יעקב 1:4

Delitzsche Hebrew New Testament

וְהַסַּבְלָנוּת שְׁלֵמָה תִּהְיֶה בְּפָעֳלָהּ לְמַעַן תִּהְיוּ שְׁלֵמִים וּתְמִימִים וְלֹא תַחְסְרוּ כָּל־דָּבָר׃

Parallel Translations

Hebrew Modern Translation
והסבלנות שלמה תהיה בפעלה להיותכם שלמים ותמימים ולא תחסרו כל דבר׃

Bible Verse Review
  from Treasury of Scripure Knowledge

let: James 5:7-11, Job 17:9, Psalms 37:7, Psalms 40:1, Habakkuk 2:3, Matthew 10:22, Luke 8:15, Luke 21:19, Galatians 6:9

perfect and: James 3:2, Proverbs 4:8, Matthew 5:48, John 17:23, 1 Corinthians 2:6, Philippians 3:12-15, Colossians 4:12, 2 Timothy 3:17, Hebrews 13:21, 1 Peter 5:10, 1 John 4:17, 1 John 4:18

wanting: James 1:5, Matthew 19:20, Mark 10:21, Luke 18:22, 2 Peter 1:9

Reciprocal: Numbers 11:15 - kill me Job 1:22 - In all this Romans 8:25 - with patience Romans 8:28 - we know Romans 12:12 - patient 2 Corinthians 4:17 - worketh 2 Corinthians 13:11 - Be perfect Philippians 3:15 - as 1 Thessalonians 1:3 - and patience 2 Thessalonians 1:4 - your patience Hebrews 6:1 - let Hebrews 10:36 - ye have 1 Peter 1:7 - the trial 2 Peter 1:6 - patience Revelation 2:3 - hast patience

Gill's Notes on the Bible

But let patience have her perfect work,.... Or effect; or be brought unto perfection; which may denote both the sincerity and continuance of it unto the end, with constancy: patience may be said to be perfect, when it appears to be real and sincere, and not dissembled; for as there may be a feigned faith, a dissembled love, and an hypocritical hope, so likewise a mere show of patience: and certain it is, that as there is a patience which is commendable, there is one that is not, 1 Peter 2:20. And this phrase may also design the constant exercise of this grace to the end; for he that endures, or is patient, and continues so unto the end, shall be saved, and enjoy that perfection of glory and happiness expressed in the next clause:

that ye may be perfect and entire, wanting nothing; which cannot be understood of the saints in this present life; only as they are in Christ, and in a comparative sense; or as perfection may denote sincerity, and uprightness; or of a perfection of parts, but not of degrees; for the saints are very imperfect in themselves, and are very far from being complete in soul, body, and spirit; and want many things, and are wanting in many things, both in the exercise of grace, and in the discharge of duty; but when patience has had its perfect work, and has been tried to the uttermost, and is found right, and has held out to the end; then shall the saints be perfect in holiness and happiness, and be entire, whole, and complete; as they will be in the resurrection morn, both in soul and body, and will want no good thing, and will be free from every sorrow, nor will they be deficient in any service; and to this sense agrees James 1:12.

Barnes' Notes on the Bible

But let patience have her perfect work - Let it be fairly developed; let it produce its appropriate effects without being hindered. Let it not be obstructed in its fair influence on the soul by murmurings, complaining, or rebellion. Patience under trials is fitted to produce important effects on the soul, and we are not to hinder them in any manner by a perverse spirit, or by opposition to the will of God. Every one who is afflicted should desire that the fair effects of affliction should be produced on his mind, or that there should be produced in his soul precisely the results which his trials are adapted to accomplish.

That ye may be perfect and entire - The meaning of this is explained in the following phrase - “wanting nothing;” that is, that there may be nothing lacking to complete your character. There may be the elements of a good character; there may be sound principles, but those principles may not be fully carried out so as to show what they are. Afflictions, perhaps more than anything else, will do this, and we should therefore allow them to do all that they are adapted to do in developing what is good in us. The idea here is, that it is desirable not only to have the elements or principles of piety in the soul, but to have them fairly carried out, so as to show what is their real tendency and value. Compare the notes at 1 Peter 1:7. On the word “perfect,” as used in the Scriptures, see the notes at Job 1:1. The word rendered “entire” (ὁλόκληροι holoklēroi) means, whole in every part. Compare the notes at 1 Thessalonians 5:23. The word occurs only in these two places. The corresponding noun (ὁλοκληρία holoklēria) occurs in Acts 3:16, rendered “perfect soundness.”

Wanting nothing - “Being left in nothing;” that is, everything being complete, or fully carried out.

Clarke's Notes on the Bible

Verse James 1:4. Let patience have her perfect work — That is, Continue faithful, and your patience will be crowned with its full reward; for in this sense is εργον, which we translate work, to be understood. It is any effect produced by a cause, as interest from money, fruit from tillage, gain from labour, a reward for services performed; the perfect work is the full reward. See many examples in Kypke.

That ye may be perfect and entire — τελειοι, Fully instructed, in every part of the doctrine of God, and in his whole will concerning you. ολοκληροι, having all your parts, members, and portions; that ye may have every grace which constitutes the mind that was in Christ, so that your knowledge and holiness may be complete, and bear a proper proportion to each other. These expressions in their present application are by some thought to be borrowed from the Grecian games: the man was τελειος, perfect, who in any of the athletic exercises had got the victory; he was ολοκληοος, entire, having every thing complete, who had the victory in the pentathlon, in each of the five exercises. Of this use in the last term I do not recollect an example, and therefore think the expressions are borrowed from the sacrifices under the law. A victim was τελειος, perfect, that was perfectly sound, having no disease; it was ολοκληρος, entire, if it had all its members, having nothing redundant, nothing deficient. Be then to the Lord what he required his sacrifices to be; let your whole heart, your body, soul, and spirit, be sanctified to the Lord of hosts, that he may fill you with all his fulness.