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Delitzsche Hebrew New Testament

מעשי השליחים 8:23

כִּי־רֹאֶה אָנֹכִי כִּי־בָאתָ בִּידֵי מְרוֹרַת רוֹשׁ וְחַרְצֻבּוֹת רָשַׁע׃

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covetousness;   Depravity of Man;   Gall;   Hypocrisy;   Integrity;   Minister, Christian;   Peter;   Reproof;   Samaria;   Simon;   Wicked (People);   Scofield Reference Index - Churches;   Thompson Chain Reference - Bitterness;   Bondage, Spiritual;   Gall;   Liberty-Bondage;   Sin;   Spiritual;   Torrey's Topical Textbook - Bondage, Spiritual;   Hypocrites;  

Dictionaries:

- American Tract Society Bible Dictionary - Gall;   Peter;   Samaria;   Simon;   Baker Evangelical Dictionary of Biblical Theology - Discipline;   Magic;   Money;   Charles Buck Theological Dictionary - Church;   Evil Speaking;   Easton Bible Dictionary - Bitter;   Magic;   Peter;   Fausset Bible Dictionary - Baptism;   Gall;   Holman Bible Dictionary - Acts;   Bond;   Gall;   Hebrews;   Simon;   Hastings' Dictionary of the Bible - Gnosticism;   Jude, Epistle of;   Mark, Gospel According to;   Peter;   Simon Magus;   Hastings' Dictionary of the New Testament - Bitterness ;   Gall ;   Hellenism;   Malice ;   Peter;   Sacraments;   Separation;   Simon Magus;   Testaments of the Twelve Patriarchs;   Will;   Morrish Bible Dictionary - Bitterness, Gall of;   Philip ;   Simon ;   The Hawker's Poor Man's Concordance And Dictionary - Gall;   Smith Bible Dictionary - Apostle;   Si'mon;   Wilson's Dictionary of Bible Types - Bonds;   All;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Baptism (Non-Immersionist View);   Peter, the First Epistle of;   Quotations, New Testament;   Simon Magus;   Kitto Biblical Cyclopedia - Bitter;   The Jewish Encyclopedia - Bar Jesus;   Simon Cephas;   Simon Magus;  

Parallel Translations

Hebrew Modern Translation
כי ראה אנכי כי באת לידי מרורת רוש וחרצבות רשע׃

Bible Verse Review
  from Treasury of Scripure Knowledge

the gall: Deuteronomy 29:18-20, Deuteronomy 32:32, Deuteronomy 32:33, Job 20:14, Jeremiah 4:18, Jeremiah 9:15, Lamentations 3:5, Lamentations 3:19, Hebrews 12:15

the bond: Psalms 116:16, Proverbs 5:22, Isaiah 28:22, John 8:34, Romans 6:17-22, Titus 3:3, 2 Peter 2:4, 2 Peter 2:19

Reciprocal: Hosea 10:4 - thus

Gill's Notes on the Bible

For I perceive that thou art in the gall of bitterness,.... Alluding to Deuteronomy 29:18 with which compare Hebrews 12:15 and signifying, that he was in a state of nature and unregeneracy; under the power and dominion of covetousness, ambition, and hypocrisy; and in a way pernicious to himself, infectious to others, and ungrateful to God, and to good men; and that instead of the root of the matter, the truth of grace being in him, there was nothing in him but the bitter root of sin; which bore gall and wormwood, and everything that was nauseous and disagreeable:

and in the bond of iniquity; referring to Proverbs 5:22 and suggesting, that he was held fast bound in the bonds of sin, and with the cords of iniquity, or was entirely under the government of his lusts: the preposition εις, which we render "in", may retain here, as is by some observed, its proper sense of "for", or "into"; and have the same signification it has in Hebrews 1:5 "I will be to him for a father", or "a father", and "he shall be to me for a son", or "a son": and then the sense of Peter is, I plainly perceive and clearly see by thy words and actions, that thou art nothing else but a lump of bitter gall, and a bundle of sin and wickedness.

Barnes' Notes on the Bible

For I perceive - That is, by the act which he had done. His offer had shown a state of mind that was wholly inconsistent with true religion. One single sin “may” as certainly show that there is no true piety as many acts of iniquity. It may be so decided, so malignant, so utterly inconsistent with just views as at once to determine what the character is. The sin of Simon was of this character. Peter here does not appear to have claimed the power of judging the “heart”; but he judged, as all other people would, by the act.

In the gall - This word denotes properly “bile,” or “that bitter, yellowish-green fluid that is secreted in the liver.” Hence, it means anything very bitter; and also any bad passion of the mind, as anger, malice, etc. We speak of “bitterness” of mind, etc.

Of bitterness - This is a Hebraism; the usual mode of expressing the “superlative,” and means “excessive bitterness.” The phrase is used respecting idolatry Deuteronomy 29:18, “Lest there should be among you a root that beareth gall and wormwood.” A similar expression occurs in Hebrews 12:15, “Lest any root of bitterness springing up, trouble you.” “Sin” is thus represented as a “bitter” or poisonous thing; a tiring not only “unpleasant” in its consequences, but ruinous in its character, as a poisonous plant would be in the midst of other plants, Jeremiah 2:19, “It is an evil and bitter thing that thou hast forsaken the Lord thy God”; Jeremiah 4:18; Romans 3:14, “Whose mouth is full of cursing and bitterness”; Ephesians 4:31. The meaning here is, that the heart of Simon was full of dreadful, malignant sin.

Bond of iniquity - Or, that thou art “bound by” iniquity. That is, that it has the rule over you, and “binds” you as a captive. Sin is often thus represented as “bondage” and “captivity,” Psalms 116:16; Proverbs 5:22, “He shall be holden with the cords of his sins”; Romans 7:23-24. These expressions prove conclusively that Simon was a stranger to religion.

Clarke's Notes on the Bible

Verse Acts 8:23. The gall of bitterness — A Hebraism for excessive bitterness: gall, wormwood, and such like, were used to express the dreadful effects of sin in the soul; the bitter repentance, bitter regret, bitter sufferings, bitter death, c., c., which it produces. In Deuteronomy 29:18, idolatry and its consequences are expressed, by having among them a root that beareth GALL and WORMWOOD. And in Hebrews 12:15, some grievous sin is intended, when the apostle warns them, lest any root of BITTERNESS springing up, trouble you, and thereby many be defiled.

Bond of iniquity. — An allusion to the mode in which the Romans secured their prisoners, chaining the right hand of the prisoner to the left hand of the soldier who guarded him as if the apostle had said, Thou art tied and bound by the chain of thy sin justice hath laid hold upon thee, and thou hast only a short respite before thy execution, to see if thou wilt repent.


 
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