Ἰωάννην 5:5

Greek Modern Translation

Ητο δε εκει ανθρωπος τις τριακοντα οκτω ετη πασχων ασθενειαν.

Parallel Translations

Byzantine/Majority Text
ην δε τις ανθρωπος εκει τριακοντα [και] οκτω ετη εχων εν τη ασθενεια

SBL Greek New Testament (2010)
ἦν δέ τις ἄνθρωπος ἐκεῖ ⸀τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ ⸀αὐτοῦ·

Tischendorf 8th Edition
ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·

Textus Receptus (1550/1894)
ην δε τις ανθρωπος εκει τριακονταοκτω τριακονταοκτω ετη εχων εν τη ασθενεια

Westcott/Hort UBS4 (1881)
ην δε τις ανθρωπος εκει τριακοντα τριακοντα τριακοντα τριακοντα οκτω ετη εχων εν τη ασθενεια αυτου

Bible Verse Review
  from Treasury of Scripure Knowledge

thirty: John 5:14, John 9:1, John 9:21, Mark 9:21, Luke 8:43, Luke 13:16, Acts 3:2, Acts 4:22, Acts 9:33, Acts 14:8

Reciprocal: Job 13:26 - makest Psalms 25:7 - the sins Mark 5:25 - twelve Luke 5:18 - General Luke 13:11 - eighteen

Gill's Notes on the Bible

And a certain man was there,.... At Bethesda's pool, in one of the five porches, or cloisters, that belonged to it:

which had an infirmity thirty and eight years; what his infirmity was, is not said; he was one of the weak, or impotent folk, for so he is called, John 5:7. Some think his distemper was the palsy, and though he had had this infirmity so many years, it is not certain that he had waited so long in this place for a cure; though it may be, for that he had attended some time, is clear from John 5:7. Nor indeed can it be known how long there had been such a preternatural motion in this pool, and such a miraculous virtue in the water; some have thought, that it began at the repairing of the sheep gate by Eliashib, in Nehemiah's time; so Tremellius and Junius, on Nehemiah 3:1; and others have thought, that it had been some few years before the birth of Christ, and about the time that this man was first taken with his disorder. Tertullian says u, that there was in Judea a medicinal lake, before Christ's time; and that the pool of Bethsaida (it should be Bethesda) was useful in curing the diseases of the Israelites; but ceased from yielding any benefit, when the name of the Lord was blasphemed by them, through their rage and fury, and continuance in it w; but in what year it began, and the precise time it ceased, he says not. The Persic version here adds, "and was reduced to such a state that he could not move".

u De Anima, c. 50. w Adv. Judaeos, c. 13.

Barnes' Notes on the Bible

An infirmity - A weakness. We know not what his disease was. We know only that it disabled him from walking, and that it was of very long standing. It was doubtless regarded as incurable.

Clarke's Notes on the Bible

Verse John 5:5. Had an infirmity thirty and eight years. — St. Chrysostom conjectured that blindness was the infirmity of this person: what it was, the inspired writer does not say - probably it was a palsy: his case was deplorable - he was not able to go into the pool himself, and he had no one to help him; so that poverty and disease were here connected. The length of the time he had been afflicted makes the miracle of his cure the greater. There could have been no collusion in this case: as his affliction had lasted thirty-eight years, it must have been known to multitudes; therefore he could not be a person prepared for the occasion. All Christ's miracles have been wrought in such a way, and on such persons and occasions, as absolutely to preclude all possibility of the suspicion of imposture.