קהלת 11:9

Hebrew Modern Translation

שמח בחור בילדותיך ויטיבך לבך בימי בחורותך והלך בדרכי לבך ובמראי עיניך ודע כי על כל אלה יביאך האלהים במשפט׃

Parallel Translations

Hebrew Aleppo Codex
שמח בחור בילדותיך ויטיבך לבך בימי בחורותיך והלך בדרכי לבך ובמראי עיניך ודע כי על כל אלה יביאך האלהים במשפט

Biblia Hebrica Stuttgartensia (1967/77)
שְׂמַ֧ח בָּח֣וּר בְּיַלְדוּתֶ֗יךָ וִֽיטִֽיבְךָ֤ לִבְּךָ֙ בִּימֵ֣י בְחוּרוֹתֶ֔ךָ וְהַלֵּךְ֙ בְּדַרְכֵ֣י לִבְּךָ֔ וּבְמַרְאֵ֖י עֵינֶ֑יךָ וְדָ֕ע כִּ֧י עַל־כָּל־אֵ֛לֶּה יְבִֽיאֲךָ֥ הָאֱלֹהִ֖ים בַּמִּשְׁפָּֽט ׃

Westminster Leningrad Codex
שְׂמַח בָּחוּר בְּיַלְדוּתֶיךָ וִֽיטִֽיבְךָ לִבְּךָ בִּימֵי בְחוּרוֹתֶךָ וְהַלֵּךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶיךָ וְדָע כִּי עַל־כָּל־אֵלֶּה יְבִֽיאֲךָ הָאֱלֹהִים בַּמִּשְׁפָּֽט ׃

Bible Verse Review
  from Treasury of Scripure Knowledge

Rejoice: 1 Kings 18:27, 1 Kings 22:15, Luke 15:12, Luke 15:13

in thy youth: Ecclesiastes 12:1, 1 Kings 18:12, Lamentations 3:27

walk: Numbers 15:30, Numbers 22:32, Deuteronomy 29:19, Job 31:7, Psalms 81:12, Jeremiah 7:24, Jeremiah 23:17, Jeremiah 44:16, Jeremiah 44:17, Acts 14:16, Ephesians 2:2, Ephesians 2:3, 1 Peter 4:3, 1 Peter 4:4

in the sight: Ecclesiastes 2:10, Genesis 3:6, Genesis 6:2, Joshua 7:21, 2 Samuel 11:2-4, Matthew 5:28, 1 John 2:15, 1 John 2:16

know: Ecclesiastes 3:17, Ecclesiastes 12:14, Psalms 50:4-6, Acts 17:30, Acts 17:31, Acts 24:25, Romans 2:5-11, Romans 14:10, 1 Corinthians 4:5, 2 Corinthians 5:10, 2 Peter 3:7, Hebrews 9:27, Revelation 20:12-15

Reciprocal: Genesis 11:6 - Behold Numbers 15:39 - ye seek not Judges 11:27 - the Judge Judges 17:6 - right Judges 21:25 - right 1 Samuel 2:10 - judge 2 Chronicles 25:8 - be strong Job 15:12 - thine heart Job 19:29 - that ye may Job 20:12 - wickedness Psalms 34:11 - Come Psalms 119:9 - shall Proverbs 1:4 - to the Proverbs 10:23 - General Proverbs 14:13 - General Proverbs 20:17 - is sweet Ecclesiastes 2:24 - nothing Ecclesiastes 3:22 - nothing Ecclesiastes 5:11 - what Ecclesiastes 5:18 - it is good and comely Ecclesiastes 8:6 - therefore Jeremiah 13:10 - walk Lamentations 4:21 - be glad Ezekiel 11:21 - whose Amos 4:4 - Come Amos 6:13 - which Matthew 26:45 - Sleep on Mark 14:41 - Sleep Luke 12:19 - take Luke 16:2 - give John 5:22 - General Romans 2:16 - God Romans 14:12 - General 1 Corinthians 7:31 - use 1 Corinthians 15:32 - let 2 Timothy 2:22 - youthful Titus 2:6 - Young James 5:5 - have lived

Gill's Notes on the Bible

Rejoice, O young man, in thy youth,.... This advice may be considered as serious; and either as relating to natural, corporeal, and temporal delight and pleasure, under due limitations; that as mirth and cheerfulness, or a free use of the creatures of God, with moderation and temperance, is allowable to all men in common, and is spoken of throughout this book as commendable, and is healthful and profitable to men; so it is particularly suitable to the youthful age, whose natural desires may be enjoyed, and their outward senses may be gratified, in a lawful way, so far as is consistent with the fear of God, and the expectation of a future judgment: or it may be considered with respect to religious and spiritual exercises; as young men should remember their Creator in the days of their youth, as it follows; so they should rejoice in God their Maker, Psalms 149:2; they should rejoice not to do evil, to which human nature is inclined, especially in youth, but to do good; should rejoice, not in the ways of sin, but in the ways of wisdom; not in any outward attainment of beauty, wit, strength, or riches, but in the grace of God; not in themselves, or their boastings, but in Christ, his person, righteousness, and salvation; not in the things of time and sense, but in hope of the glory of God;

and let thy heart cheer thee in the days of thy youth; here is a different word for youth than the former, which Alshech distinguishes thus; the first designs the time to the age of thirteen, and this from thence to twenty. Or, "let thine heart do thee good", so the Septuagint. The Targum is,

"and let thine heart be good in thee.''

Symmachus renders it, "and let thine heart be in good"; the thoughts of thine heart be employed about that which is good, spiritual, heavenly, and divine; the affections of thine heart set thereon; and the will and desires of thine heart be drawn out after such things: let thine heart prompt and put thee on doing that which is good, with delight and pleasure; but, in order, to all this, the heart must be made good by the spirit and grace of God;

and walk in the ways of thy heart; being created a clean one, sprinkled, purged, and purified by the blood of Christ; in which the fear of God is put; the laws of God are written; where Christ is formed, and his word dwells richly, and he himself by faith, where the Spirit of God and his graces are: and then to walk in the ways of such a heart is to walk in the fear of God, according to his word, as Christ is an example; and to walk after the spirit, and not after the flesh. The Septuagint and Arabic versions are, "and walk in the ways of thine heart unblamable": the Targum,

"and walk in humility in the ways of thine heart:''

which all agree with the sense given: so Alshech interprets the ways of the heart; of the ways of the good imagination of good men;

and in the sight of thine eyes; as enlightened by the Spirit of God, directing and guiding in the way in which a man should walk; looking unto Jesus, all the while he is walking or running his Christian race; and walking in him, as he has received him; pressing towards him, the mark, for the prize of the high calling. The Targum is,

"and be cautious of the sight of thine eyes, and look not upon evil.''

The Septuagint and Arabic versions insert the negative; "and not in the sight of thine eyes". Most interpreters understand all this its an ironic concession to young men, to indulge themselves in carnal mirth, to take their swing of sinful pleasures, to do all their corrupt hearts incline them to; and to gratify their outward senses and carnal lusts to the uttermost; even the lust of the flesh, the lust of the eye and the pride of life, which young men are most addicted to: do all this, as if it was said, and see what will be the issue of it; or, do all this if you can, with this one thing bore in mind, a future judgment; like those expressions in 1 Kings 22:15; and to this sense the following clause is thought most to incline: and the rather, as the above phrases are generally used in a bad sense;

but know thou, that for all these [things] God will bring thee into judgment; not temporal, but eternal; not in this present life, but in the world to come; the judgment that will be after death, the last and awful judgment; and which is certain, may be known; of which a man may be assured from the light of nature, and from divine revelation;

1 Kings 22:15- :; into which all men will be brought, even whether they will or not; and every work shall be brought into it, good or bad, open or secret, Ecclesiastes 12:14. Wherefore "these things" may respect either; and the consideration of a future judgment should influence the lives of men, and engage them both to perform acts of piety and religion in youth, and throughout the whole of life, and to shun and avoid everything that is evil. Herodotus y speaks of a custom among the Egyptians, at their feasts; that, just at the close of them, one carries about in a coffin the image of a dead man, exactly like one, made of wood, the length of a cubit or two, showing it to all the guests; saying, look upon it, drink, and take pleasure, for such shalt thou be when dead.

y Euterpe, sive l. 2. c. 78.

Barnes' Notes on the Bible

The preceding exhortation to a life of labor in the sight of God is now addressed especially to the active and the young; and is enforced by another consideration, namely, the transitory character of all that sustains youth.

Ecclesiastes 11:7

The light ... the sun - Gifts of God which cheer man’s toil, but which he almost ceases to appreciate in his old age.

Ecclesiastes 11:8

Days of darkness - The time of old age, and perhaps any time of sorrow or misfortune. Compare Ecclesiastes 12:2.

All that cometh - i. e., “The future,” which must not be reckoned on by the active man, as if his present state of healthy energy were to continue.

Ecclesiastes 11:9

Rejoice ... cheer ... walk - The imperative mood is used to encourage one who possesses certain gifts from God to remember that they come from God and are to be used in accordance with His will.

In the ways ... - The words are probably used in an innocent sense Ecclesiastes 2:10; Proverbs 16:9.

Judgment - This includes a judgment beyond the grave; though the writer’s view of it was dim and indefinite if compared with Christian’s.

Ecclesiastes 11:10

The sense appears to be, “Let the timely recollection of God’s judgment, and of the fleeting character of youth, so influence your conduct that you will refrain from acts which entail future remorse and pain.”

Clarke's Notes on the Bible

Verse Ecclesiastes 11:9. Rejoice, O young man, in thy youth — Youth is devoid of cares; and, consequently, of many perplexities and distresses. Were it not so, we should have no old men; nay, perhaps not one even of middle age. It is in the order of a most gracious God, that the young should rejoice in their youth; but they should make such a moderate use of all their enjoyments, that they may not be confounded in the day of judgment. But, O young man, if thou wilt follow the propensities of thy own heart, the noisy mirth of the fool, and the dissipation of the profligate - go on; take thy full swing; but take this with thee, that "for all these things, God will judge thee;" and if the righteous are scarcely saved, where shall the ungodly and the sinner appear?