Mihej 3:9

Croatian Bible

Čujte dakle ovo, glavari kuće Jakovljeve, suci doma Izraelova, vi kojima se pravda gadi te izvrćete sve što je ispravno!

Bible Verse Review
  from Treasury of Scripure Knowledge

I pray: Micah 3:1, Exodus 3:16, Hosea 5:1

that: Leviticus 26:15, Deuteronomy 27:19, Psalms 58:1, Psalms 58:2, Proverbs 17:15, Isaiah 1:23, Jeremiah 5:28

Reciprocal: 2 Chronicles 36:14 - all the chief Nehemiah 13:17 - I contended Psalms 82:2 - judge Psalms 101:8 - early Proverbs 21:7 - robbery Ecclesiastes 5:8 - regardeth Isaiah 1:15 - your hands Isaiah 10:1 - them Isaiah 58:3 - have we fasted Isaiah 59:14 - General Jeremiah 1:18 - I have Jeremiah 3:21 - for they have Jeremiah 6:7 - violence Jeremiah 7:2 - Hear Jeremiah 32:32 - they Lamentations 1:5 - for Ezekiel 9:9 - The iniquity Ezekiel 22:6 - the princes Ezekiel 22:27 - princes Ezekiel 34:7 - General Ezekiel 44:23 - General Hosea 4:2 - swearing Hosea 6:9 - so Joel 1:2 - Hear Micah 2:2 - so Micah 2:7 - named Micah 6:12 - the rich Zephaniah 1:17 - because Zephaniah 3:3 - princes Zechariah 11:5 - possessors Matthew 22:16 - neither Acts 13:16 - give Romans 13:4 - he is

Gill's Notes on the Bible

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel,.... As an instance of his boldness, courage, and impartiality, he begins with the principal men of the land, and charges them with sins, and reproves for them, and denounces judgments on account of them; :-;

that abhor judgment, and pervert all equity; a sad character of princes, rulers, and judges, who not only ought to know but to love judgment, justice, and equity, and do them; even take delight and pleasure in the distribution of them to everyone, and in every cause that came before them; but, instead of this, hated to do that which was right and just; and perverted all the rules and laws of justice and equity, clearing the guilty, and condemning the innocent.

Barnes' Notes on the Bible

Hear this, I pray you - The prophet discharges upon them that “judgment” whereof, by the Spirit of God, he was full, and which they “abhorred; judgment” against their perversion of judgment. He rebukes the same classes as before “the heads and judges” Micah 3:1, yet still more sternly. They abhorred judgment, he says, as a thing loathsome and abominable, such as men cannot bear even to look upon; they not only dealt wrongly, but they “perverted, distorted, all equity:” “that so there should not remain even some slight justice in the city” . “All equity;” all of every sort, right, rectitude, uprightness, straight-forwardness, whatever was right by natural conscience or by God’s law, they distorted, like the sophists making the worse appear the better cause. Naked violence crushes the individual; perversion of equity destroys the fountain-head of justice. The prophet turns from them in these words, as one who could not bear to look upon their misdeeds, and who would not speak to them; “they pervert;” building; “her heads, her priests, her prophets;” as Elisha, but for the presence of Jehoshaphat, would not look on Jehoram, nor see him 2 Kings 3:14. He first turns and speaks of them, as one man, as if they were all one in evil;

Clarke's Notes on the Bible

Verse 9. Hear this — An appeal similar to that in Micah 3:1.