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Read the Bible

Biblia Karoli Gaspar

Cselekedetek 3:9

És látá õt az egész nép, hogy jár és dícséri az Istent:

Bible Study Resources

Concordances:

- Nave's Topical Bible - John;   Lameness;   Miracles;   Shouting;   Temple;   Scofield Reference Index - Faith;   Miracles;   The Topic Concordance - Healing;  

Dictionaries:

- Bridgeway Bible Dictionary - Healing;   Baker Evangelical Dictionary of Biblical Theology - Touch;   Charles Buck Theological Dictionary - Christianity;   Fausset Bible Dictionary - Satan;   Holman Bible Dictionary - Baptism of the Holy Spirit;   John;   Hastings' Dictionary of the Bible - Mark, Gospel According to;   Thessalonians, Second Epistle to the;   Hastings' Dictionary of the New Testament - Grace;   Peter;   Temple (2);   The Hawker's Poor Man's Concordance And Dictionary - Hour;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Acts 14:11, Mark 2:11, Mark 2:12, Luke 13:17

Reciprocal: Acts 4:16 - a notable

Gill's Notes on the Bible

And all the people,.... That were in the temple,

saw him walking; who before lay on a couch, or on the ground, and was so lame, that he was obliged to be carried;

and praising God; for this miraculous cure. The Arabic version renders it, "saw him walking to praise God": that is, entering into the temple with the apostles, in order to offer up the sacrifice of praise to God there.

Barnes' Notes on the Bible

And all the people ... - The people who had been accustomed to see him sit in a public place.

And they knew ... - In this they could not be deceived; they had seen him a long time, and now they saw the same man expressing his praise to God for complete recovery. The particulars in this miracle are the following, and they are as far as possible from any appearance of imposture:

1. The man had been afficated from a child. This was known to all the people. At this time he was 40 years of age, Acts 4:22.

2. He was not an impostor. If he had pretended lameness, it is wonderful that he had not been detected before, and not have been suffered to occupy a place thus in the temple.

3. The apostles had no agency in placing him there. They had not seen him before. There was manifestly no collusion or agreement with him to attempt to impose on the people.

4. The man himself was convinced of the miracle, and did not doubt that the power by which he had been healed was of God.

5. The people were convinced of the same thing. They saw the effects; they had known him well; they had had every opportunity to know that he was diseased, and they were now satisfied that he was restored. There was no possibility of deception in the case. It was not merely the friends of Jesus that saw this; not those who had an interest in the miracle, but those who had been his enemies, and who had just before been engaged in putting him to death. Let this miracle be compared, in these particulars, with those pretended miracles which have been affirmed to have been performed in defense of other systems of religion, and it will be seen at once that in these there is every appearance of sincerity, honesty, and truth; in them, every mark of deception, fraud, and imposition. (See Paley’s “Evidences of Christianity,” proposition ii. chapter ii.)

Clarke's Notes on the Bible

Verse Acts 3:9. And all the people saw him — The miracle was wrought in the most public manner, and in the most public place, and in a place where the best judgment could be formed of it; for, as it was a Divine operation, the priests, c., were the most proper persons to judge of it and under their notice it was now wrought.


 
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