אל־העברים 13:16

Delitzsche Hebrew New Testament

וְאַל־תִּשְׁכְּחוּ לִגְמֹל חֶסֶד וְלָתֵת לָאֶבְיוֹנִים כִּי־זְבָחִים כָּאֵלֶּה יֶעֶרְבוּ לֵאלֹהִים׃

Parallel Translations

Hebrew Modern Translation
ואל תשכחו לגמל חסד ולתת לאביונים כי זבחים כאלה יערבו לאלהים׃

Bible Verse Review
  from Treasury of Scripure Knowledge

to do: Hebrews 13:1, Hebrews 13:2, Psalms 37:3, Matthew 25:35-40, Luke 6:35, Luke 6:36, Acts 9:36, Acts 10:38, Galatians 6:10, 1 Thessalonians 5:15, 2 Thessalonians 3:13, 3 John 1:11

communicate: Luke 18:22, Romans 12:13, 2 Corinthians 9:12, 2 Corinthians 9:13, Galatians 6:6, Ephesians 4:28, Philippians 4:14, 1 Timothy 6:18, Philemon 1:6

with such: Hebrews 6:10, Psalms 51:19, Micah 6:7, Micah 6:8, Philippians 4:18

Reciprocal: Genesis 8:20 - builded Leviticus 1:17 - it is Numbers 6:21 - beside that Numbers 15:4 - a meat Deuteronomy 15:10 - because Deuteronomy 33:19 - they shall Psalms 4:5 - Offer Psalms 34:14 - do Psalms 37:21 - righteous Psalms 37:23 - delighteth Psalms 37:27 - do good Psalms 51:17 - sacrifices Psalms 96:8 - bring Psalms 112:9 - dispersed Proverbs 22:9 - He that hath a bountiful eye Proverbs 28:27 - that giveth Proverbs 31:20 - she reacheth Isaiah 60:7 - they shall Jeremiah 33:18 - General Malachi 1:11 - incense Malachi 3:3 - an Matthew 5:42 - General Matthew 6:2 - when Matthew 13:23 - beareth Luke 11:41 - rather Luke 21:23 - woe John 5:29 - done good Acts 10:4 - thine Acts 20:35 - It is Romans 8:8 - please Romans 15:16 - offering up 1 Corinthians 15:58 - in the 2 Corinthians 4:15 - the abundant 2 Corinthians 8:10 - expedient Galatians 2:10 - that Ephesians 3:21 - by Philippians 1:11 - are Philippians 2:17 - the sacrifice Colossians 1:10 - all 1 Thessalonians 4:1 - to please 1 Timothy 2:3 - this Hebrews 13:21 - working 1 Peter 2:5 - spiritual 1 Peter 3:11 - do 1 Peter 4:9 - hospitality 1 John 3:17 - whoso

Gill's Notes on the Bible

But to do good and to communicate forget not,.... Which is to be understood, not of doing good works in general, but of acts of beneficence, or communicating to "the poor", as the Syriac version renders it: the apostle proceeds to take notice of another sort of sacrifice, which continues under the Gospel dispensation; and that is, alms; which should be attended to: alms should be given, or beneficence be exercised to all men in need, even to our enemies, as well as to our friends and relations; and especially to poor saints, and ministers of the Gospel: and this believers should not "forget"; which shows that it is a duty of importance; and that men are too apt to neglect it, and should be stirred up unto it:

for with such sacrifices God is well pleased; not that they are meritorious of the favour of God and of eternal life; for what a man gives in a way of charity is but what God has given him, and cannot be profitable to God, though it is to a fellow creature; nor is there any proportion between what is given, and grace and glory which the saints receive; yet doing good in this way, when it is done in faith, springs from love, and is directed to the glory of God, is well pleasing to him; yea, these sacrifices are preferred by him to legal ones, Hosea 6:6 and the Jews also say, that

"greater is he who does alms than (if he offered) all sacrifices c.''

c T. Bab. Succa, fol. 49. 2.

Barnes' Notes on the Bible

But to do good, and to communicate, forget not - To communicate or impart to others; that is, to share with them what we have. The Greek word means having in common with others. The meaning is, that they were to show liberality to those who were in want, and were to take special pains not to forget this duty. We are prone to think constantly of our own interests, and there is great danger of forgetting the duty which we owe to the poor and the needy. On the duty here enjoined, see the notes on Galatians 6:10.

For with such sacrifices God is well pleased - He is pleased with the sacrifices of prayer and of praise; with the offerings of a broken and a contrite heart: but he is especially pleased with the religion which leads us to do good to others. This was eminently the religion of his Son, the Lord Jesus; and to this all true religion prompts. The word “sacrifices” here is not taken in a strict sense, as denoting what is offered as an expiation for sin, or in the sense that we are by doing good to attempt to make atonement for our transgressions, but in the general sense of an offering made to God. God is pleased with this:

(1)Because it shows in us a right state of heart;

(2)Because it accords with his own nature. He does good continually, and he is pleased with all who evince the same spirit.

Clarke's Notes on the Bible

Verse 16. But to do good and to communicate — These are continual sacrifices which God requires, and which will spring from a sense of God's love in Christ Jesus. Praise to God for his unspeakable gift, and acts of kindness to men for God's sake. No reliance, even on the infinitely meritorious sacrifice of Christ, can be acceptable in the sight of God if a man have not love and charity towards his neighbour. Praise, prayer, and thanksgiving to God, with works of charity and mercy to man, are the sacrifices which every genuine follower of Christ must offer: and they are the proofs that a man belongs to Christ; and he who does not bear these fruits gives full evidence, whatever his creed may be, that he is no Christian.