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Greek Modern Translation

Λουκᾶν 22:37

Διοτι σας λεγω οτι ετι τουτο το γεγραμμενον πρεπει να εκτελεσθη εις εμε, το, Και μετα ανομων ελογισθη. Διοτι τα περι εμου γεγραμμενα λαμβανουσι τελος.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Prophecy;   Quotations and Allusions;   Scofield Reference Index - Imputation;   Thompson Chain Reference - Christ;   Divinity;   Divinity-Humanity;   Foreknowledge;   Sufferings of Christ;   The Topic Concordance - Jesus Christ;  

Dictionaries:

- Bridgeway Bible Dictionary - Jesus christ;   Servant of the lord;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Kingdom of God;   Mission;   Servant of the Lord;   Suffering;   Easton Bible Dictionary - Messiah;   Fausset Bible Dictionary - Mark, the Gospel According to;   Old Testament;   Holman Bible Dictionary - Arms and Armor;   Luke, Gospel of;   Servant of the Lord, the;   Hastings' Dictionary of the Bible - Atonement;   Justification, Justify;   Law;   Servant of the Lord;   Hastings' Dictionary of the New Testament - Announcements of Death;   Atonement (2);   Endurance;   Foresight;   Fulfilment;   Isaiah;   Mediator;   Messiah;   Old Testament (I. Christ as Fulfilment of);   Peter;   Presentation ;   Propitiation (2);   Quotations (2);   Redemption (2);   Scripture (2);   Septuagint;   Sword (2);   Upper Room (2);   Vicarious Sacrifice;   Wandering Stars;   Morrish Bible Dictionary - Lawless;   36 Ought Must;   The Hawker's Poor Man's Concordance And Dictionary - Judas;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Atonement;   End;   Inspiration;   Lawless;   Messiah;   Quotations, New Testament;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;  

Parallel Translations

Byzantine/Majority Text
λεγω γας υμιν οτι ετι τουτο το γεγραμμενον δει τελεσθηναι εν εμοι το και μετα ανομων ελογισθη και γας τα περι εμου τελος εχει
SBL Greek New Testament (2010)
λέγω γὰρ ὑμῖν ⸀ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τό· Καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ ⸀τὸ περὶ ἐμοῦ τέλος ἔχει.
Tischendorf 8th Edition
λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τό· καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει.
Textus Receptus (1550/1894)
λεγω γας υμιν οτι ετι τουτο το γεγραμμενον δει τελεσθηναι εν εμοι το και μετα ανομων ελογισθη και γας τα περι εμου τελος εχει
Westcott/Hort UBS4 (1881)
λεγω γαρ υμιν οτι τουτο το γεγραμμενον δει τελεσθηναι εν εμοι το και μετα ανομων ελογισθη και γαρ το περι εμου τελος εχει

Bible Verse Review
  from Treasury of Scripure Knowledge

this: Luke 22:22, Luke 18:31, Luke 24:44-46, Matthew 26:54-56, John 10:35, John 19:28-30, Acts 13:27-29

And he: Luke 23:32, Isaiah 53:12, Mark 15:27, Mark 15:28, 2 Corinthians 5:21, Galatians 3:13

Reciprocal: Matthew 4:14 - it Matthew 24:6 - must Matthew 27:38 - General Mark 14:49 - but Luke 20:17 - What Acts 2:23 - being Revelation 17:17 - to fulfil

Gill's Notes on the Bible

For I say unto you, that this that is written,.... In

Isaiah 53:12

must yet be accomplished; it having not been as yet; at least not so perfectly fulfilled:

and he was reckoned among the transgressors. The Syriac and Arabic versions read in the first person, "and I shall be reckoned", c. and so the Persic version, "that I may be numbered", c. and the Ethiopic renders it, "and the Lord Jesus is numbered with sinners" neither right: for the words are a proper citation from Isaiah 53:12 which, as the whole prophecy belongs to the Messiah, was fulfilled in Jesus who, though he was no transgressor, yet being in the likeness of sinful flesh, and dwelling among, and conversing with sinners, was traduced as one, and was joined with Barabbas, a murderer, a thief, and a robber, and put up with him for the people to choose which of the two they would have released; and was at last crucified between two thieves; and more than this, being in the legal place, and stead of his people, and having their sins laid upon him, and imputed to him, he was made and accounted, by imputation, not only a sinner, but sin itself; and as such, was considered in the eye of the law, and by the justice of God, and was treated accordingly; Isaiah 53:12- :

for the things concerning me have an end. The Syriac version renders it, "all of them"; or "the whole of it", as the Ethiopic version; all that were concerning him; all the counsels, purposes, and decrees of God, relating to his sufferings and death; to the manner in which his death was brought about, by one of his disciples betraying him; to the several indignities he should be used with, by Herod, Pontius Pilate, the Jews, and Roman soldiers; and to his death itself; all which were by the determinate counsel, and foreknowledge of God, and now were about to have, and quickly had their fulfilling end; as also all his own covenant engagements and agreements he entered into with his Father, to bear the sins of many, to make his soul an offering for sin, to be numbered with transgressors, and pour out his soul unto death; and likewise all the types and shadows of the law, all sacrifices in general, and the daily sacrifice in particular, with the passover, brazen serpent, and other things, even the whole law, both moral and ceremonial, had their full and final accomplishment in him; together with all the prophecies of the Old Testament relating to this matter, particularly Genesis 3:15.

Barnes' Notes on the Bible

This that is written - See the notes at Isaiah 53:12.

Was reckoned among the transgressors - Not reckoned as a transgressor, but “among or with” them - that is, he was treated as transgressors are. He was put to death in their company, and as he “would have been” if he had been a transgressor. He was innocent, holy, harmless, and undefiled, Hebrews 7:26. God knew this always, and could not “think” of him, or make him “to be” otherwise than he was; yet it pleased him to bruise him, and to give him into the hands of people who did reckon him as a transgressor, and who treated him accordingly.

Have an end - This may either mean, “shall be surely accomplished,” or “they are about to be fulfilled,” or “are now fulfilled.” The former is probably the meaning, denoting that “every” prophecy in regard to him would certainly be accomplished.

Clarke's Notes on the Bible

Verse 37. Must yet be accomplished — Probably meaning that, though this prophecy did refer to some particular matter in the time of the prophet, yet it farther (ετι) related to Christ, and could not have its complete accomplishment but in his crucifixion as a criminal.

For the things concerning me have an end. — As if he had said, My work is now almost done; yours is only beginning; I am now about to be crucified and numbered with the transgressors; think what will be done to you, and what ought to be done by you; and then think if this be a time for you to be contending with each other. Lightfoot.


 
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