Mihej 5:4

Croatian Bible

On - on je mir! Ako Asirci provale u našu zemlju, ako stupe u naše dvore, podići ćemo na njih sedam pastira, osam narodnih knezova.

Bible Verse Review
  from Treasury of Scripure Knowledge

stand: Micah 7:14, Psalms 23:1, Psalms 23:2, Isaiah 40:10, Isaiah 40:11, Isaiah 49:9, Isaiah 49:10, Ezekiel 34:22-24, John 10:27-30

feed: or, rule, Matthew 2:6, *marg.

in the majesty: Exodus 23:21, 1 Chronicles 29:11, 1 Chronicles 29:12, Psalms 45:3-6, Psalms 72:19, Psalms 93:1, Psalms 145:12, Matthew 25:31, John 5:22-29, John 10:38, John 14:9-11, Revelation 1:13-18

the Lord: John 20:17, Ephesians 1:3

shall abide: Matthew 16:18, 1 Peter 1:5, Jude 1:1

shall he be great: Psalms 22:27, Psalms 72:8, Psalms 98:3, Isaiah 49:5, Isaiah 52:10, Zechariah 9:10, Luke 1:32, Revelation 11:15

Reciprocal: Numbers 24:19 - Of Jacob 2 Samuel 5:2 - feed 2 Samuel 7:7 - feed 1 Chronicles 11:2 - Thou shalt 1 Chronicles 17:6 - feed Ezra 5:1 - in the name Job 37:22 - with Psalms 28:9 - feed Psalms 67:7 - all the Song of Solomon 1:7 - thou feedest Isaiah 9:6 - The Prince of Peace Isaiah 24:16 - uttermost part Isaiah 32:2 - a man Jeremiah 3:15 - And I Jeremiah 23:4 - I Jeremiah 29:11 - thoughts Jeremiah 31:10 - and keep Ezekiel 37:24 - one Obadiah 1:21 - saviours Zephaniah 3:13 - they Zechariah 6:13 - and the Zechariah 9:13 - bent Zechariah 9:16 - shall save Zechariah 11:4 - Feed Zechariah 13:7 - my shepherd Zechariah 14:9 - the Lord Malachi 1:11 - my name Mark 1:28 - General Luke 15:5 - he layeth John 10:11 - the good Acts 20:28 - to feed Romans 15:12 - and he Hebrews 1:3 - Majesty Hebrews 8:1 - the Majesty 1 Peter 5:2 - Feed Revelation 7:17 - feed

Gill's Notes on the Bible

And he shall stand and feed in the strength of the Lord,.... The ruler in Israel, before described and prophesied of; the Messiah, as Kimchi himself interprets it, and other Jewish writers. Kimchi's note is,

"after the affliction, the King Messiah shall stand and feed Israel in the strength of the Lord;''

and so R. Isaac t paraphrases the words exactly in the same way: wherefore, as another learned Jew u observes, these expressions evince that the ruler here spoken of can be no other than the Messiah; not Zerubbabel, who never attained to this height and happiness. He is both King and Shepherd, and to each of these the act of feeding is ascribed. The same word, in the Greek language, signifies both to rule and to feed and is used by Matthew, Matthew 2:6; and kings are often compared to shepherds. Christ feeds his people, his brethren, his flock, his sheep, and lambs all truly converted ones; and this takes in the whole office of a shepherd, and the care he has of his flock; he takes an exact account of them, goes before them, and leads them out into good pastures; sets under shepherds over them; protects them from, all their enemies; looks after what is lost or driven away; heals the sick, strengthens the weak, binds up the broken, and watches over his flock continually: he feeds them with, himself, the bread of life, with his flesh and blood, which are meat and drink indeed; with the doctrines and ordinances of the Gospel; and which are found to be spiritual, savoury, strengthening, satisfying, and soul nourishing food: and he "stands" and does this, being raised from the dead, and possessed of all power in heaven and in earth; which designs not the position of his body, but the ministration of his office, and his alacrity and readiness to perform it, and his constancy in it: and all this "in the strength of the Lord"; in his own strength, as a divine Person, which is the same with the strength of Jehovah; and in the power and strength that is dispensed to him as Mediator; and with his Gospel, the rod of his strength, and in such manner as to defend his flock from all that would devour them:

in the majesty of the name of the Lord his God; Jehovah the Father is the God of Christ, as is Mediator; and his name is in him, even the majesty of it; for, as a divine Person, he has the same nature and perfections with him; and as man, exalted at his right hand, has a name above every name in this world, or that to come; and it is by authority from him, in his office capacity, that he rules and feeds his people, having all judgment committed to him:

and they shall abide; that is, his people, his flock, his sheep fed and ruled by him; these shall continue and persevere under his care and keeping; in him, in whom they are chosen and preserved; in his love, from which they can never be separated; in his hands, out of which none can pluck them; in his church, where they shall ever remain; and so may be considered as a promise of the perseverance of the saints in faith and holiness to the end: or, "they shall sit" w; quietly and securely, being freed from persecution, with which the Christians were at, ended in the first three centuries: this began to be accomplished in the times of Constantius Chlorus, who helped the Christians in the times of Dioclesian, and with whom the persecutions ended, and peace and prosperity followed:

for now shall he be great unto the ends of the earth; as, he was in the times of Constantine, and will be again. Christ is great in himself, in, his person and offices; and will appear to be so unto all men, even unto the ends of the earth, when his Gospel shall be preached and spread, everywhere; when his kingdom shall be enlarged, and be from sea to sea, and from the river to the ends of the earth; even then shall he appear to be a great King over all the earth, and, the great Shepherd of the sheep, the man, Jehovah's fellow; and to have such a flock, and so large, as never any had; when there will be one fold, and one shepherd; for this prophecy respects the latter day glory. Kimchi's gloss is,

"the name of the Messiah shall be magnified, after the judgment of the wicked.''

t Ibid. (Chizzuk Emunah, par. 1. p. 281.) u Tanchuma apud Pocock in loc. w ישבו "sedebunt", Tigurine version, Vatablus, Drusius; "considebunt", Cocceius; so R. Isaac, "they shall sit safely in his time", as is said above, ch. iv. 4. "they shall sit every man", &c. Chizzuk Emunah, ut supra. (par. 1. p. 281.)

Barnes' Notes on the Bible

And He shall stand - The prophet continues to speak of personal acts of this Ruler who was to be born. He was not to pass away, not to rule only by others, but by Himself. To stand is the attitude of a servant, as Jesus, although God and Lord of all, said of Himself, “He shall come forth and serve them” Luke 12:37; “The Son of Man came not to be ministered unto, but to minister” Matthew 20:28. “He shall stand” as a Shepherd Isaiah 61:5, to watch, feed, guard them, day and night; “He shall stand,” as Stephen saw Christ “standing on the Right Hand of God” Acts 7:55, “to succor all those who suffer for Him.” : “For to sit belongs to one judging; to stand, to one fighting or helping.” “He shall stand,” as abiding, not to pass from them, as Himself saith, “Lo, I am with you alway, even unto the end of the world” Matthew 28:20 : and He shall feed His flock by His Spirit, His Word, His Wisdom and doctrine, His example and life; yea, by His own Body and Blood John 6:0. They whom He feedeth “lack nothing” Psalms 23:1.

In the strength of the Lord - He, who feedeth them with divine tenderness, shall also have divine might, His Father’s and His own, to protect them; as He saith, “My sheep hear My Voice, and I know them and they follow Me, neither shall any man pluck them out of My Hand. My Father Which gave them Me is greater than all, and no man is able to pluck them out of My Father’s Hand. I and My Father are One” John 10:27-30. With authority, it is said, “He commandeth even the unclean spirits and they come out” Luke 4:36. His feeding or teaching also was “with authority, and not as the scribes” Matthew 7:29.

In the majesty of the name of the Lord His God - As John says, “We beheld His glory, the glory as of the Only-Begotten of His Father” John 1:14; and He saith, “All power is given unto Me in heaven and in earth” Matthew 28:18; so that the divine glory should shine through the majesty of His teaching, the power of His Grace, upholding His own, and the splendor of the miracles wrought by Him and in His Name. “Of the Name of the Lord;” as He saith again, “Holy Father, keep through Thine own Name those whom Thou hast given Me, that they may be one as We are. While I was with them in the world, I kept them in Thy Name” John 17:11-12. : “Whoever then is sent to feed His flock must stand, that is, be firm and unshaken; feed, not sell, nor slay; and feed in might, that is, in Christ.” His God, as our Lord Himself, as Man, saith, “Unto My Father, and your Father, and to My God and your God” .

But that Majesty He Himself wields, as no mere man can; He Himself is invested with it. : “To ordinary kings God is strength Psalms 28:7; Psalms 140:7, or gives strength 1 Samuel 2:10; men have strength in God; this Ruler is clad in the strength of the Lord, that same strength, which the Lord hath, whose is strength. Of Him, as Israel’s King, the same is said as of the Lord, as King of the whole earth Psalms 93:1; only that the strength of the Messiah is not His own, but the Lord’s. He is invested with the strength of the Lord, because He is Man; as Man, He can be invested with the whole strength of the Lord, only because He is also God.”

And they shall abide - (Literally, sit, dwell) in rest and security and unbroken peace under Christ their Shepherd and their King; they shall not wander to and fro as heretofore “He, their Shepherd, shall stand; they shall sit.” “The word is the more emphatic, because it stands so absolutely. This will be a sitting or dwelling, which will indeed deserve the name. The original promise, so often forfeited by their disobedience should be perfectly fulfilled; “and ye shall dwell in your land safely, and I will give peace in the land, and ye shall lie down, and none shall make you afraid” . So Amos and Micah had before promised . And this is the result of the greatness of the promised Ruler, as the like promise of the Psalm is rested on the immutability of God; “Thou art the Same, and Thy years shall have no end. The children of Thy servants shall dwell, and their seed shall be established before Thee.” Psalms 102:27-28. For it follows,”

For now - (In the time which Micah saw as did Abraham with the eye of faith,) “now,” in contrast to that former time of lowliness. His life shall be divided between a life of obscurity, and a life of never-ending greatness.

Shall He be great unto the (very) ends of the earth - embracing them in His rule, (as David and Solomon had foretold ,) and so none shall harm those whom He, the King of all the earth, shall protect. The universality of protection is derived from an universality of power. To David God says, “I have made thee a great name, like the name of the great that are in the earth” 2 Samuel 7:9. Of Uzziah it is said, “His name went forth far; for he was marvelously helped, until he was strong” (2 Chronicles 26:15, add 2 Chronicles 26:8); but of the Messiah alone it is said, that His power should reach to the ends of the earth; as God prophesies of Himself, that His “Name should be great among the pagan” Malachi 1:11, Malachi 1:14. So Gabriel said to His Mother, “This,” whom she should bear, “shall be great” .

Clarke's Notes on the Bible

Verse Micah 5:4. He shall stand and feed — The Messiah shall remain with his followers, supporting and governing them in the strength and majesty of the Lord, with all the miraculous interferences of his power, and all the glories of his grace.

And they shall abide — After this the Jews shall no more go astray, but shall remain one people with the Gentiles, under the one Shepherd and Bishop of all souls.

Newcome translates, "They shall be converted" for instead of וישבו veyashebu, he reads וישובו veyashubu, which gives him the translation above. This is the reading of three MSS. of Kennicott's and De Rossi's, with the Syriac, Chaldee, and Vulgate.

For now shall he be great — The Messiah shall be great, as bringing salvation to the ends of the earth. All nations shall receive his religion, and he shall be universal King.