Cselekedetek 5:13

Biblia Karoli Gaspar

Egyebek közül pedig senki sem mert közéjük elegyedni: hanem a nép magasztalá õket;

Bible Verse Review
  from Treasury of Scripure Knowledge

of: Acts 5:5, Numbers 17:12, Numbers 17:13, Numbers 24:8-10, 1 Samuel 16:4, 1 Samuel 16:5, 1 Kings 17:18, Isaiah 33:14, Luke 12:1, Luke 12:2, Luke 14:26-35, John 9:22, John 12:42, John 19:38, 2 Peter 2:20-22

but: Acts 2:47, Acts 4:21, Acts 19:17, Luke 19:37, Luke 19:38, Luke 19:48

Reciprocal: 2 Chronicles 27:2 - he entered not Acts 2:43 - fear Acts 5:26 - they 2 Corinthians 6:8 - honour

Gill's Notes on the Bible

And of the rest durst no man join himself to them,.... By the rest are meant, either those that were without the church, and those either the profane and persecuting sort, who durst not come nigh the apostles to touch them, or say one word to them, for fear of being struck dead; and so the Ethiopic version renders it, "and then there was no more any man that durst restrain them", or go about to hinder them from preaching: or the better sort, such who attended on the word, and were either real believers or hypocrites, who durst not, one nor the other, join themselves to them, because of what happened to Ananias and Sapphira; which not only deterred hypocrites from coming into the church, but also kept off such who were really converted persons; but this sense seems to be contradicted in the following verse. Rather therefore by them are meant those within the church, and not only the private members of it, but the ministers of the word, of which number Ananias might have been; these, the rest of them, durst not come nigh the apostles, or familiarly converse with them, much less put themselves upon an equal foot with them, but with great reverence of them kept their distance from them:

but the people magnified them; both the ministers of the word, as Barnabas and others, who showed such a respect to the apostles, they having extraordinary gifts, and extraordinary things also being done by them, and especially the twelve apostles; these the people in general spoke well of, praised and cried up as marvellous men, because of what was done by them.

Barnes' Notes on the Bible

And of the rest - Different interpretations have been given of this expression. Lightfoot supposes that by “the rest” are meant the remainder of the 120 disciples of whom Ananias had been one; and that they feared to put themselves on an equality with the apostles. But this interpretation seems to be far-fetched. Kuinoel supposes that by “the rest” are meant those who had not already joined with the apostles, whether Christians or Jews, and that they were deterred by the fate of Ananias. Pricaeus, Morus, Rosenmueller, Schleusner, and others, suppose that by “the rest” are meant the “rich” men, or the people of authority and influence among the Jews, of whom Ananias was one, and that they were deterred from it by the fate of Ananias. This is by far the most probable opinion, because:

1. There is an evident contrast between them and the people; “the rest,” that is, the others of the rich and great, feared to join with them; but “the people,” the common people, magnified them.

(2)The fate of Ananias was suited to have this effect on the rich and great.

1. Similar instances had occurred before, that the great, though they believed on Jesus, were afraid to come forth publicly and profess him before people. See John 12:42-43; John 5:44.

(4)The phrase “the rest” denotes sometimes what is more excellent, or which is superior in value or importance to something else. See Luke 12:26.

Join himself - Become united to, or associated with. The rich and the great then, as now, stood aloof from them, and were deterred by fear or shame from professing attachment to the Lord Jesus.

But the people - The mass of the people; the body of the nation.

Magnified them - Honored them; regarded them with reverence and fear.

Clarke's Notes on the Bible

Verse Acts 5:13. And of the rest, durst no man join him self to them — Who were these called the rest, των λοιπων? Dr. Lightfoot thinks the 120 are intended, of which he supposes Ananias to have been one; who, all seeing such wonders wrought by the apostles, were afraid to associate themselves with them in any way of equality, as they saw that God put peculiar honour upon them. Calmet more rationally observes, that the Jewish nation was then divided into many different sects, who entertained widely different opinions on various articles. The apostles adopted none of these jarring sentiments, and none of the different sects dared to join themselves to them; neither Pharisees, Sadducees, nor Herodians, as such, were found in this simple, holy Church. The people felt the force and power of the apostles' doctrine, and magnified them, no more attending to the teaching of the others: the apostles taught them as men having authority, and not as the scribes and Pharisees. This irritated the high priest and his Sadducean council, and led them to adopt the measures mentioned below, Acts 5:17.