אל־העברים 13:7

Delitzsche Hebrew New Testament

זִכְרוּ אֶת־מַנְהִיגֵיכֶם אֲשֶׁר־הִגִּידוּ לָכֶם אֶת־דְּבַר הָאֱלֹהִים בִּינוּ לְאַחֲרִית דַּרְכָּם וּלְכוּ בֶּאֱמוּנָתָם׃

Parallel Translations

Hebrew Modern Translation
זכרו את מנהיגיכם אשר הגידו לכם את דבר האלהים בינו לאחרית דרכם ולכו באמונתם׃

Bible Verse Review
  from Treasury of Scripure Knowledge

which: Hebrews 13:17, Hebrews 13:24, Matthew 24:45, Luke 12:42, Acts 14:23, 1 Thessalonians 5:12, 1 Thessalonians 5:13, 1 Timothy 3:5

have the rule: or, are the guides

word: Luke 8:11, Acts 4:31, Acts 13:46, Romans 10:17, 1 Thessalonians 2:13, Revelation 1:9, Revelation 6:9, Revelation 20:4

whose: Hebrews 6:12, Song of Solomon 1:8, 1 Corinthians 4:16, 1 Corinthians 11:1, Philippians 3:17, 1 Thessalonians 1:6, 2 Thessalonians 3:7, 2 Thessalonians 3:9

considering: Acts 7:55-60

the end: 1 Corinthians 10:13,*Gr.

Reciprocal: Genesis 31:40 - General Leviticus 13:3 - shall look Judges 7:17 - General Proverbs 5:13 - General Acts 15:6 - General Romans 12:8 - ruleth 1 Corinthians 16:18 - therefore Galatians 2:6 - these who Ephesians 4:5 - one faith 1 Thessalonians 3:6 - and that 1 Timothy 5:17 - rule 2 Timothy 2:7 - Consider Hebrews 4:1 - us therefore Hebrews 4:12 - the word James 5:10 - who

Gill's Notes on the Bible

Remember them which have the rule over you,.... Christ's church is a kingdom, and he is King in it; pastors of churches are subordinate governors; who rule well when they rule not in an arbitrary way, according to their own wills, but according to the laws of Christ, with all faithfulness, prudence, and diligence. The word may be rendered "guides" or "leaders"; for such point out the way of peace, life, and salvation to men, and direct them to Christ; and guide them into the understanding of the Scriptures, and the truths of the Gospel; and lead them in the paths of faith and holiness, and are examples to them. The Greek word, here used, is what the Jews call Christian bishops by; and ηγεμονια, is, by Maimonides w, said to be the same as פקידות, "a bishopric": to "remember" them is to know, own, acknowledge, and respect them as their governors; to obey them, and submit to them; to treasure up in memory their doctrines and exhortations; to be mindful of them at the throne of grace, to pray for them; and to take care of their maintenance and outward supply of life:

who have spoken unto you the word of God; of which God is the author, being agreeably to the Scriptures, given by inspiration of God; the subject of which is the love and grace of God in Christ; and which God makes useful for conversion and comfort; and which, when spoken aright, is spoken freely, boldly, and faithfully:

whose faith follow; or "imitate"; meaning either their faithfulness, by owning the truths and ordinances of the Gospel before men; by reproving fellow Christians in love; by discharging the several duties of their place in the church; and by performing the private duties of life: or the grace of faith, their strong exercise of it, together with its fruits and effects, love, and good works; also the profession of their faith, which they hold fast unto the end; and the doctrine of faith, by embracing the same, as it appears agreeably to the word; by abiding by it, standing fast in it, striving for it, and persevering in it to the end.

Considering the end of their conversation; which may intend the whole of their conduct in the discharge of the several duties of their office; the end of which designs either the manner of it, as De Dieu explains it, agreeably to the sense of the Hebrew word,

תוצאות in Psalms 68:20 or the drift and scope of it, which was Christ, his honour and glory, as in connection with the following verse; or the event of it in life, being for the glory of God, and the good of men; or rather the issue of it in death, or what a comfortable end they made; and so the Ethiopic version renders it, "considering" their "last manner of living, in their exit out of the world"; and this is to be considered for imitation and encouragement.

w In Misn. Gittin, c. 1. sect. 1.

Barnes' Notes on the Bible

Remember them which have the rule over you - Margin, “are the guides.” The word used here means properly “leaders, guides, directors.” It is often applied to military commanders. Here it means teachers - appointed to lead or guide them to eternal life. It does not refer to them so much as rulers or governors, as teachers, or guides. In Hebrews 13:17, however, it is used in the former sense. The duty here enjoined is that of remembering them; that is, remembering their counsel; their instructions; their example.

Who have spoken to you the word of God - Preachers; either apostles or others. Respect is to be shown to the ministerial office, by whomsoever it is borne.

Whose faith follow - That is, imitate; see the notes on Hebrews 6:12.

Considering the end of their conversation - Of their conduct; of their manner of life. The word rendered here “the end” - ἔκβασις ekbasis - occurs only here and in 1 Corinthians 10:13, where it is rendered “a way of escape.” It properly means, “a going out, an egress,” and is hence spoken of as a going out from life, or of an exit from the world - “death.” This is probably the meaning here. It does not mean, as our translation would seem to imply, that Jesus Christ, the same yesterday, today, and forever, was the aim or end for which they lived - for the Greek will not bear that construction; but it means that they were attentively to contemplate the end or the issue of the conduct of those holy teachers - the close or going out of all that they did; to wit, in a peaceful death. Their faith sustained them. They were enabled to persevere in a Christian course, and did not faint or fail. There is allusion, doubtless, to those who had been their religious instructors, and who had died in the faith of the gospel, either by persecution or by an ordinary death, and the apostle points to them as examples of that to which he would exhort those whom he addressed - of perseverance in the faith until death. Thus explained, this verse does not refer to the duty of Christians toward living teachers, but toward those who are dead. Their duty toward living teachers is enforced in Hebrews 13:17. The sentiment here is, that the proper remembrance of those now deceased who were once our spiritual instructors and guides, should be allowed to have an important influence in inducing us to lead a holy life. We should remember them with affection and gratitude; we should recall the truths which they taught, and the exhortations which they addressed to us; we should cherish with kind affection the memory of all that they did for our welfare, and we should not forget the effect of the truths which they taught in sustaining their own souls when they died.

Clarke's Notes on the Bible

Verse Hebrews 13:7. Remember them which have the rule over you — This clause should be translated, Remember your guides, των ηγουμενων, who have spoken unto you the doctrine of God. Theodoret's note on this verse is very judicious: "He intends the saints who were dead, Stephen the first martyr, James the brother of John, and James called the Just. And there were many others who were taken off by the Jewish rage. 'Consider these, (said he,) and, observing their example, imitate their faith.'" This remembrance of the dead saints, with admiration of their virtues, and a desire to imitate them, is, says Dr. Macknight, the only worship which is due to them from the living.

Considering the end of their conversation — Ὡν αναθεωρουντες την εκβασιν της αναστροφης· "The issue of whose course of life most carefully consider." They lived to get good and do good; they were faithful to their God and his cause; they suffered persecution; and for the testimony of Jesus died a violent death. God never left them; no, he never forsook them; so that they were happy in their afflictions, and glorious in their death. Carefully consider this; act as they did; keep the faith, and God will keep you.