Ἰωάννην 5:22

Greek Modern Translation

Επειδη ουδε κρινει ο Πατηρ ουδενα, αλλ' εις τον Υιον εδωκε πασαν την κρισιν,

Parallel Translations

Byzantine/Majority Text
ουδε γας ο πατης κρινει ουδενα αλλα την κρισιν πασαν δεδωκεν τω υιω

SBL Greek New Testament (2010)
οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ,

Tischendorf 8th Edition
οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ,

Textus Receptus (1550/1894)
ουδε γας ο πατης κρινει ουδενα αλλα την κρισιν πασαν δεδωκεν τω υιω

Westcott/Hort UBS4 (1881)
ουδε γαρ ο πατηρ κρινει ουδενα αλλα την κρισιν πασαν δεδωκεν τω υιω

Bible Verse Review
  from Treasury of Scripure Knowledge

John 5:27, John 3:35, John 17:2, Psalms 9:7, Psalms 9:8, Psalms 50:3-6, Psalms 96:13, Psalms 98:9, Ecclesiastes 11:9, Ecclesiastes 12:14, Matthew 11:27, Matthew 16:27, Matthew 25:31-46, Matthew 28:18, Acts 10:42, Acts 17:31, Romans 2:16, Romans 14:10-12, 2 Corinthians 5:10, 2 Thessalonians 1:7-10, 2 Timothy 4:1, 1 Peter 4:5, Revelation 20:11, Revelation 20:12

Reciprocal: Genesis 18:25 - Judge Genesis 44:18 - as Pharaoh Deuteronomy 32:4 - all his Judges 11:27 - the Judge 1 Samuel 2:10 - judge Job 19:25 - he shall Psalms 50:4 - judge Psalms 50:6 - God Psalms 94:2 - thou Psalms 110:6 - judge Ecclesiastes 3:17 - God Isaiah 22:24 - hang Isaiah 51:5 - mine Isaiah 52:13 - he shall Jeremiah 33:15 - and he Daniel 7:14 - given Micah 4:3 - he shall judge Micah 5:4 - in the majesty Matthew 2:11 - worshipped Mark 9:7 - This Luke 5:24 - power Luke 9:35 - hear Luke 10:16 - despiseth him Luke 10:22 - All things Luke 20:2 - who John 5:19 - for John 8:16 - yet John 8:54 - it is John 9:39 - For John 11:22 - God will give it thee John 12:31 - is John 13:3 - knowing John 16:11 - judgment Acts 2:36 - that same Acts 3:13 - hath Acts 7:56 - the Son Romans 14:9 - Lord 2 Corinthians 1:3 - the Father of our Philippians 2:9 - God Hebrews 4:13 - with 1 Peter 1:21 - gave Revelation 3:21 - and am Revelation 14:16 - he

Gill's Notes on the Bible

For the Father judgeth no man,.... That is, without the Son; which is another proof of their equality: for that he does judge is certain; he is the Judge of the whole earth; he is God that judgeth in the earth, or governs the world with his Son, who works together in the affairs of providence: he judged and condemned the old world, but not without his Son, who by his Spirit, or in his divine nature, went and preached to the spirits now in prison, then disobedient in the times of Noah; he judged and condemned Sodom and Gomorrah, but not without the Son; for Jehovah the Son rained, from Jehovah the Father, fire and brimstone upon those cities, and consumed them; he judged the people of Israel, and often chastised them for their sins, but not without his Son; the angel of his presence that went before them; he judges all men, and justifies and acquits whom he pleases, but not without his Son; but through his justifying righteousness, which he imputes to them; in doing which he appears to he a just judge, and to do right; and he will judge the world in righteousness at the last day by his Son, whom he has ordained; so as the Son does nothing without the Father, the Father does nothing without the Son, which shows perfect equality. The Jews had an officer in their sanhedrim, whom they called Ab Beth Din, or "the father of the house of judgment", to whom belonged the trying of causes, and of judging and determining them. Hence the Targumist on Song of Solomon 7:4 says,

"anyd tyb baw, "and the father of the house of judgment", who judgeth thy judgments, or determines thy causes, is mighty over thy people, c.''

Whether there may not be some allusion here to this officer, I leave to be considered:

but hath committed all judgment to the Son as the judgment, or government of his church and people, especially under the Gospel dispensation; and which he exercises by giving ordinances peculiar to it, such as baptism and the Lord's supper; and by enacting laws, and prescribing rules for the discipline of his house, over which he is as a Son; and by appointing proper officers under him, over his churches, to administer these ordinances, and see that these laws are put in execution, which he qualifies them for, by bestowing proper gifts upon them: and he exercises this judgment, by protecting and defending his people from all their enemies, so that they well safely under his government: as also the general judgment of the world at the last day, is committed to him; which affair will be managed by Christ, the Son of God, when he comes a second time; he will then raise the dead, that everyone may receive for the things done in his body, whether good or evil; he will gather all nations before him, and all shall stand before his judgment seat, both great and small; he will separate one from another, the sheep from the goats, and set the one on his right hand, and the other on his left; he will bring every work into judgment, with every secret thing, and show himself to be the searcher of the hearts, and the trier of the reins of the children of men, and will pass a most righteous and decisive sentence upon all: now for such a trust, and such a work as this, whether the particular government of the church, or the general judgment of the world, he would not be fit, was he not God equal with the Father; the thing he had suggested, and which he supports and maintains in this vindication of himself.

Barnes' Notes on the Bible

Judgeth no man - Jesus in these verses is showing his “equality with God.” He affirmed John 5:17 that he had the same power over the Sabbath that his Father had; in John 5:19, that he did the same things as the Father; in John 5:21 particularly that he had the same power to raise the dead. He now adds that God has given him the authority to “judge” men. The Father pronounces judgment on no one. This office he has committed to the Son. The power of judging the world implies ability to search the heart, and omniscience to understand the motives of all actions. This is a work which none but a divine being can do, and it shows, therefore, that the Son is equal to the Father.

Hath committed ... - Hath appointed him to be the judge of the world. In the previous verse he had said that he had power “to raise the dead;” he here adds that it will be his, also, to “judge” them when they are raised. See Matthew 25:0; Acts 17:31.

Clarke's Notes on the Bible

Verse 22. The Father judgeth no man — This confirms what he had said before, John 5:17; John 5:19, that the Father acts not without the Son, nor the Son without the Father; their acts are common, their power equal.