hallelujahs to him, adoring the perfections of his nature, and admiring his wonderful works of providence and grace, and ascribing the glory of salvation to him, and to the Lamb; and this their service will be the glorious liberty of the children of God. Hence the Ethiopic version renders it, "and they praise him day and night"; this will be the employment of the saints in the millennium state, and to all eternity:
and he that sitteth on the throne shall dwell among them; or "tabernacle over them"; for the tabernacle of God shall be now among men, and he will dwell among the saints; they shall enjoy his presence, and have the most intimate communion with him; it will appear most manifest that he is their covenant God, and they are his covenant people; and he will be a tabernacle, not only of inhabitation, but of protection for them; and the name of this city, this new Jerusalem, will be "Jehovah Shammah", the Lord is there.
Barnes' Notes on the Bible
Therefore are they before the throne of God - The reason why they are there is to be traced to the fact that the Lamb shed his blood to make expiation for sin. No other reason can be given why anyone of the human race is in heaven; and that is reason enough why any of that race are there.
And serve him day and night in his temple - That is, continually or constantly. Day and night constitute the whole of time, and this expression, therefore, denotes constant and uninterrupted service. On earth, toil is suspended by the return of night, and the service of God is intermitted by the necessity of rest; in heaven, as there will be no weariness, there will be no need of intermission, and the service of God, varied doubtless to meet the state of the mind, will be continued forever. The phrase, “to serve him in his temple,” refers undoubtedly to heaven, regarded as the temple or holy dwelling-place of God. See the notes on Revelation 1:6.
And he that sitteth on the throne - God. See the notes at Revelation 4:2.
Shall dwell among them - σκηνώσει skēnōsei. This word properly means, “to tent, to pitch a tent”; and, in the New Testament, to dwell as in tents. The meaning here is, that God would dwell among them as in a tent, or would have his abode with them. Perhaps the allusion is to the tabernacle in the wilderness. That was regarded as the special dwelling-place of God, and that always occupied a central place among the tribes of Israel. So in heaven there will be the consciousness always that God dwells there among his people, and that the redeemed are gathered around him in his own house. Prof. Stuart renders this, it seems to me, with less beauty and propriety, “will spread his tent over them,” as meaning that he would receive them into intimate connection and union with him, and offer them his protection. Compare Revelation 21:3.
Clarke's Notes on the Bible
Verse Revelation 7:15. Therefore — Because they are washed in the blood of the Lamb, are they before the throne-admitted to the immediate presence, of God.
And serve him day and night — Without ceasing; being filled with the spirit of prayer, faith, love, and obedience.
Shall dwell among them. — He lives in his own Church, and in the heart of every true believer.