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Croatian Bible

Mihej 4:10

Savijaj se od boli i kriči, Kćeri sionska, kao žena koja porađa, jer ćeš sada iz grada izići i stanovati na polju. Do Babilona ti ćeš otići, ondje ćeš se osloboditi, ondje će te Jahve otkupiti iz šaka tvojih dušmana.

Bible Study Resources

Concordances:

- Scofield Reference Index - Redemption;   Torrey's Topical Textbook - Babylon;  

Dictionaries:

- Bridgeway Bible Dictionary - Redemption;   Fausset Bible Dictionary - Isaiah;   Micah;   Holman Bible Dictionary - Micah, Book of;   People's Dictionary of the Bible - Hezekiah;   Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;   Wilson's Dictionary of Bible Types - Pain (and forms);  

Encyclopedias:

- International Standard Bible Encyclopedia - Form;   Jeremiah (2);   Micah (2);   Pain;   The Jewish Encyclopedia - Zakkai;  

Devotionals:

- Every Day Light - Devotion for December 10;  

Bible Verse Review
  from Treasury of Scripure Knowledge

and labour: Isaiah 66:7-9, Hosea 13:13, John 16:20-22

shalt thou: 2 Kings 20:18, 2 Kings 25:4, 2 Chronicles 33:11, 2 Chronicles 36:20, Hosea 1:10, Hosea 2:14, Revelation 12:14

there shalt: Micah 7:8-13, Ezra 1:1, Ezra 1:2, Isaiah 45:13, Isaiah 48:20, Isaiah 52:9-12, Zechariah 2:7-9

redeem: Psalms 106:10, Jeremiah 15:21

Reciprocal: Genesis 3:16 - in sorrow Genesis 10:10 - Babel Genesis 22:14 - In Deuteronomy 28:32 - sons Psalms 107:2 - from Isaiah 21:3 - pangs have Jeremiah 6:24 - anguish Jeremiah 13:4 - go Jeremiah 29:20 - whom Jeremiah 30:6 - every Jeremiah 48:41 - as the heart Jeremiah 50:34 - Redeemer Jeremiah 52:27 - Thus Ezekiel 20:35 - I will Hosea 10:10 - and the Micah 5:3 - she Zephaniah 2:7 - turn Zechariah 8:15 - have Mark 13:8 - sorrows John 16:21 - woman 1 Thessalonians 5:3 - as

Gill's Notes on the Bible

Be in pain, and labour to bring forth, O daughter of Zion,

like a woman in travail,.... Bear thy troubles and calamities, sufferings and sorrows, patiently, and expect deliverance from them, as a woman in such circumstances does: or, as some render it in the future, "thou shalt be in pain", c. y and so is a prediction of their distress and captivity, which is expressed in plainer terms in the following clauses:

for now shalt thou go forth out of the city; the city of Jerusalem; either by flight, in a private and secret manner, as Zedekiah and his princes, and part of his army did; or by force, being taken and led out by the enemy:

and thou shalt dwell in the field; being turned out of their houses, they were obliged to lodge in the fields, while they were collected together, and in a body marched as captives to Babylon; and while on the road lay in the open fields, and not in houses, who had been used to dwell in a city, and in their panelled houses; but now even their city itself was ploughed like a field, as before predicted:

and thou shalt go [even] to Babylon; to the city of Babylon, as their king did, and many of them also; and others of them into various parts of that kingdom: this is a clear prophecy of the Babylonish captivity, which came to pass upwards of a hundred years after this:

there shalt thou be delivered; after seventy years captivity, by the hand of Cyrus; who taking the city of Babylon, and making himself master of the whole empire, delivered the Jews from their bondage, and gave them liberty to return to their own land:

there the Lord shall redeem thee from the hand of thine enemies; the Chaldeans: and this was typical of the deliverance and redemption of all the Lord's people from the hand of all their spiritual enemies; from Satan and the world, law, death, and hell; by the blood of the great Redeemer, and near kinsman of his people, the Lord Jesus Christ.

y חולי "dolebis ac suspirabis", so some in Vatablus.

Barnes' Notes on the Bible

Be in pain, and labor to bring forth - (Literally, Writhe and burst forth,) as if to say, “thou must suffer, but thy suffering and thy joy shall be one. Thou canst not have the joy without the suffering. As surely as thou sufferest, thou shalt have joy. In all sorrow, lose not faith and hope, and “thou shalt be sorrowful, but thy sorrow shall be turned into joy” John 16:20. Cyril: “Good daughter, be very patient in the pangs, bear up against your sorrows,” so shall the birth be nigh. Yet for the time she must “go forth out of the city” into captivity. “And thou shalt dwell in the field,” houseless, under tents, as captives were accustomed to be kept, until all were gathered together to be led away; a sore exchange for her former luxury, and in requital of their oppression Amos 6:1-14; Micah 2:8-9.

And thou shalt go even to Babylon - Not Babylon, but Assyria was the scourge of God in Micah’s time. Babylon was scarcely known, a far country 2 Kings 20:14. Yet Micah is taught of God to declare that thither shall the two tribes be carried captive, although the ten were carried captive by Assyria. “There (see the note at Hosea 2:15) shalt thou be delivered, there the Lord shall redeem thee from the hand of thine enemies.” God’s judgments, or purifying trials, or visitation of His saints, hold their way, until their end be reached. They who suffer them cannot turn them aside; they who inflict them cannot add to them or detain them. The prison house is the place of deliverance to Joseph and Peter; the Red Sea to Israel; the judges were raised up, when Israel was mightily oppressed; Jabesh-Gilead was delivered when the seventh day was come 1 Samuel 11:3, 1 Samuel 11:10-11; the walls of Jerusalem were the end of Sennacherib; Judah should have long been in the very hand and grasp of Babylon, yet must its clenched hand be opened.

Clarke's Notes on the Bible

Verse Micah 4:10. There shalt thou be delivered — There God shall meet thee; and by redeeming thee from thy captivity, bringing thee back to thine own land, and finally converting thee unto himself, shall deliver thee from the burden of grief and wo which thou now bearest, and under which thou dost groan.


 
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