Λουκᾶν 22:39

Greek Modern Translation

Και εξελθων υπηγε κατα την συνηθειαν εις το ορος των Ελαιων· ηκολουθησαν δε αυτον και οι μαθηται αυτου.

Parallel Translations

Byzantine/Majority Text
και εξελθων επορευθη κατα το εθος εις το ορος των ελαιων ηκολουθησαν δε αυτω και οι μαθηται αυτου

SBL Greek New Testament (2010)
Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ Ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ ⸀μαθηταί.

Tischendorf 8th Edition
Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί.

Textus Receptus (1550/1894)
και εξελθων επορευθη κατα το εθος εις το ορος των ελαιων ηκολουθησαν δε αυτω και οι μαθηται αυτου

Westcott/Hort UBS4 (1881)
και εξελθων επορευθη κατα το εθος εις το ορος των ελαιων ηκολουθησαν δε αυτω και οι μαθηται

Bible Verse Review
  from Treasury of Scripure Knowledge

he came: Matthew 26:36-38, Mark 14:32-34, John 18:1, John 18:2

as: Luke 21:37, Mark 11:11, Mark 11:19, Mark 13:3

Reciprocal: Genesis 3:15 - thou 2 Samuel 15:30 - the ascent Matthew 26:30 - they went Mark 1:35 - General Mark 14:26 - hymn Luke 9:18 - as Luke 11:1 - that Luke 19:29 - Bethany

Gill's Notes on the Bible

And he came out,.... That is, "Christ", as the Persic version; or the "Lord Jesus", as the Ethiopic version expresses; he came out of the guestchamber, or upper room, and out of the house where he had been keeping the passover with his disciples; and he came out of the city of Jerusalem, to begin his sorrows and sufferings without the camp, where he was to end them:

and went, as he was wont, to the Mount of Olives. This had been his practice and custom for several nights past, as appears from

Luke 21:37. Hence Judas knew the place he now went to, and could direct the soldiers and officers where to go, and apprehend him; and this shows the willingness of Christ to be taken, in order to suffer and die; otherwise he would have gone to another place, and not this. The Ethiopic version adds, "to pray", as he did; and, as very likely he was used; for he would sometimes continue a whole night in prayer on a mountain; see Luke 6:12

and his disciples also followed him; eleven of them, for Judas was now gone to the chief priests to inform them where Christ was going, that they might seize him: but the other disciples followed him, which was so ordered, that they might be witnesses of his sorrows and agonies in the garden, and of his being betrayed by Judas, and apprehended by the Jews; though upon this they forsook him and fled.

Barnes' Notes on the Bible

See the Matthew 26:30-46 notes; Mark 14:26-42 notes.

Luke 22:43

Strengthening him - His human nature, to sustain the great burden that was upon his soul. Some have supposed from this that he was not divine as well as human; for if he was “God,” how could an angel give any strength or comfort? and why did not the divine nature “alone” sustain the human? But the fact that he was “divine” does not affect the case at all. It might be asked with the same propriety, If he was, as all admit, the friend of God, and beloved of God, and holy, why, if he was a mere man, did not “God” sustain him alone, without an angel’s intervening? But the objection in neither case would have any force. The “man, Christ Jesus,” was suffering. His human nature was in agony, and it is the “manner” of God to sustain the afflicted by the intervention of others; nor was there any more “unfitness” in sustaining the human nature of his Son in this manner than any other sufferer.

Luke 22:44

In an agony - See this verse explained in the notes at Matthew 26:42-44.

Luke 22:45

Sleeping for sorrow - On account of the greatness of their sorrow. See the notes at Matthew 26:40.