Filipljanima 3:7

Croatian Bible

Ali što mi god bijaše dobitak, to poradi Krista smatram gubitkom.

Bible Verse Review
  from Treasury of Scripure Knowledge

Philippians 3:4-6, Philippians 3:8-10, Genesis 19:17, Genesis 19:26, Job 2:4, Proverbs 13:8, Proverbs 23:23, Matthew 13:44-46, Matthew 16:26, Luke 14:26, Luke 14:33, Luke 16:8, Luke 17:31-33, Acts 27:18, Acts 27:19, Acts 27:38, Galatians 2:15, Galatians 2:16, Galatians 5:2-5

Reciprocal: 2 Kings 7:15 - had cast away Psalms 40:16 - love Psalms 45:16 - Instead Psalms 145:7 - sing Ecclesiastes 3:6 - and a time to cast Song of Solomon 8:1 - I would Isaiah 2:20 - cast Jeremiah 41:8 - Slay Jonah 1:5 - and cast Zechariah 3:4 - Take Matthew 10:37 - that loveth father Matthew 22:42 - What Mark 8:34 - Whosoever Mark 8:36 - what Mark 9:47 - thine Mark 10:28 - Lo Mark 10:50 - General Mark 13:15 - General Luke 5:11 - they forsook Luke 9:29 - General Luke 15:7 - which Luke 18:28 - General John 6:54 - eateth John 14:15 - General John 16:10 - righteousness Acts 27:32 - General Romans 1:1 - a servant 2 Corinthians 3:10 - had 2 Corinthians 5:16 - know we no 2 Corinthians 5:17 - old Galatians 4:12 - be Galatians 6:14 - God Philippians 3:3 - rejoice Colossians 3:11 - but 1 Peter 2:7 - you

Gill's Notes on the Bible

But what things were gain to me,.... As circumcision, and the observance of the ceremonial law, which he thought were necessary to salvation; and his natural and lineal descent from Abraham, which he supposed entitled him to the favour of God, and eternal life, as well as to outward privileges; and his being of that strict sect of religion, a Pharisee, which he doubted not, being brought up and continued in, would secure to him everlasting happiness; and his zeal in persecuting the church of Christ, in which he thought he did God good service, and merited heaven for himself; and his legal righteousness, which he fancied was perfect, and so justified him in the sight of God, and rendered him acceptable to him: for the apostle's meaning is, not only that these things were judged by him, while in an unconverted state, good in themselves, and in some respects useful, but that they were really gainful, and meritorious of happiness in another world. But being converted, he saw all those things in a different light, and had a different opinion of them:

those I counted loss for Christ; circumcision he saw was now abolished, and was nothing, and that the circumcision of the heart was the main thing; and that the other was so far from being useful and necessary to salvation, that it was hurtful, was a yoke of bondage, bound men over to keep the whole law, and made Christ of none effect to them; and the same opinion he had of the whole ceremonial law: as for natural descent, which he once valued and trusted in, he now rejected it, well knowing it signified not whether a man was a Greek, or a Jew, a Barbarian, or Scythian, provided he was but a believer in Christ, Colossians 3:11; and as for any outward form or sect of religion, he knew there was no salvation in it, nor in any other name but that of Christ, Acts 4:12; and he was so far from thinking, that on account of his zeal in persecuting the church he was deserving of heaven, that for that reason he was not worthy to be called an apostle of Christ; and as for his legal righteousness, he now saw it to be as filthy rags, Isaiah 64:6; that many things in it were really evil in themselves, such as his observance of the traditions of the elders, whereby the commands of God were transgressed, and his mad zeal in persecuting the followers of Christ; and other things, which had the appearance of good works, were not truly so, did not spring from love, were not done in faith, and with a view to the glory of God; and that the best of them were very imperfect, and exceeding blamable; yea, that if they had been perfect, they could not have been meritorious of eternal life, as he once thought them to be; he saw now they were of no use in justification and salvation; nay, that they were hurtful and pernicious, being trusted to, as keeping persons off from Christ, and his righteousness: wherefore, he gladly suffered the loss of all his legal righteousness, and renounced and disclaimed it, and all pretensions to justification and salvation by it, for the sake of Christ; of life and salvation by him, and in comparison of him; of the knowledge of him, and of his justifying righteousness, as the following verses show. Hence, what before he pleased himself much with, and promised himself much from, he could not now reflect upon with any pleasure and satisfaction of mind; which is the sense of this phrase with Jewish writers x: so it is observed of a drunken man, when he comes to himself; and it is told him what he did when in liquor, he grieves at it, ויחשב הכל הפסד ולא ריוח, "and counts all loss and not gain"; i.e. can take no pleasure in a reflection on it.

x Sepher Cosri, p. 3, sect. 16. fol. 152. 1.

Barnes' Notes on the Bible

But what things were gain to me - The advantages of birth, of education, and of external conformity to the law. “I thought these to be gain - that is, to be of vast advantage in the matter of salvation. I valued myself on these things, and supposed that I was rich in all that pertained to moral character and to religion.” Perhaps, also, he refers to these things as laying the foundation of a hope of future advancement in honor and in wealth in this world. They commended him to the rulers of the nation; they opened before him a brilliant prospect of distinction; they made it certain that he could rise to posts of honor and of office, and could easily gratify all the aspirings of his ambition.

Those I counted loss - “I now regard them all as so much loss. They were really a disadvantage - a hindrance - an injury. I look upon them, not as gain or an advantage, but as an obstacle to my salvation.” He had relied on them. He had been led by these things to an improper estimate of his own character, and he had been thus hindered from embracing the true religion. He says, therefore, that he now renounced all dependence on them; that he esteemed them not as contributing to his salvation, but, so far as any reliance should be placed on them, as in fact so much loss.

For Christ - Greek, “On account of Christ.” That is, so far as Christ and his religion were concerned, they were to be regarded as worthless. In order to obtain salvation by him, it was necessary to renounce all dependence on these things.

Clarke's Notes on the Bible

Verse 7. But what things were gain — The credit and respect which I had, as being zealously attached to the law, and to the traditions of the elders, I counted loss for Christ - I saw that this could stand me in no stead; that all my acts of righteousness were nothing on which I could depend for salvation; and that Christ crucified could alone profit me; for I found that it is impossible that the blood of bulls and goats could take away sin.