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Read the Bible

Biblia Karoli Gaspar

Cselekedetek 4:14

Mikor azonban látták, hogy a mely ember meggyógyult vala, õ velök együtt ott áll, semmit nem bírtak ellenök szólni.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Caiaphas;   Government;   John;   Persecution;   Peter;   Priest;   Thompson Chain Reference - Living Witnesses;   Men;   Silence-Speech;   Silenced, Men;   Testimony, Religious;   Witnessing to the Truth;  

Dictionaries:

- American Tract Society Bible Dictionary - Peter;   Bridgeway Bible Dictionary - John the apostle;   Easton Bible Dictionary - Sanhedrim;   Holman Bible Dictionary - Acts;   Sanhedrin;   Hastings' Dictionary of the Bible - Mark, Gospel According to;   Peter;   Sadducees;   Sanhedrin;   Hastings' Dictionary of the New Testament - Holy Spirit;   Morrish Bible Dictionary - Sanhedrin or Sanhedrim;  

Bible Verse Review
  from Treasury of Scripure Knowledge

beholding: Acts 4:10, Acts 3:8-12

they: Acts 4:16, Acts 4:21, Acts 19:36

Reciprocal: Matthew 14:36 - perfectly Matthew 22:46 - no Matthew 27:42 - saved Mark 6:2 - From John 9:19 - Is this John 12:9 - General Acts 3:10 - they knew

Gill's Notes on the Bible

And beholding the man which was healed,.... Who either was taken into custody, and brought before the sanhedrim, along with the apostles; or rather, who came here of his own accord to be witness for them: for he was

standing with them; in company with them, and close by them, and on their side; and so they could, and did point and appeal unto him, who was ready to justify, that it was not by the use of medicine, or of magic art, or in the name of Satan or Beelzebub, but by the name of Jesus Christ of Nazareth, that his cure was wrought:

they could say nothing against it; they could not gainsay the fact, for the man was before them, perfectly well, whom they personally knew, by his lying so long at the gate of the temple; they knew that he had been lame from his mother's womb, who was now above forty years of age; and they could say nothing against the manner of his cure, who was present to attest it; nor could they say anything against them; the apostles, as the Syriac, Arabic, and Ethiopic versions read; they could not blame them for doing it, it being a good deed, nor charge them with fraud and imposture.

Barnes' Notes on the Bible

They could say nothing ... - The presence of the man that was healed was an unanswerable fact in proof of the truth of what the apostles alleged. The miracle was so public, clear, and decisive; the man that was healed was so well known, that there was no evasion or subterfuge by which they could escape the conclusion to which the apostles were conducting them. It evinced no little gratitude in the man that was healed that he was present on this occasion, and showed that he was deeply interested in what befell his benefactors. The miracles of Jesus and his apostles were such that they could not be denied, and hence, the Jews did not attempt to deny that they performed them. Compare Matthew 12:24; John 11:45-46; Acts 19:36.

Clarke's Notes on the Bible

Verse Acts 4:14. They could say nothing against it. — They could not gainsay the apostolic doctrine, for that was supported by the miraculous fact before them. If the doctrine be false, the man cannot have been miraculously healed: if the man be miraculously healed, then the doctrine must be true that it is by the name of Jesus of Nazareth that he has been healed. But the man is incontestably healed; therefore the doctrine is true.


 
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