the Week of Proper 25 / Ordinary 30
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Hebrew Modern Translation
התגלות
Vision of the Risen Christ; Message to Churches. פרקים 2
Messages to the Seven Churches. פרקים 3
Messages to the Remaining Churches; Laodicea. פרקים 4
Vision of Heaven's Throne; Worship. פרקים 5
The Lamb Worthy to Open the Scroll. פרקים 6
The First Six Seals; Disasters and Judgments. פרקים 7
Sealing of 144,000; Great Multitude in Heaven. פרקים 8
Seventh Seal Opened; Trumpet Judgments. פרקים 9
Fifth and Sixth Trumpet Judgments; Woes. פרקים 10
Mighty Angel; Little Scroll; John's Mission. פרקים 11
Two Witnesses; Seventh Trumpet; Worship. פרקים 12
Woman and Dragon; War in Heaven. פרקים 13
Beasts from the Sea and Earth; Mark of the Beast. פרקים 14
144,000 on Mount Zion; Messages of Judgment. פרקים 15
Seven Angels with Seven Plagues; Song of Victory. פרקים 16
Seven Bowl Judgments; Final Plagues. פרקים 17
Babylon the Great; Fall of the Great Harlot. פרקים 18
Fall of Babylon; Mourning for Its Destruction. פרקים 19
Marriage Supper of the Lamb; Christ's Return. פרקים 20
Satan's Binding and Release; Final Judgment. פרקים 21
New Heaven and New Earth; New Jerusalem. פרקים 22
The River of Life; Final Exhortations.
Book Overview - Revelation
by Arend Remmers
1. Recipients, Author and Time of Writing
22 chapters
Prophecy
The Revelation is the only prophetic book of the NT and it is the keystone of the Word of God. The Holy Scriptures start with a revelation on the past (Genesis 1) and they end with a revelation on the future.
The Revelation is a very solemn book speaking much about divine judgments but it is also a wonderful book in which we find the completion of God's ways up to eternal glory. As with all prophecies the Revelation also is not easily understood. This is why it is sometimes called "the book with seven seals" and is much neglected by many Christians.
The main thought of OT and NT biblical prophecy is the still future introduction of the reign of the Lord Jesus' over creation as well as the preceding events, especially in relation to Israel, God's earthly people. The assembly of the Living God, the body of Christ, is not mentioned at all in OT prophecies. The assembly or church is subject of a divine mystery revealed in the NT only (compare Ephesians 3:2-11). The assembly also plays a subordinate part in the NT prophecies. This heavenly company's expectation is not centred on happenings of the last days. It is much rather centred on the coming of the Lord Jesus to rapture the believers. And this rapture will happen anytime (compare Revelation 22:7; Revelation 22:12; Revelation 22:20). Most biblical prophecies including the ones in Revelation concern the time after the rapture.
There have been many attempts up to the present day to interpret the Revelation in a different way. The Past Interpretation sees the battle of Christendom gaining strength against heathen Rome ending with faith's victory. The historical interpretation sees in it a description of the whole time of Christendom. This way of interpretation was especially popular during the time of Reformation: Luther for example saw the Antichrist in the Pope. The spiritualizing method looks at the book as timeless symbolizing the fight between good and evil.
The correct way however to consider the Revelation is to look at chapters 4 to 22 regarding the future (see also paragraph 2 Purpose and Subject). This view has already been seen, in part, by the Church Fathers. The book of Revelation is the fulfilment of every biblical prophecy. It cannot be understood without knowing the OT prophets (Ezekiel and Daniel especially), nor without knowing the words of the Lord Jesus in Matthew 24; Matthew 25; Matthew 1 and 2 Thessalonians.
The language of Revelation is largely symbolical. One can only explain these symbols in connection with the Holy Scriptures as a whole and especially in connection with prophecy as a whole. For we learn from Peter, in 2 Peter 1:20, "...that no prophecy of the scripture is of any private interpretation."
Author and Time of Writing
The Revelation is the only book in the NT mentioning John as author. John mentions his name four times in the book (Revelation 1:1; Revelation 1:4; Revelation 1:9; Revelation 22:8). Justin the martyr (around 100 to 165 AC), Irenaeus (around 140 to 220 AC) and the Muratori Canon (end of 2 nd century) confirm that the Apostle John is the author. He is the author of the forth gospel and of three epistles. Irenaeus also mentions that John has written the book of Revelation towards the end of the Roman emperor Domitian's reign. Domitian reigned from 81 to 95 AC. According to Revelation 1:9 John was in the isle called Patmos which is 50 miles off the coast of Asia Minor (now Turkey). This is where he wrote the Revelation of Jesus Christ around 95 AC upon God's command.
However, doubts in relation to the authorship of Revelation have been raised from the time of Dionysius, Bishop of Alexandria and pupil of Origines (2 nd part of 3 rd century) onward. The reasons mentioned are doctrinal distinctions compared with John's other writings as well as the very simple language of the book. There is no convincing reason however why one should doubt the Apostle John's authorship.
Addressee
It is evident that the Revelation bears the style of an epistle at the beginning and at the end. In chapter 1:4 follows a greeting after the introduction: "John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come." The final words of the book are similar to some of the NT epistles: "The grace of our Lord Jesus Christ be with you all."
If we were to conclude from that, however, that the Revelation is addressed to the seven churches of Minor Asia mentioned at the beginning we would misunderstand the purpose of the Holy Spirit. The final words of Revelation which are directed to all the saints contradict this thought. But the introductory words of the book also distinctly show that the Revelation is directed to all Christians. Blessed is he who reads and they who hear the words of this prophecy. The number seven of the churches in Asia Minor (chap. 1:11 and chap. 2 to 3) is the expression of divine perfection and points to the fact that the whole church (or assembly) is spoken of.
2. Subject and purpose of writing
Verse 1 of the Revelation already shows God's intention: "...to show unto his servants things which must shortly come to pass". The person of Jesus Christ, the Son of God and the Redeemer, is in the centre of these future events. We see the Lord Jesus as righteous judge in chapter 1 and as the one who will soon be coming in the last chapter. But also in the course of the entire book of Revelation we see, time and again, the Lord Jesus as the one who acts.
Chapter 1:19 gives us the key to divide the book.
"Write these things which you have seen ,
And the things which are , and
the things which shall be hereafter."
"The things which you have seen" refer to the vision of chapter 1:12-18. There we see the Lord Jesus as judge of his church amidst the seven golden candlesticks.
"The things which are" can only refer to the seven letters in chap. 2 and 3 addressed to the seven churches. These churches symbolically present the whole of Christendom from the beginning to the end.
Finally "the things which shall be hereafter" show us the events that will occur after the church has been raptured. They are described starting from chapter 4:1 , where John hears the words: "Come up hither, and I will show you things which must be hereafter."
Chapters 4 to 22 therefore are describing things happening after the actual time of grace. The believers (symbolized in the 24 elders of chapter 4:4) will then be in the heavenly glory already.
To start with we see God as creator and ruler, the Lord Jesus as the slain lamb and the believers gathered round the throne in heaven (chapter 4 and 5). In the following paragraph (chapters 6 to 11) the seven seals of the book are opened by the Lamb. Then seven blows of trumpets start two series of terrible plagues and judgments. The seventh trumpet leads to the fulfilment of the mystery of God and to the setting out of Christ's reign in the Millennium. Chapters 12 and 13 show the people of Israel during this time of tribulation, the casting of Satan to the earth and the most powerful men of that time, the head of the Roman Empire and finally the Antichrist. Chapters 14 and 15 show two kinds of martyrs of that time. Chapter 16 follows with a third series of judgments with seven vials of wrath. Chapter 17 and 18 show the judgment of Babylon (which is Christendom departed from God). Finally chapter 19 brings in Christ appearing on earth. Chapters 20 to 22 show the Millennium and the eternal state with a new heaven and a new earth. The book of Revelation closes with solemn appeals of the Lord Jesus to men in general and to the believers especially.
3. Peculiarities
The expressions for Christ in the Revelation are as follows:
The Lamb (28 x) 5:6.8.12.13; 6:1.16; 7:9.10.14.17; 12:11; 13:8; 14:1.4 (2 x).10; 15:3; 17:14 (2 x); 19:7.9; 21:9.14.22.23.27; 22:1.3.
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Jesus (9 x) 1:9 (2 x); 12:17; 14:12; 17:6; 19:10 (2 x); 20:4; 22:16
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Christ (4 x) 11:15; 12:10; 20:4.6
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Jesus Christ (3 x) 1:1.2.5
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Alpha and Omega (3 x) 1:8; 21:6; 22:13
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Lord (3 x) 1:10; 11:8; 14:13
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First and Last (3 x) 1:17; 2:8; 22:13
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The Faithful Witness (2 x) 1:5; 3:14
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Morning Star (2 x) 2:28; 22:16
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Faithful and True (2 x) 3:14; 19:11
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Root of David (2 x) 5:5; 22:16
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Man (Child) (2 x) 12:5.13
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Lord of Lords (2 x) 17:14; 19:16
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King of Kings (2 x) 17:14; 19:16
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The Beginning and the End (2 x) 21:6; 22:13
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First begotten of the Dead 1:5
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Prince of the Kings of the Earth 1:5
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The Living One (He that Liveth - KJV) 1:17
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The Son of God 2:18
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The Amen 3:14
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The Beginning of the Creation Of God 3:14
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The Lion of the Tribe of Judah 5:5
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The Word of God 19:13
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The Offspring of David 22:16
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Lord Jesus 22:20
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Lord Jesus Christ 22:21
4. Overview of Contents
Revelation 1 "What You Have Seen"
The Apostle John receives his commission from the Lord Jesus.
Revelation 2; Revelation 3 "What Is"
The Seven Letters: Church History from Prophetical View
• Chapter 2:1-17 Ephesus, Smyrna, Pergamos (The Past)
• Chapter 2:18 - 3:22 Thyatira, Sardis, Philadelphia, Laodicea (The Present)
Revelation 4; Revelation 5; Revelation 6; Revelation 7; Revelation 8; Revelation 9; Revelation 10; Revelation 11; Revelation 12; Revelation 13; Revelation 14; Revelation 15; Revelation 16; Revelation 17; Revelation 18; Revelation 19; Revelation 20; Revelation 21; Revelation 22 "Things Which Must be Hereafter"
Chapter 4 - 5 Outlook into Heaven
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Chapter 4 The Throne of God
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Chapter 5 The Lamb of God in the Midst of the Redeemed
Chapter 6:1 - 8:5 The Seven Seals: First Series of Judgments
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Chapter 6:1-17 The First Six Seals
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Chapter 7:1-17 The Believers of Israel and the Nations
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Chapter 8:1-5 The Seventh Seal
Chapter 8:6 - 11:18 The Seven Trumpets: Second Series of Judgments
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Chapter 8:6-12 The First Four Trumpets
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Chapter 8:13 - 9:21 The Fifth and Sixth Trumpet (First and Second Woe)
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Chapter 10:1 - 11:13 Preparations: The Little Book and The Two Witnesses
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Chapter 11:14-18 The Seventh Trumpet (Third Woe); Beginning of the Millennium
Chapter 11:19 - 14.20 The Dragon and the Lamb
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Chapter 11:19 - 12:17 The Woman (Israel) and the Fall of Satan
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Chapter 12:18 - 13:18 The Two Beasts: The Roman Empire and the Antichrist
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Chapter 14:1-20 The Lamb and His Followers
Chapter 15:1 - 16:21 The Seven Vials Full of the Wrath of God: Third Series of Judgments
Chapter 17:1 - 19:5 Judgment over Babylon (Apostate Christendom)
Chapter 19:6 - 22:21 Fulfilment of the Ways of God
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Chapter 19:6-10 The Marriage of the Lamb
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Chapter 19:11-21 Christ's Appearing and the Judgment of the Living
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Chapter 20:1-15 The Millennium and the Judgment of the Dead
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Chapter 21:1-8 The New Heaven and the New Earth
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Chapter 21:9 - 22:5 Retrospect to Heavenly Jerusalem
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Chapter 22:6-21 Final Words of the Lord Jesus