Ἰωάννην 5:14

Greek Modern Translation

Μετα ταυτα ευρισκει αυτον ο Ιησους εν τω ιερω και ειπε προς αυτον· Ιδου, εγεινες υγιης· μηκετι αμαρτανε, δια να μη σοι γεινη τι χειροτερον.

Parallel Translations

Byzantine/Majority Text
μετα ταυτα ευρισκει αυτον ο ιησους εν τω ιερω και ειπεν αυτω ιδε υγιης γεγονας μηκετι αμαρτανε ινα μη χειρον τι σοι γενηται

SBL Greek New Testament (2010)
μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ· Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν ⸂σοί τι⸃ γένηται.

Tischendorf 8th Edition
μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ· ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται.

Textus Receptus (1550/1894)
μετα ταυτα ευρισκει αυτον ο ιησους εν τω ιερω και ειπεν αυτω ιδε υγιης γεγονας μηκετι αμαρτανε ινα μη χειρον τι σοι γενηται

Westcott/Hort UBS4 (1881)
μετα ταυτα ευρισκει αυτον ο ιησους εν τω ιερω και ειπεν αυτω ιδε υγιης γεγονας μηκετι αμαρτανε ινα μη χειρον σοι τι γενηται

Bible Verse Review
  from Treasury of Scripure Knowledge

in the: Leviticus 7:12, Psalms 9:13, Psalms 27:6, Psalms 66:13-15, Psalms 107:20-22, Psalms 116:12-19, Psalms 118:18, Isaiah 38:20, Isaiah 38:22

sin: John 8:11, Ezra 9:13, Ezra 9:14, Nehemiah 9:28, 1 Peter 4:3

lest: John 5:5, Leviticus 26:23, Leviticus 26:24, Leviticus 26:27, 2 Chronicles 28:22, Matthew 12:45, Revelation 2:21-23

Reciprocal: Leviticus 13:20 - in sight Numbers 16:48 - General 2 Kings 20:5 - thou shalt go Job 13:26 - makest Psalms 18:22 - For all Psalms 25:7 - the sins Psalms 85:8 - but Jonah 3:2 - preach Mark 2:5 - sins Luke 5:20 - Man Luke 11:26 - and the Luke 17:15 - General John 5:9 - immediately John 7:14 - the temple John 7:23 - I have made John 9:35 - and when Acts 3:8 - he 1 Corinthians 15:34 - sin not 2 Thessalonians 1:9 - be James 5:15 - if he 1 John 2:1 - that

Gill's Notes on the Bible

Afterward Jesus findeth him in the temple,.... Perhaps on the same day; for as soon as he had been at home, and laid down his bed, it is very likely he went directly to the temple, there to show himself, attend the worship of the place, and return thanks to God for the great mercy bestowed on him:

and said unto him, behold thou art made whole; cured of the disease that had attended him so many years; and a wonderful cure it was; well may a "behold" be prefixed; though this is here not only a note of admiration, but of attention, to what he was about to say to him: sin is a disease, which is original, natural, and hereditary to men; it is an epidemical one, all are affected with it, and all the powers and faculties of the soul; and it is a nauseous and loathsome one; and what is mortal and incurable in itself, and only to be cured by the great physician, Jesus Christ: God's elect are attended with it as others, and being made sensible thereof, they come to Christ for a cure, and receive one, as this man did, to whom he said,

sin no more; intimating, that as all diseases of the body spring from sin, so had his; and that the time past of his life should suffice, for a course of sinning; and that the mercy he had received, laid him under an obligation to guard against it, to which there would still be a proneness in him; nor did our Lord imagine, that he could hereafter live without sin, but that he should not indulge himself in it, and give up himself unto it, and live in it: so all the diseases of the soul arise from sin; and when a person is converted, he ought not to walk as others do, or he himself has done; and though there is a propensity to sin and backslide from God after conversion, yet the grace of God teaches men to deny sin, and to live righteously; and though it cannot be thought that they should be, and act without sin, yet it becomes them not to live in sin, or go on in a course of it, as heretofore:

lest a worse thing come unto thee; for God could send a worse disease, or a sorer affliction, than he had yet done; an heavier punishment, either in this world, or that to come: and apply this to a good man, a converted man, one called by grace and cured by Christ, and a worse thing through sin may come unto him than a bodily disorder, namely, the hidings of God's face; for as his presence is life, his absence is death, to such persons; and as for such who only make a profession of religion, and are externally reformed only, such, if they sin and fall away, their latter end is worse than the beginning.

Barnes' Notes on the Bible

Findeth him - Fell in with him, or saw him.

In the temple - The man seems to have gone at once to the temple - perhaps a privilege of which he had been long deprived. They who are healed from sickness should seek the sanctuary of God and give him thanks for his mercy. Compare the notes at Isaiah 38:20. There is nothing more improper, when we are raised up from a bed of pain, than to forget God our benefactor, and neglect to praise him for his mercies.

Thou art made whole - Jesus calls to his remembrance the fact that he was healed, in order that he might admonish him not to sin again.

Sin no more - By this expression it was implied that the infirmity of this man was caused by sin - perhaps by vice in his youth. His crime or dissipation had brought on him this long and distressing affliction. Jesus shows him that he knew the cause of his sickness, and takes occasion to warn him not to repeat it. No man who indulges in vice can tell what may be its consequences. It must always end in evil, and not unfrequently it results in loss of health, and in long and painful disease. This is always the case with intemperance and all gross pleasures. Sooner or later, sin will always result in misery.

Sin no more - Do not repeat the vice. You have had dear-bought experience, and if repeated it will be worse. When a man has been restored from the effects of sin, he should learn to avoid the very appearance of evil. He should shun the place of temptation; he should not mingle again with his old companions; he should touch not, taste not, handle not. God visits with heavier judgment those who have been once restored from the ways of sin and who return again to it. The drunkard that has been reformed, and that returns to his habits of drinking, becomes more beastly; the man that professes to have experienced a change of heart, and who then indulges in sin, sinks deeper into pollution, and is seldom restored. The only way of safety in all such cases is to “sin no more;” not to be in the way of temptation; not to expose ourselves; not to touch or approach that which came near to working our ruin. The man who has been intemperate and is reformed, if he tastes the poison at all, may expect to sink deeper than ever into drunkenness and pollution.

A worse thing - A more grievous disease, or the pains of hell. “The doom of apostates is a worse thing than thirty-eight years’ lameness” (Henry).

Clarke's Notes on the Bible

Verse John 5:14. Jesus findeth him in the temple — The man being conscious that it was through the mercy of God that he was restored, (though he did not as yet know distinctly who Christ was,) went to the temple to return thanks to God for his cure. Whether this was on the same day, or some other, does not distinctly appear: it was probably the same day, after he had carried home his couch. How many, when they are made well, forget the hand that has healed them, and, instead of gratitude and obedience to God, use their renewed health and strength in the service of sin! Those who make this use of God's mercies may consider their restoration as a respite only from perdition.

Sin no more, lest a worse thing come unto thee. — Our Lord, intending to discover to this man who he was, gave him two proofs of the perfection of his knowledge.

1. He showed him that he knew the secret of the past-sin no more: thereby intimating that his former sins were the cause of his long affliction.

2. He showed him that he knew the future-lest a worse thing come unto thee: if thy iniquity be repeated, thy punishment will be increased.