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Read the Bible

Biblia Karoli Gaspar

Márk 9:40

Mert a ki nincs ellenünk, mellettünk van.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bigotry;   Catholicity;   Jesus, the Christ;   Toleration;   Thompson Chain Reference - Neutrality, No;   No;   The Topic Concordance - Belonging;   Offense;   Opposition;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Demon;   Miracle;   Persecution;   Fausset Bible Dictionary - Boanerges;   Mark, the Gospel According to;   Salt;   Holman Bible Dictionary - Exorcism;   Mark, the Gospel of;   Hastings' Dictionary of the Bible - Luke, Gospel According to;   Mss;   Salt;   Hastings' Dictionary of the New Testament - Communion (2);   Discourse;   Mental Characteristics;   Perfection (of Jesus);   Toleration, Tolerance;   Trinity (2);   Unconscious Faith;   Winter ;   The Hawker's Poor Man's Concordance And Dictionary - Salt;   Transfiguration;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Gospel;  

Encyclopedias:

- International Standard Bible Encyclopedia - Discrepancies, Biblical;   Jesus Christ (Part 2 of 2);   Salvation;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 12:30, Luke 11:23

Gill's Notes on the Bible

For he that is not against us, is on our part. Many copies read, "he that is not against you, is for you"; as this man; he was not against either Christ, or his disciples; he was doing the same work, promoting the same interest, and destroying the kingdom of Satan: and therefore, though he did not follow them, and had not his commission immediately from Christ; yet, inasmuch as he was opposing the same common enemy, and did nothing against them, he ought to be reckoned as one for them, and on their side. It is a proverbial expression, signifying that all that are not against a man, and take not the part of his enemy, are to be accounted his friends.

Clarke's Notes on the Bible

Verse 40. He that is not against us, is on our part. — Or rather, Whosoever is not against YOU, is for YOU. Instead of ημων, us, I would read υμων, you, on the authority of ADSHV, upwards of forty others, Syriac, Armenian, Persic, Coptic, AEthiopic, Gothic, Slavonic, Vulgate, Itala, Victor, and Opt. This reading is more consistent with the context - He followed not us-well, he is not against YOU; and he who is not against you, in such a work, may be fairly presumed to be on your side.

There is a parallel case to this mentioned in Numbers 11:26-29, which, for the elucidation of this passage, I will transcribe. "The Spirit rested upon Eldad and Medad, and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua, the servant of Moses, said, My lord Moses, forbid them! And Moses said unto him, Enviest THOU for MY sake? Would God, that all the Lord's people were prophets, and that the Lord would put his Spirit upon them." The reader will easily observe that Joshua and John were of the same bigoted spirit; and that Jesus and Moses acted from the spirit of candour and benevolence. See the notes on Numbers 11:25-29.


 
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