Λουκᾶν 21:37

Greek Modern Translation

Και τας μεν ημερας εδιδασκεν εν τω ιερω, τας δε νυκτας εξερχομενος διενυκτερευεν εις το ορος το ονομαζομενον Ελαιων·

Parallel Translations

Byzantine/Majority Text
ην δε τας ημερας εν τω ιερω διδασκων τας δε νυκτας εξερχομενος ηυλιζετο εις το ορος το καλουμενον ελαιων

SBL Greek New Testament (2010)
Ἦν δὲ τὰς ἡμέρας ⸂ἐν τῷ ἱερῷ διδάσκων⸃, τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν·

Tischendorf 8th Edition
Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων, τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον ἐλαιῶν.

Textus Receptus (1550/1894)
ην δε τας ημερας εν τω ιερω διδασκων τας δε νυκτας εξερχομενος ηυλιζετο εις το ορος το καλουμενον ελαιων

Westcott/Hort UBS4 (1881)
ην δε τας ημερας εν τω ιερω διδασκων τας δε νυκτας εξερχομενος ηυλιζετο εις το ορος το καλουμενον ελαιων

Bible Verse Review
  from Treasury of Scripure Knowledge

the day time: Luke 22:39, Matthew 21:17, Mark 11:12, John 12:1

mount: Luke 19:37, Zechariah 14:4, Matthew 26:30, Acts 1:12

Reciprocal: 2 Samuel 15:30 - the ascent Jeremiah 19:14 - he stood Jeremiah 26:2 - Stand Matthew 26:55 - I sat Mark 11:11 - he went Mark 11:19 - General Mark 12:35 - while Mark 14:49 - was Luke 19:29 - Bethany Luke 19:47 - taught Luke 22:53 - I was John 8:2 - early John 18:2 - for John 18:20 - I spake Acts 5:21 - entered Acts 5:42 - daily

Gill's Notes on the Bible

And in the day time he was teaching in the temple,.... That is, Jesus, as the Persic version expresses it; his constant method every day, till the feast of passover came, was to go up to the temple, and there openly and freely preach the Gospel to the people, who resorted thither in great numbers, for that purpose:

and at night he went out; of the temple, and out of the city:

and abode in the mount that is called the Mount of Olives; very likely to pray, both for himself and for his disciples, his time with them being short.

Barnes' Notes on the Bible

See the notes at Matthew 21:17.

Came early in the morning - He returned early from the Mount of Olives, and taught in the temple. Our Saviour did not waste his mornings in idleness or sleep. He rose early and repaired to the temple. The people, also, flocked to the sanctuary to hear him. This example is at once an encouragement to early rising and to the early worship of God. It is a reproof of those who spend the part of the day best fitted for devotion in unnecessary sleep; and it shows the propriety, where it can be done, of assembling early in the morning for prayer and the worship of God. Early prayer-meetings have the countenance of the Saviour, and will be found to be eminently conducive to the promotion of religion. The whole example of Jesus goes to show the importance of beginning the day with God, and of lifting up the heart to him for direction, for the supply of our wants, and for preservation from temptation, before the mind is engrossed by the cares, and distracted by the perplexities, and led away by the temptations of this life. Commencing the day with God is like arresting evil at the fountain; prayer at any other time, without this, is an attempt to arrest it when it has swollen to a stream and rolls on like a torrent. Let the day be begun with God, and the work of piety is easy. Let the world have the ascendency in the morning, and it will be likely to have it also at noonday and at evening.

Clarke's Notes on the Bible

Verse Luke 21:37. And in the day time — Or, every day - τας ημερας. This probably relates to the four last days of his life already mentioned.

Abode in the mount — He taught all day in the temple, and withdrew every evening, and lodged in Bethany; a town at the foot, or on the declivity of the mount of Olives. Matthew 21:17.