Ἰωάννην 6:65

Greek Modern Translation

Και ελεγε· Δια τουτο σας ειπον οτι ουδεις δυναται να ελθη προς εμε, εαν δεν ειναι δεδομενον εις αυτον εκ του Πατρος μου.

Parallel Translations

Byzantine/Majority Text
και ελεγεν δια τουτο ειρηκα υμιν οτι ουδεις δυναται ελθειν προς με εαν μη η δεδομενον αυτω εκ του πατρος μου

SBL Greek New Testament (2010)
καὶ ἔλεγεν· Διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ ⸀πατρός.

Tischendorf 8th Edition
καὶ ἔλεγεν· διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός ἐμὲ ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός.

Textus Receptus (1550/1894)
και ελεγεν δια τουτο ειρηκα υμιν οτι ουδεις δυναται ελθειν προς με εαν μη η δεδομενον αυτω εκ του πατρος μου

Westcott/Hort UBS4 (1881)
και ελεγεν δια τουτο ειρηκα υμιν οτι ουδεις δυναται ελθειν προς με εαν μη η δεδομενον αυτω εκ του πατρος

Bible Verse Review
  from Treasury of Scripure Knowledge

that no: John 6:37, John 6:44, John 6:45, John 10:16, John 10:26, John 10:27, John 12:37-41, Ephesians 2:8, Ephesians 2:9, Philippians 1:29, 1 Timothy 1:14, 2 Timothy 2:25, Titus 3:3-7, Hebrews 12:2, James 1:16-18

Reciprocal: John 6:35 - he that cometh John 8:47 - General Philippians 2:13 - to will

Gill's Notes on the Bible

And he said, therefore said I unto you,.... Referring to John 6:44, where the substance of what is here said, is there delivered; though the Ethiopic version reads, therefore I say unto you, what follows:

that no man can come to me, except it be given him of my Father; which is the same, as to be drawn by the Father; for faith in Christ is the gift of God, and coming to him, is owing to efficacious grace, and is not the produce of man's power and freewill;

John 6:44- :.

Clarke's Notes on the Bible

Verse 65. Therefore said I unto you — John 6:44. see the note there.

Except it were given unto him — None can come at first, unless he be drawn by the Father; and none can continue, unless he continue under those sacred influences which God gives only to those who do not receive his first graces in vain. St. Augustin himself grants that it was the sole fault of these disciples that they did not believe, and were saved. Quare non POTERANT credere, si a me quaeratur, cito respondeo, quia NOLEBANT. If I be asked why these could not believe, I immediately answer, because they WOULD NOT. Aug. Tract. 53, in Joan.