Λουκᾶν 22:19

Greek Modern Translation

Και λαβων αρτον, ευχαριστησας εκοψε και εδωκεν εις αυτους, λεγων· Τουτο ειναι το σωμα μου το υπερ υμων διδομενον· τουτο καμνετε εις την ιδικην μου αναμνησιν.

Parallel Translations

Byzantine/Majority Text
και λαβων αρτον ευχαριστησας εκλασεν και εδωκεν αυτοις λεγων τουτο εστιν το σωμα μου το υπες υμων διδομενον τουτο ποιειτε εις την εμην αναμνησιν

SBL Greek New Testament (2010)
καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· Τοῦτό ἐστιν τὸ σῶμά μου ⸂[τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.

Tischendorf 8th Edition
Καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς ἐμὴν ἀνάμνησιν.

Textus Receptus (1550/1894)
και λαβων αρτον ευχαριστησας εκλασεν και εδωκεν αυτοις λεγων τουτο εστιν το σωμα μου το υπες υμων διδομενον τουτο ποιειτε εις την εμην αναμνησιν

Westcott/Hort UBS4 (1881)
και λαβων αρτον ευχαριστησας εκλασεν και εδωκεν αυτοις λεγων τουτο εστιν το σωμα μου το υπερ υμων διδομενον τουτο ποιειτε εις την εμην αναμνησιν

Bible Verse Review
  from Treasury of Scripure Knowledge

he took: Matthew 26:26-28, Mark 14:22-24, 1 Corinthians 10:16, 1 Corinthians 11:23-29

gave thanks: Luke 22:17, Luke 24:30, John 6:23, 1 Thessalonians 5:18

is my: Luke 22:20, Genesis 41:26, Genesis 41:27, Ezekiel 37:11, Daniel 2:38, Daniel 4:22-24, Zechariah 5:7, Zechariah 5:8, 1 Corinthians 10:4, Galatians 4:25

given: John 6:51, Galatians 1:4, Ephesians 5:2, Titus 2:14, 1 Peter 2:24

this do: Psalms 78:4-6, Psalms 111:4, Song of Solomon 1:4, 1 Corinthians 11:24

Reciprocal: Genesis 47:7 - And Jacob Exodus 12:14 - memorial Exodus 13:3 - Remember Exodus 16:32 - General Exodus 30:16 - a memorial Numbers 31:54 - a memorial Deuteronomy 16:3 - mayest Psalms 48:9 - lovingkindness Psalms 105:5 - Remember Ezekiel 5:5 - This Matthew 14:19 - he blessed Matthew 15:36 - and gave thanks Matthew 26:28 - my Luke 9:16 - he blessed Acts 20:7 - to break Galatians 4:24 - for Ephesians 5:25 - loved

Gill's Notes on the Bible

And he took bread and gave thanks,.... Or blessed it, as in Matthew 26:26. Here begins the account of the Lord's supper after the passover was eaten;

and brake it, and gave unto them; the disciples, as is expressed in

Matthew 26:26

saying, this is my body;

Matthew 26:26- :

which is given for you; or will be given for you, as an offering for sin in your room and stead; and accordingly it was given into the hands of men, and of justice, and unto death. The phrase denotes the substitution and sacrifice of Christ in the room of his people, and the voluntariness of it; and is only mentioned by Luke in this account: the Apostle Paul writes, which is broken for you, 1 Corinthians 11:24 alluding to the breaking of the bread in the ordinance, and as expressing the bruises, wounds, sufferings, and death of Christ: the Ethiopic version here adds, "for the redemption of many".

This do in remembrance of me; that is, eat this bread in remembrance of my love to you, and in commemoration of my body being offered up for you. Observe this ordinance in the manner I now institute it, in time to come, in memory of what I am about to do for you; for this direction does not only regard the present time and action, but is intended as a rule to be observed by the churches of Christ in all ages, to his second coming: and it is to be observed, that the Lord's supper is not a reiteration, but a commemoration of the sacrifice of Christ. This phrase is only mentioned by Luke here, and by the Apostle Paul, who adds it also at the drinking of the cup,

1 Corinthians 11:24. The Persic version here reads, "do this perpetually in remembrance of me".

Barnes' Notes on the Bible

See the notes at Matthew 26:26-28.

Clarke's Notes on the Bible

Verse Luke 22:19. Took bread — See the nature and design of the Lord's Supper explained in Clarke's notes on Matthew 26:26-29.

This do in remembrance of me. — That the Jews, in eating the passover, did it to represent the sufferings of the Messiah, as evident from the tract Pesachim, fol. 119, quoted by Schoettgen. Why do we call this the great hallel? (i.e. the hymn composed of several psalms, which they sung after the paschal supper.) Ans. Because in it these five things are contained:

1. The exodus from Egypt.

2. The dividing of the Red Sea.

3. The promulgation of the law.

4. The resurrection of the dead. And,

5. The sufferings of the Messiah.

The first is referred to, Psalms 114:1, When Israel went out of Egypt, c. The second in Psalms 114:3, The sea saw it and fled. The third in Psalms 114:4, The mountains skipped like rams, &c. The fourth in Psalms 116:9, I will walk before the Lord in the land of the living. The fifth in Psalms 115:1, Not unto us, O Lord, not unto us, but unto thy name give glory for thy mercy and thy truth's sake. Matthew 26:30.